scholarly journals Analysis of portable rock art from Foz do Medal (Northwest Iberia): Magdalenian images of horses and aurochs

Author(s):  
Sofia SOARES DE FIGUEIREDO ◽  
Natália BOTICA ◽  
Primitiva BUENO RAMIREZ ◽  
Anna TSOUPRA ◽  
José MIRÃO

Studies focusing on Palaeolithic portable rock art have a long tradition in Europe. Nevertheless, they tend to only focus over formal and stylistic criteria of the motifs, important as they provide chronologies for cave art. This article proposes a multiple approach to a sample of 25 engraved plaques of the Foz do Medal archaeological site, where horses and aurochs were depicted, in order to construct a preliminary model able to guide the future analysis of the whole collection composed of more than 1500 fragments. On the one hand, relevant archaeological data was collected and systematized into a database that can be subjected to statistical analysis, for which we develop different variables and their respective attributes. On the other hand, laboratory techniques of analysis and examination of materials were applied, valuing the motifs details, their potential surface treatment by fire or pigments ornamentation, as well as the identification of raw materials and their origins. In this article, we present the obtained results, which allow us to propose some hypotheses regarding the social importance of this specific kind of artefact, as well as its possible manipulations.

2021 ◽  
Vol 35 (3) ◽  
pp. 199
Author(s):  
Daniela Cisneiros ◽  
Nathalia Nogueira ◽  
Camila Santos

Os adornos corporais estão entre as primeiras manifestações simbólicas produzidas pelo Homo sapiens e evidenciadas em dados arqueológicos. São fontes portadoras de informações sobre tecnologia e identidade. A região do Seridó apresenta em seu acervo arqueológico elementos materiais e gráficos que atestam o uso desses adornos na pré-história. O presente artigo tem por objetivo apresentar as tipologias, usos e funções dos adornos nos contextos funerários e rupestres do Seridó Potiguar. Os dados de 11 sítios analisados permitiram inferir que os grupos que habitaram a região em períodos pré-históricos utilizavam-se de adornos de diversas tipologias (adornos de cabeça, colares e pingentes); confeccionados com diferentes matérias-primas e utilizados em distintos contextos (rituais funerários, caça, sexo e violência). THE USE OF PERSONAL ORNAMENTS IN PREHISTORY OF THE ARCHAEOLOGICAL AREA OF SERIDÓ - RN  ABSTRACTThe personal ornaments are among the first symbolic manifestations produced by Homo sapiens sapiens and manifested in archaeological data. They are sources of information about technology and identity. The Seridó region has material and graphic elements in its archaeological collection that attest to the use of ornaments in prehistory. This paper aimsto present the types, uses, and functions of ornaments in the funerary and rock art of Seridó Potiguar. The data from 11 analyzed sites allowed us to infer that the groups that inhabited the region in prehistoric periods used ornaments of different types (head ornaments, necklaces, and pendants) made with different raw materials and used in different contexts (funerary rituals, hunting, sex, and violence).Keywords: Personal ornaments; Seridó Prehistory; Rock Art


Author(s):  
A. Kaneda ◽  
Y.A. Nawabi ◽  
H. Yamaguchi

In Japan, archaeological excavations carry out over fifty thousand times per year. Nowadays, archaeological data is accumulated day by day. To record these documentation about archaeological data, it is desirable to the documentation of their shape in 3-dimensional form. Structure from Motion (SfM) is the one of the cost effective method to record the 3D documentation. This paper introduces application of SfM technology to examine the validity of an archaeological documentation in Japanese archaeology in recent year. Whenever, a complicated form finding has to be recorded at an archaeological excavation. It often requires a long time to create by a traditional manual drawing. For example, a well made of reuse roof tiles, garden stones and stone chamber. By using SfM, the time spent working at the archaeological site was greatly reduced. And many platforms to take an image at the variety of archaeological site's condition, like a small UAV (Unmanned Aerial Vehicle) are tested using for wider area recording. These methods are used in disaster stricken areas in East Japan.


2020 ◽  
Vol 7 (2) ◽  
pp. 55-71
Author(s):  
Polixenia Nistor ◽  

Christian ethics of care has its roots in evangelical teachings and consists in helping the poor, the suffering, the prisoner, the orphan, the old people, the widows and, in general, the one who is humble, experiencing incapacity. A series of papers show that, at global level, 90% of charitable staff work as an employee or volunteer in religious organizations or faith-based organizations (Crisp, 2014: 11). Recognizing the social importance of the activity underwent in faith-based organizations comes in the context of reconsidering the role of religion in society and recognizing the failure of complete separation between secular society and religion, in the context of a post-secular society (Barbato & Kratochvil, 2008; Habermas, Blair, & Debray, 2017).


