scholarly journals Playing the game with aleatorics and narrativity: Linaia-Agon by Iannis Xenakis

New Sound ◽  
2016 ◽  
pp. 109-130
Author(s):  
Jelena Janković-Beguš

In this article I examine the piece Linaia-Agon for brass trio (1972) by Greek-French composer Iannis Xenakis, one of only three pieces by this composer, which are commonly referred to in literature as "game-pieces", from the perspective of Roger Caillois' typology of games, stemming from the social sciences, as well as from the framework of the mathematical game theory and its branch probability theory. Xenakis' "game pieces" belong to the field of controlled aleatorics, because they employ a certain level of indeterminacy; here I argue that it is precisely in this aspect of indeterminacy that their nature "as games" is revealed. I am concerned with the "translation" of the Ancient Greek legend about the musician Linos and the God Apollo - and of the mathematical calculations - into the language of the West European avant-garde music of the second half of the 20th century.

2020 ◽  
Vol 63 (2) ◽  
pp. 7-26
Author(s):  
Rimma I. Sokolova

The article discusses the civilizational approach which was formed in the 20th century and has become one of the main research approaches both in Russia and in the Western countries. The author presents a brief overview of the main milestones in the development of civilizational theory and its main representatives in Russia and the West. It is shown that in Russia, the importance of the civilizational approach is caused by the “change of epochs” that occurred after the 1990s and demanded to consider the civilization principles in the social sciences and in the socio-political structure of the country. A brief description of the civilizational theory in the West, which has its own characteristics, not only demonstrates the universality of this scientific method but also reveals both its positive and negative aspects that were identified by the researchers. Although the Russian and Western scholars focus on the specifics of their own situations, they agree that in order to overcome the limitations of the civilizational approach, it is necessary to supplement it with other methods of scientific analysis. Since this article deals with the problems faced by Russia, the author presents the arguments of the Russian researchers, who suggest supplementing the civilizational analysis with the logic of sense, formations, geopolitical, ideological and worldview research approaches. It should be noted that the logic of sense approach is the latest achievement of the philosophical thought and a kind of scientific discovery (authored by A.V. Smirnov). It is concluded that all the supplementing methods find their meaning and place in relation to each other only within the framework of a holistic interdisciplinary approach, which provides a theoretical understanding of a larger set of problems that the country is facing today.


Sociology ◽  
2011 ◽  
Author(s):  
Stewart Clegg

The concept of power is absolutely central to any understanding of society. Despite its ubiquity, power is arguably one of the most difficult concepts to make sense of within the social sciences. Nonetheless, power has been a core concept for as long as there has been speculation about the nature of social order. The ancient Greek philosophers of Athens pondered about it, usually in constitutional terms; Christian philosophers such as St. Augustine moralized about it, as Wolin 2004 discusses (see Classic Works); however, it was not until the epochal ideation of the Florentine Machiavelli, in the 16th century, and the Englishman, Hobbes, in 1651, that the foundations for an empirical analysis were established. Machiavelli, the Florentine diplomat and author who lived from 1469 to 1527, writing in his book The Prince (composed around 1513), had little time for noble and normative theories and was strongly empirical and nonnormative, reflecting on how power was and should be deployed in statecraft. Hobbes was more concerned with laying foundations for causal analysis. The Hobbesian view proved to be the most influential in mainstream social science, especially as the mid-20th-century Community Power Debate developed. Machiavelli’s work took on renewed interest, however, as the influence of Foucault’s work played out and emphasis shifted from causality to strategy.


2019 ◽  
Author(s):  
Quan-Hoang Vuong

Valian rightly made a case for better recognition of women in science during the Nobel week in October 2018 (Valian, 2018). However, it seems most published views about gender inequality in Nature focused on the West. This correspondence shifts the focus to women in the social sciences and humanities (SSH) in a low- and middle-income country (LMIC).


1998 ◽  
Vol 180 (1) ◽  
pp. 67-78
Author(s):  
Paul Gagnon

This article summarizes how teachers may implement the Massachusetts History and Social Science Curriculum Framework as they design and teach courses in Western civilization and world history. It discusses the integration of history, geography, and the social sciences, together with suggested approaches to common problems such as the balance between Western and world studies, selection of main topics and questions, professional development, student assessment, and challenges teachers may confront.


Author(s):  
Elvan Ozkavruk Adanir ◽  
Berna Ileri

Orientalism is a Western and Western-centric broad field of research that studies the social structures, cultures, languages, histories, religions, and geographies of countries to the east of Europe. The term took on a secondary, detrimental association in the 20th century which looks down on the East. However, this chapter will not dwell on the definition of Orientalism that is debated the most; instead, it will discuss the positive contribution of Orientalism to Western culture. Even though the West otherizes the East in daily life, when it comes to desire, vanity, luxury, and flamboyance without hesitating a moment it adopts these very elements from the Eastern culture. It could be said that this adaptation brings these societies closer in one way or another. The highly admired fashion of Orientalism in the West starting from the 17th century until the 21st century will be the focus of this study.


2019 ◽  
Vol 12 (1) ◽  
pp. 9-22 ◽  
Author(s):  
Neil McLaughlin

This article presents the story of the rise, fall and revival of Erich Fromm, arguably the most important psychosocial thinker of the 20th century. Fromm was a major intellectual figure in the 1940s, 1940s and 1950s in a period of time when psychosocial work was growing in influence. Work that continues in that tradition is outlined and the implications this story holds for the psychosocial school of thought is spelled out through given events in the world today (Trumpism and right wing nationalism in particular) that once again create space for psychosocial ideas. The opportunities and the challenges faced today by the psychosocial perspective are discussed in light of the lessons that can be learned by looking at the earlier case of the rise and fall of Erich Fromm and the current global revival of interest in his theories. I conclude by offering some thoughts on how elements of sectarianism have sometimes plagued the psychosocial perspective and how this can be avoided in the coming years as we look forward to the coming triumph of depth psychological perspectives in the social sciences.


2007 ◽  
Vol 52 (S15) ◽  
pp. 133-151 ◽  
Author(s):  
Lisiunia A. Romanienko

Since the birth of Solidarity twenty-five years ago, scholars have examined this unique Polish apparatus of defiance from nearly every institutional perspective known to the social sciences. Yet very little attention has been paid to the role of the human agency that gave rise to this powerful force of national resistance. Even less attention has been devoted to the influence of emotion, and of laughter in particular, in mobilizing this unprecedented scale of subversive activities against the Soviet empire. By deploying discursive devices offered through avant-garde performance, Solidarity's regional art student faction known as the “Orange Alternative” helped to dismantle Soviet aggression by unifying Poles under the rubric of culturally specific nostalgic humour. Low state capacity, recognition claims for optimizing human potential, and other microdynamics of oppositional consciousness are some of the factors discussed which enabled humour to strengthen the movement and prevent exogenous special interests from altering its objectives.


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