In Memory of Dr. Shlomit C. Schuster

2016 ◽  
Vol 4 (2) ◽  
pp. 28-30
Author(s):  
Young E. Rhee ◽  

In this short essay, I recollect my memories of Dr. Shlomit C. Schuster. Dr. Schus­ter was a great philosopher and a philosophical counselor, and I am struggling to spell out now the significance of the time I spent with her. Dr. Schuster visited Korea twice (2010 and 2012) and left a very strong impression on the members of the Korean Society of Philosophical Practice and Humanities, especially the Therapy Group of Kangwon National University. Someday I might realize the significance of her philosophical thoughts but I feel obligated to share something about the way in which we will remember her.

2016 ◽  
Vol 14 (1) ◽  
pp. 125-135
Author(s):  
Patrick J. Connolly

In a recent article Fred Ablondi compares the different approaches to occasionalism put forward by two eighteenth-century Newtonians, Colin Maclaurin and Andrew Baxter. The goal of this short essay is to respond to Ablondi by clarifying some key features of Maclaurin's views on occasionalism and the cause of gravitational attraction. In particular, I explore Maclaurin's matter theory, his views on the explanatory limits of mechanism, and his appeals to the authority of Newton. This leads to a clearer picture of the way in which Maclaurin understood gravitational attraction and the workings of nature.


2020 ◽  
Vol 69 ◽  
pp. 36-44
Author(s):  
Yarema Kravets’ ◽  

Purpose: The article is devoted to the Sorbian studies work of the Italian Slavic scholar of Lusatian origin Wolfango Giusti (1901-1980) “The Folk Lusatian Serbian Song” (1926), totally unknown in Ukrainian Slavic scholars’ circles. The author of a large number of Sorbian studies publications printed in the 1920s and 1930s in the pages of Italian Slavic editions, he became a true popularizer of Lusatian culture, and his works found a special reverberation in the research papers of authoritative Sorbian scholars. W. Giusti’s name as researcher and translator has recently been more frequently mentioned in Slavistic publications, his interest in Ukrainian poetry, esp. in the 1920s, is written about. The interest in W. Giusti’s literary legacy is linked, in particular, to his being interested in T. Shevchenko’s and M. Shashkevych’s lyrics. In the research under analysis, the Italian scholar stressed that “the soul of the Lusatian people has found its best and fullest expression in their folk song”. Also mentioned by W. Giusti were Ukrainian folk songs, rich in their multi-genre samples. Results: The paper presents a classification of the most characteristic folk songs, the classification coming to be basis-providing for the Italian scholar: W. Giusti relied on authoritative research papers, including those by the scholars K. Fiedler and B. Krawc. The Italian Slavicist acquaints us with songs of love between brother and sister, love songs about the way of life of the whole people, songs resonating with the motif of fidelity. Neither has the literary scholar bypassed the issue of the neighbouring peoples’ influence experienced by Lusatian culture, particularly that of a Germanic culture, providing some examples of a “spiritual analogy” with German folk songs. W. Giusti completed his short essay by promising to offer the reader, before long, “other genres of the extremely rich Lusatian folklore”. The promise came to be fulfilled as early as the next year, in the work published under the title “Folk Lusatian Serbian Songs”. Key words: Lusatian folklore, Wolfango Giusti, folk song, motif of fidelity/infidelity, dramatic mood, classification of songs, aspects of “Wendish” folklore, Germanic influence.


2015 ◽  
Vol 5 (1) ◽  
pp. 3-12
Author(s):  
Stephen Mulhall

This short essay takes guidance from the preface Cavell supplied for the 1999 edition of The Claim of Reason, in order to consider the ways its first three parts interact with one another, just as much as with its fourth and final part. It argues that the book’s account of human action invites us to explore a particular reflexive dimension of its author’s sense of the inter-relatedness of scepticism about the external world and scepticism about other minds; for it suggests that traditional Wittgensteinian responses to the external world sceptic subject him to a form of other minds scepticism, and thereby subvert the extent to which Wittgensteinian philosophical practice (properly understood) constitutes a proof of the reality and accessibility of other minds.