Author(s):  
S.I. Valiulina ◽  

The social structure of medieval craft in the Volga region was studied with the help of archaeological data. For this purpose, the manufacturing techniques were analyzed and described. Reconstruction of the craft organization demands a comprehensive interdisciplinary analysis (integration of the traditional archaeological and archaeometric methods) of craft products, raw materials, and workshops. This approach was applied to the investigation of the Bilyar settlement, which is the best studied pre-Mongolian monument and, therefore, the most informative one. The conclusions were made about the organizational specifics of the Bulgarian craft, concerning, in particular, its topography within the city. Two major social forms were singled out: palatial (khan) craft and free small commodity production. Three main components of craft associations were established: apprenticeship institution, settling by professions inherent in the organized craft, and manufacture control. The progressive development of the Bulgar craft was disrupted by the Mongol invasion that changed the vector of cultural development in all craft areas. New trends in the craft organization typical of the Golden Horde were particularly pronounced in the Lower Volga capitals of Sarai al-Mahrusa (Selitrennoye settlement) and Sarai al-Jedid (Tsarevskoye settlement).


Author(s):  
János Fritz ◽  

This paper concerns with the impact of the intensification exerting on the worker issue after the corn crisis in Eastelbien. It examines the connection between the spread of the intensive culture and the migration of the agricultural workers in Pomerania, one of the Prussian provinces mostly dominated by large estates before 1914. This change of structure takes more issues, particularly regarding the Hungarian comparings. On the one hand in such a geographical enviroment what chances did the holdings have to the renovating of farming? On the other hand referring to the agricultural workers how realistic were the hopes attaching to the climbing „the social ladder”? Here it has to be taken into account that Pomerania had arrived in the bourgeois era with significant starting disadvantages determinated by the antecendents. The peasants went also wrong with the abolition of serfdom having coincided with an agrarian crises. Later in the times of the unity state the province having no raw materials, disposing low population density has also marginalized. Therefore it could hardly get involved in the economic circulation and the industrialization of the country. Next to East Prussia the most of people wandered away from here. The main reason was that the spread of the intensive cultures in the 1890s had coincided with the diminution of the fertility, what implicated in increasing level the employing of foreigner workers.


1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.


2019 ◽  
pp. 47-71
Author(s):  
Petr M. Mozias

China’s Belt and Road Initiative could be treated ambiguously. On the one hand, it is intended to transform the newly acquired economic potential of that country into its higher status in the world. China invites a lot of nations to build up gigantic transit corridors by joint efforts, and doing so it applies productively its capital and technologies. International transactions in RMB are also being expanded. But, on the other hand, the Belt and Road Initiative is also a necessity for China to cope with some evident problems of its current stage of development, such as industrial overcapacity, overdependence on imports of raw materials from a narrow circle of countries, and a subordinate status in global value chains. For Russia participation in the Belt and Road Initiative may be fruitful, since the very character of that project provides us with a space to manoeuvre. By now, Russian exports to China consist primarily of fuels and other commodities. More active industrial policy is needed to correct this situation . A flexible framework of the Belt and Road Initiative is more suitable for this objective to be achieved, rather than traditional forms of regional integration, such as a free trade zone.


2017 ◽  
Vol 9 (2) ◽  
pp. 57-82 ◽  
Author(s):  
Helen De Cruz ◽  
Johan De Smedt

This paper examines the cognitive foundations of natural theology: the intuitions that provide the raw materials for religious arguments, and the social context in which they are defended or challenged. We show that the premises on which natural theological arguments are based rely on intuitions that emerge early in development, and that underlie our expectations for everyday situations, e.g., about how causation works, or how design is recognized. In spite of the universality of these intuitions, the cogency of natural theological arguments remains a matter of continued debate. To understand why they are controversial, we draw on social theories of reasoning and argumentation.


