Power

Sociology ◽  
2011 ◽  
Author(s):  
Stewart Clegg
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
20Th Century ◽  
Social Order ◽  
Causal Analysis ◽  
16Th Century ◽  
Core Concept ◽  
Ancient Greek ◽  
Community Power ◽  
The Social

The concept of power is absolutely central to any understanding of society. Despite its ubiquity, power is arguably one of the most difficult concepts to make sense of within the social sciences. Nonetheless, power has been a core concept for as long as there has been speculation about the nature of social order. The ancient Greek philosophers of Athens pondered about it, usually in constitutional terms; Christian philosophers such as St. Augustine moralized about it, as Wolin 2004 discusses (see Classic Works); however, it was not until the epochal ideation of the Florentine Machiavelli, in the 16th century, and the Englishman, Hobbes, in 1651, that the foundations for an empirical analysis were established. Machiavelli, the Florentine diplomat and author who lived from 1469 to 1527, writing in his book The Prince (composed around 1513), had little time for noble and normative theories and was strongly empirical and nonnormative, reflecting on how power was and should be deployed in statecraft. Hobbes was more concerned with laying foundations for causal analysis. The Hobbesian view proved to be the most influential in mainstream social science, especially as the mid-20th-century Community Power Debate developed. Machiavelli’s work took on renewed interest, however, as the influence of Foucault’s work played out and emphasis shifted from causality to strategy.

scholarly journals Playing the game with aleatorics and narrativity: Linaia-Agon by Iannis Xenakis

New Sound ◽  
2016 ◽  
pp. 109-130
Author(s):  
Jelena Janković-Beguš
Keyword(s):  
Social Sciences ◽  
Game Theory ◽  
Probability Theory ◽  
20Th Century ◽  
Ancient Greek ◽  
The West ◽  
Iannis Xenakis ◽  
Avant Garde ◽  
Mathematical Game ◽  
The Social

In this article I examine the piece Linaia-Agon for brass trio (1972) by Greek-French composer Iannis Xenakis, one of only three pieces by this composer, which are commonly referred to in literature as "game-pieces", from the perspective of Roger Caillois' typology of games, stemming from the social sciences, as well as from the framework of the mathematical game theory and its branch probability theory. Xenakis' "game pieces" belong to the field of controlled aleatorics, because they employ a certain level of indeterminacy; here I argue that it is precisely in this aspect of indeterminacy that their nature "as games" is revealed. I am concerned with the "translation" of the Ancient Greek legend about the musician Linos and the God Apollo - and of the mathematical calculations - into the language of the West European avant-garde music of the second half of the 20th century.

History of Social Psychology at Mid-20th Century

2020 ◽  
Author(s):  
Thomas F. Pettigrew
Keyword(s):  
Social Sciences ◽  
Social Psychology ◽  
World War Ii ◽  
Social Science ◽  
Political Science ◽  
20Th Century ◽  
Past Century ◽  
Global Changes ◽  
World War ◽  
The Social

The discipline of psychology has an extremely broad range—from the life sciences to the social sciences, from neuroscience to social psychology. These distinctly different components have varying histories of their own. Social psychology is psychology’s social science wing. The major social sciences—anthropology, economics, sociology, and political science—all had their origins in the 19th century or even earlier. But social psychology is much younger; it developed both in Europe and North America in the 20th century. The field’s enormous growth over the past century began modestly with a few scant locations, several textbooks, and a single journal in the 1920s. Today’s social psychologists would barely recognize their discipline in the years prior to World War II. But trends forming in the 1920s and 1930s would become important years later. With steady growth, especially starting in the 1960s, the discipline gained thousands of new doctorates and multiple journals scattered throughout the world. Social psychology has become a recognized, influential, and often-cited social science. It is the basis, for example, of behavioral economics as well as such key theories as authoritarianism in political science. Central to this extraordinary expansion were the principal events of mid-20th century. World War II, the growth of universities and the social sciences in general, rising prosperity, statistical advances, and other global changes set the stage for the discipline’s rapid development. Together with this growth, social psychology has expanded its topics in both the affective and cognitive domains. Indeed, new theories are so numerous that theoretical integration has become a prime need for the discipline.

“We Speak the Truth!”

2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi
Keyword(s):  
Social Sciences ◽  
Content Analysis ◽  
Social Science ◽  
The Political ◽  
Structured Interviews ◽  
Social Phenomena ◽  
The Social ◽  
Academic Qualifications

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science

Approach to the Social Sciences in Religion Past and Present

2015 ◽  
Vol 44 (3) ◽  
pp. 15-20
Author(s):  
Robert Segal
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Religious Studies ◽  
The Social

The social sciences do threaten theology/religious studies even when they do not challenge either the reality of God or the reality of belief in the reality of God. The entries in RPP ignore this threat in the name of some wished-for harmony. The entries neither recognize nor refute the challenge of social science to theology/religious studies. They do, then, stand antithetically both to those whom I call "religionists" and to many theologians, for whom there is nothing but a challenge.

Diplomasi Versi Minangkabau

2018 ◽  
Vol 3 (2) ◽  
pp. 130-144
Author(s):  
Muhammad Yunis
Keyword(s):  
Social Sciences ◽  
Data Analysis ◽  
Social Science ◽  
Pragmatic Theory ◽  
The Social ◽  
Qualitative Observation

Pasambahan a Minangkabau society how to speak, the speech full of philosophy which delivery indirectly. This turned out to be complicated understood by some people who did not understand the pasambahan. In the present study, the authors sought to express the values of the philosophy contained in pasambahan as how to speak the traditional Minang community. As time goes, these traditions are disappearing from everyday society, for it needs a way to preserve it back. Pariaman is one area that has always practiced this tradition. In this study, the authors attempted to peel pasambahan text in a manner which according to the author deconstruction approach is one approach that is very controversial in the social sciences today. The process of data analysis by using some theories of social science (eclectic). Among the pragmatic theory and semiotics. The method used in the form of qualitative observation, the authors go directly spaciousness and interact with competent informants. From the discussion, the authors found ten diplomatic elementscontained in tradition and pasamabahan text. These elements in them, '' opener, apology, positioning/element of certainty, stringsattached, request (permission), receipt, delivery destination, contracts/agreements/agreements, offers, and resolver ''.