2001 ◽  
Vol 9 ◽  
pp. 22 ◽  
Author(s):  
Adriana Chiroleu ◽  
Osvaldo Iazzetta ◽  
Claudia Voras ◽  
Claudio Diaz

Although university autonomy was apparently protected during Carlos Menem's government (1989-1999), actually it was gradually undergoing substantial changes. "Intrusive" devices had been prepared by the executive power, thus causing the restriction of its objectives. This kind of state participation was less explicit than in the past, being now associated with the establishment of a system of "punishment and reward," in which financing is subordinated to "performance," evaluated according to the parameters of multilateral credit organizations . In this work, we analyse the way in which this conflict took place under Menem's government, contrasting the meanings given to the idea of autonomy by the government and by the public institution; attentin focuses on the case of the National University of Rosario.


2020 ◽  
Vol 6 (1) ◽  
pp. 149-156
Author(s):  
Bohdanova Yu. ◽  
◽  
Klymko Z. ◽  

The article deals with the impact of a phenomenology of perception in the depiction of objects in Ivan Levynsky’s works during a graphic plein air for students of the Institute of Architecture of Lviv Polytechnic National University, held in the summer of 2019. The main idea of ​​the event was to try to depict houses and their details not in a dry and academic manner, but emotionally, the way the author intuitively understands and feels an object. In the future such quick sensory-based tasks will be a good learning base for the first stage of a major project – it will be its rough sketch.


Mycobiology ◽  
2007 ◽  
Vol 35 (2) ◽  
pp. 103-116
Author(s):  
Hye-Young Yu ◽  
Jeong-Ah Seo ◽  
Kap-Hoon Han ◽  
Sung-Hwan Yun ◽  
Yin-Won Lee ◽  
...  

Author(s):  
Simon Morgan Wortham
Keyword(s):  

This chapter concentrates on violence and civility in the work of Étienne Balibar. Is his concept of ‘anti-violence’ able to negotiate a lesser violence that preserves the possibility of civility, or is fated only to redistribute the modalities of violence, including revolutionary ‘counter-violence’ and pacifist ‘non-violence’, in a way that risks the greater violence of managed oppression and exploitation? Through references to the work of Hannah Arendt that connect their two ‘texts’, this chapter turns from Balibar’s writings to the work of Jean-François Lyotard, notably the short essay ‘The Other’s Rights’, in order to assess whether Lyotard’s thought offers pathways beyond the seemingly irresolvable paradoxes of ‘anti-violence’. Along the way, the chapter contemplates the debts of both these thinkers to the psychoanalytic corpus. If reconceptualising violence in its contemporary guises involves transformative re-engagement with psychoanalytic ideas and arguments, I suggest that Balibar’s thought inherits and assumes a resistance of psychoanalysis that may also be a resistance of psychoanalysis.


Author(s):  
Hong Sogu

This study examines how cultural communication is occurring in the process of wedding between Korean and Slavic people with heterogeneous cultural backgrounds, and whether multicultural coexistence and multicultural identity are created in Korean society. In this study, Korean-Slavic couples’ weddings will be divided into four types according to the way of expressing identity in their wedding. By discussing whether wedding couples represent the cultural and traditional elements of both sides in balance, and even properly combine the symbols and rituals of both cultures to create a new culture of integration, this study aims to examine the situation of multiculturalism in Korean society.


PMLA ◽  
2012 ◽  
Vol 127 (1) ◽  
pp. 101-106 ◽  
Author(s):  
Christopher Nealon

My aim in this short essay is to make it possible to read these two passages together, but not in the way i think we'd typically do so in the literary humanities. The passage by Walter Benjamin is a canonical instance of left-literary writing that means to ground itself in Marx's account of capital by demonstrating that the struggle of oppressed peoples, even before the rise of capital, leaves traces in texts and in reading practices. Because of his use of the figure of “the Messiah,” it is possible to read the passage as evidence of Benjamin's messianism, though that is exactly what I intend to suggest we shouldn't do.


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