2019 ◽  
Vol 11 (3) ◽  
pp. 157-175
Author(s):  
Wécio Pinheiro Araújo

Resumo: Em O Capital, Marx nos alertou que a mercadoria tem um caráter misterioso que carrega “sutilezas metafísicas e argúcias teológicas”. Este artigo tenta decifrar um pouco desse mistério buscando decodifica-lo naquilo que denominamos como a estranha objetividade do valor. Para isso, analisamos a relação entre a ideologia e o valor a partir da crítica marxiana à mercadoria, consignada à lógica de Hegel. Vemos que o valor se constitui como razão ontológica da mercadoria enquanto produto do processo de trabalho que carrega uma racionalidade imanente, isto é, um espírito socialmente produzido que se objetiva à medida que é vivenciado pelos indivíduos como uma lógica social que rege as relações nesta sociedade. Isso se dá por meio de “sutilezas metafísicas” na formação da realidade social marcada por contradições estabelecidas entre, de um lado, o conteúdo objetivo das relações sociais, e de outro, a forma como essas relações são vivenciadas pela consciência na sociedade capitalista. Nesta relação entre conteúdo e forma, encontramos determinações de profundidade ontológica entre o valor e a ideologia, enquanto forma social que opera harmonizando as contradições constituintes da realidade social, a exemplo do que acontece no trabalho assalariado. A mediação ideológica se põe como uma progressão imanente à materialização da vivência concreta da relação entre capital e trabalho no salário, de maneira a naturalizar a exploração que se esconde na estranha objetividade do valor que se realiza na troca de mercadorias. Concluímos que a conexão ontológica entre o ser social e a mercadoria é socialmente ubíqua, precisamente por conta do seu caráter ideológico na formação da sociabilidade a partir do processo de trabalho subjugado ao capital.  Palavras-chave: Valor. Ideologia. Trabalho, Capital. Salário.  Abstract: In Capital, Marx warned us that the commodity has a mysterious character bearing "metaphysical subtleties and theological insights." This article attempts to decipher a little of this mystery by decoding it into what we call the strange objectivity of value. For this, we analyze the relation between ideology and value from the Marxian critique of the commodity, consigned to the Hegelian logic. We see that value is constituted as the ontological reason of the commodity as the product of the labor process that carries an immanent rationality, that is, a socially produced spirit that is objectified as it is experienced by the individuals as a social logic that governs the relations in this society. This is done through "metaphysical subtleties" in the formation of social reality marked by contradictions established between, on the one hand, the objective content of social relations, and on the other, the way in which these relations are experienced by consciousness in capitalist society. In this relationship between content and form, we find determinations of ontological depth between value and ideology, as a social form that operates by harmonizing the constituent contradictions of social reality, as in wage labor. Ideological mediation is seen as an immanent progression to the materialization of the concrete experience of the relation between capital and labor in wage, in order to naturalize the exploitation that is hidden in the strange objectivity of the value that is realized in the exchange of commodities. We conclude that the ontological connection between the social being and the commodity is socially ubiquitous precisely because of its ideological character in the formation of sociability from the labor process subjugated to capital.  Keywords: Value. Labor. Ideology. Capital. Wage.  REFERÊNCIAS  ADORNO, Theodor W. Teoria Estética. [Asthetische Theorie]. Tradução de Artur Morão. – São Paulo : Livraria Martins Fontes, 1988.  ADORNO, Theodor W. Três estudos sobre Hegel. [Drei Studien zu Hegel]. Tradução: Ulisses Razzante Vaccari. – 1. Ed. – São Paulo: Editora Unesp, 2013.  ARAÚJO, Wécio Pinheiro. Ideologia e capital: crítica da razão imanente à sociedade moderna. Tese de doutorado. João Pessoa, PB; Leipzig, Saxônia, UFPB/UFPE/UFRN-HGB, 2018.  ARTHUR, Christopher J. A nova dialética e “O Capital” de Marx. Tradução de Pedro C. Chadarevian. – São Paulo : Edipro, 2016.   DUSSEL, Enrique. A Produção Teórica de Marx: um comentário sobre os Grundrisse. Tradução de José Paulo Netto. – 1 ed. – São Paulo : Expressão Popular, 2012. GERAS, Norman. Marx and the Critique of Political Economy. In: Ideology and Social Science: politics, sociology, anthropology, economics, history. – Ed. by Robin Blackburn, Fontana/Collins, 1977, p. 284-305.  JAEGGI, Rahel. Alienation: News directions in Critical Theory. Columbia Uni. Press, 2014.  HERÁCLITO, de Éfeso. Heráclito : fragmentos contextualizados. Tradução, apresentação e comentários Alexandre Costa. – São Paulo : Odysseus Editora, 2012.  HEGEL, G. W. F. Fenomenologia do Espírito [Phänomenologie des Geistes]. Tradução de Paulo Meneses; com a colaboração de Karl-Heinz Efken, e José Nogueira Machado. – 5. ed. – Petrópolis, RJ : Vozes : Bragança Paulista, Editora Universitária São Francisco, 2008.  MARX, Karl. Das Kapital: Der Produktionprozess des Kapitals. Erster Band, Erstes Buch (Kapitel XVI-LII). Hamburg, Nikol Verlag., 2016.  MARX, Karl. Grundrisse: manuscritos econômicos de 1857-1858 : esboços da crítica da economia política. – supervisão editorial Mario Duayer; tradução Mario Duayer, Nélio Schneider (colaboração de Alice Helga Werner e Rudiger Hoffman). – São Paulo : Boitempo; Rio de Janeiro: Ed. UFRJ, 2011.  MARX, Karl. Manuscritos econômico-filosóficos. [Ökonomie-philosophische Manuskripte] Tradução, apresentação e notas de Jesus Ranieri. - 2. reimp. - São Paulo : Boitempo Editorial, 2008.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O Processo de Produção do Capital. Vol. I – 10 ª. Edição, Tradução de Reginaldo Sant’ Anna. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch I: Der Produktionsprozes des Kapitals, Quarta edição, 1890). São Paulo : DIFEL, 1985.  MARX, Karl. O Capital – Crítica da Economia Política. Livro 1 – O processo de produção do capital. Do original em alemão: DAS KAPITAL – Kritik der politischen Ökonomie (Buch 1: Der Produktionsprozess des Kapitals.  – São Paulo: Boitempo, 2013.   NICHOLS, Bill. Ideology and the Image: Social Representation in the Cinema and Other Media. Bloomington: Indiana University Press, 1981.


2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.


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