ISLAMIC SOCIAL SCIENCES

1988 ◽  
Vol 5 (2) ◽  
Author(s):  
Mona Abul Fadl
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Belief Systems ◽  
Social Scientists ◽  
Social Foundations ◽  
Body Of Knowledge ◽  
Human Value ◽  
The Social ◽  
Western Values ◽  
Culture Brokers

The need for a relevant and instrumental body of knowledge that can secure the taskof historical reconstruction in Muslim societies originally inspired the da’wa for the Islamizationof knowledge. The immediate targets for this da’wa were the social sciences for obvious reasons.Their field directly impinges on the organization of human societies and as such carries intothe area of human value and belief systems. The fact that such a body of knowledge alreadyexisted and that the norms for its disciplined pursuit were assumed in the dominant practiceconfronted Muslim scholars with the context for addressing the issues at stake. How relevantwas current social science to Muslim needs and aspirations? Could it, in its present formand emphasis, provide Muslims with the framework for operationalizing their values in theirhistorical present? How instrumental is it in shaping the social foundations vital for the Muslimfuture? Is instrumentality the only criteria for such evaluations? In seeking to answer thesequestions the seeds are sown for a new orientation in the social sciences. This orientationrepresents the legitimate claims and aspirations of a long silent/silenced world culture.In locating the activities of Muslim social scientists today it is important to distinguishbetween two currents. The first is in its formative stages as it sets out to rediscover the worldfrom the perspective of a recovered sense of identity and in terms of its renewed culturalaffinities. Its preoccupations are those of the Muslim revival. The other current is constitutedof the remnants of an earlier generation of modernizers who still retain a faith in the universalityof Western values. Demoralized by the revival, as much as by their own cultural alientation,they seek to deploy their reserves of scholarship and logistics to recover lost ground. Bymodifying their strategy and revalorizing the legacy they hope that, as culture-brokers, theymight be more effective where others have failed. They seek to pre-empt the cultural revivalby appropriating its symbols and reinterpreting the Islamic legacy to make it more tractableto modernity. They blame Orientalism for its inherent fixations and strive to redress its selfimposedlimitations. Their efforts may frequently intersect with those of the Islamizing current,but should clearly not be confused with them. For all the tireless ingenuity, these effortsare more conspicuous for their industry than for their originality. Between the new breadof renovationists and the old guard of ‘modernizers’, the future of an Islamic Social Scienceclearly lies with the efforts of the former.Within the Islamizing current it is possible to distinguish three principal trends. The firstopts for a radical perspective and takes its stand on epistemological grounds. It questionsthe compatibility of the current social sciences on account of their rootedness in the paradigmof the European Enlightenment and its attendant naturalistic and positivist biases. Consistencedemands a concerted e€fort to generate alternative paradigms for a new social science fromIslamic epistemologies. In contrast, the second trend opts for a more pragmatic approachwhich assumes that it is possible to interact within the existing framework of the disciplinesafter adapting them to Islamic values. The problem with modern sciene is ethical, notepistemological, and by recasting it accordingly, it is possible to benefit from its strengthsand curtail its derogatory consequences. The third trend focuses on the Muslim scholar, rather ...

Comparative Area Studies

2018 ◽  
Author(s):  
Patrick Köllner ◽  
Rudra Sil ◽  
Ariel I. Ahram
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Comparative Method ◽  
Area Studies ◽  
Middle Range ◽  
The Social ◽  
Small N ◽  
Scholarly Discourse ◽  
Science Disciplines

Two convictions lie at the heart of this volume. First, area studies scholarship remains indispensable for the social sciences, both as a means to expand our fount of observations and as a source of theoretical ideas. Second, this scholarship risks becoming marginalized without more efforts to demonstrate its broader relevance and utility. Comparative Area Studies (CAS) is one such effort, seeking to balance attention to regional and local contextual attributes with use of the comparative method in search of portable causal links and mechanisms. CAS engages scholarly discourse in relevant area studies communities while employing concepts intelligible to social science disciplines. In practice, CAS encourages a distinctive style of small-N analysis, cross-regional contextualized comparison. As the contributions to this volume show, this approach does not subsume or replace area studies scholarship but creates new pathways to “middle range” theoretical arguments of interest to both area studies and the social sciences.

Social Ontology and Model-Building: A Response to Epstein

2021 ◽  
Vol 51 (2) ◽  
pp. 176-192
Author(s):  
Nadia Ruiz
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Model Building ◽  
Social Ontology ◽  
Model Construction ◽  
Ontological Commitments ◽  
Starting Point ◽  
The Social

Brian Epstein has recently argued that a thoroughly microfoundationalist approach towards economics is unconvincing for metaphysical reasons. Generally, Epstein argues that for an improvement in the methodology of social science we must adopt social ontology as the foundation of social sciences; that is, the standing microfoundationalist debate could be solved by fixing economics’ ontology. However, as I show in this paper, fixing the social ontology prior to the process of model construction is optional instead of necessary and that metaphysical-ontological commitments are often the outcome of model construction, not its starting point. By focusing on the practice of modeling in economics the paper provides a useful inroad into the debate about the role of metaphysics in the natural and social sciences more generally.

Sign in / Sign up

Export Citation Format

Share Document