O naturalismo biológico em John Searle: A objetividade epistêmica e a subjetividade ontológica como artífices da consciência

ENDOXA ◽  
2020 ◽  
pp. 229
Author(s):  
Edimar Brígido ◽  
Fátima Szinwelski ◽  
Felipe Godoi
Keyword(s):  
Present Article ◽  
Philosophy Of Mind ◽  
John Searle ◽  
Leading Role ◽  
The Mind

Or present article salient to the theme of consciousness, as a crucial fator we are mindful, based on a historical retake, encompassing the principalities that justify and conceive this phenomenon. Initially, discussed in the "mind-brain" problem, a conscience is given to the leading role of Philosophy of Mind, alicerçada em duas great corntes: monista and dualista. Both, theoretically, from the ramifications of Cartesian thought, which divides the mind and mind into these dichotomous substances or as reduced to pure materialism, discarding subjectivities. Searle, based on his Biological Naturalism, stands out as an innovative thinker, who unleashes the current theories, proposed to analyze two states as a result of epistemic objectivity together with no ontological subjectivity. 

Searle's Regimen for Rediscovering the Mind

Dialogue ◽  
1997 ◽  
Vol 36 (2) ◽  
pp. 361-374 ◽  
Author(s):  
Jeffrey Hershfield
Keyword(s):  
Philosophy Of Mind ◽  
Analytic Philosophy ◽  
John Searle ◽  
The Unconscious ◽  
New Ideas ◽  
The Mind

Like Wittgenstein, John Searle believes that much of analytic philosophy—especially the philosophy of mind—is founded on confusion and falsehood. Unlike Wittgenstein, he does not consider this condition to be endemic to philosophy. As a result, Searle's dual goals inThe Rediscovery of the Mindare to rid the philosophy of mind of the fundamental confusions that plague it, and to set the field on the path toward genuine progress. Thus, the book opens with a chapter entitled “What's Wrong with the Philosophy of Mind?” and closes with “The Proper Study.” The text is a blend of old and new: Searle introduces several new ideas, the most important of which is his thesis of the unconscious, and incorporates them into theses that have figured prominently in his previous works. Even for those who will find little to agree with in this book,The Rediscovery of the Mindserves as a testament to the sheer scope and iconoclasm of Searle's work.

Fauré and the Effable: Theatricality, Reflection, and Semiosis in the mélodies

2015 ◽  
Vol 68 (3) ◽  
pp. 497-558 ◽  
Author(s):  
Stephen Rumph
Keyword(s):  
Philosophy Of Mind ◽  
Song Cycle ◽  
Critical Reflection ◽  
Charles Sanders Peirce ◽  
Musical Experience ◽  
Gabriel Faure ◽  
Leading Role ◽  
French Composers ◽  
Musical Hermeneutics

Gabriel Fauré plays a leading role in Vladimir Jankélévitch's influential critique of musical hermeneutics, La musique et l'ineffable (1961). For the French philosopher, Fauré's works epitomized music that resists verbal interpretation and demands absorption in temporal experience. Yet, like many French composers, Fauré drew upon theatrical song in his mélodies, introducing a performative element that encourages distance as well as absorption. These hybrid mélodies invite both singer and audience to listen critically, savoring the performance within the performance; indeed, these songs offer up music itself as an object of reflection. This article reassesses Jankélévitch's idea of ineffability in light of Fauré's use of diegetic song, questioning the apparent claim that musical experience is incompatible with critical reflection. An introductory analysis of La musique et l'ineffable explores the crucial role of Henri Bergson's philosophy of mind, especially his theory of perception, and demonstrates the inseparable role of both metaphysical cognition and representation in Bergsonian phenomenology. The following song analyses illustrate the need for both reflective and immersive listening. An examination of two settings from Théophile Gautier's La comédie de la mort reveals how Fauré responded to the poet's writerly play between lyric and performative modes, while a longer analysis of the song cycle La chanson d'Ève, based upon a stage ballad, demonstrates how Fauré exploited theatrical song to portray Eve's fall into self-consciousness. Finally, the conclusion proposes a musical hermeneutics compatible with Jankélévitch's idea of ineffability, one informed by the semiotic theory of Charles Sanders Peirce.

scholarly journals Embodiment and the Philosophy of Mind

1998 ◽  
Vol 43 ◽  
pp. 35-51 ◽  
Author(s):  
Andy Clark
Keyword(s):  
Problem Solving ◽  
Real World ◽  
Philosophy Of Mind ◽  
Local Environment ◽  
Inner Model ◽  
The World ◽  
Cognitive Scientist ◽  
Biological Problem ◽  
The Mind

Cognitive science is in some sense the science of the mind. But an increasingly influential theme, in recent years, has been the role of the physical body, and of the local environment, in promoting adaptive success. No right-minded cognitive scientist, to be sure, ever claimed that body and world were completely irrelevant to the understanding of mind. But there was, nonetheless, an unmistakeable tendency to marginalize such factors: to dwell on inner complexity whilst simplifying or ignoring the complex inner-outer interplays that characterize the bulk of basic biological problem-solving. This tendency was expressed in, for example, the development of planning algorithms that treated real-world action as merely a way of implementing solutions arrived at by pure cognition (more recent work, by contrast, allows such actions to play important computational and problem-solving roles). It also surfaced in David Marr's depiction of the task of vision as the construction of a detailed threedimensional image of the visual scene. For possession of such a rich inner model effectively allows the system to ‘throw away’ the world and to focus subsequent computational activity on the inner model alone.

scholarly journals Decoding the wordplay: Speech act analysis of headlines predicting the future

2021 ◽  
Vol Volume 5 (1) ◽  
pp. 303-314
Author(s):  
Rabiah Rustam ◽  
Mian Shah Bacha
Keyword(s):  
Present Article ◽  
Speech Acts ◽  
Speech Act ◽  
News Story ◽  
Pragmatic Markers ◽  
Future State ◽  
The Future ◽  
The Mind ◽  
Speech Act Analysis

Present article attempts to analyze the role of the pragmatic markers or illocutionary force indicating devices in the speech acts of prediction. The headlines play a significant role in making a news story readable and approaching large number of audience. The headlines used in the present article were taken from CNN website. These headlines cover a variety of stories related with Pakistan. As the headlines communicate more than what is said they have been treated as speech acts. Searle (1969) defines speech act as a minimum unit of communication which is illocutionary in nature and creates an impact on the mind of the reader. Keeping, this definition in view, the headlines are speech acts that affect the readers. Current study is limited to the headlines that are related to prediction or forecasting the future state of affairs.The detailed analysis of the speech acts finds that the interpretation of the headlines depends on the language devices which help in shaping the illocutionary functions of the speech acts in collaboration with the context. It has also been found that the headlines use negative words more often than the positive ones in an attempt to take the reeaders to the detailed stories.

scholarly journals The Evolution of Moral Cognition

2021 ◽  
Author(s):  
◽  
Tony James Scott
Keyword(s):  
Cognitive Science ◽  
Philosophy Of Mind ◽  
Extended Cognition ◽  
Moral Cognition ◽  
Cognitive Capacities ◽  
Inheritance Model ◽  
The Mind ◽  
Evolution Of Mind ◽  
Dual Inheritance

<p>Many modern approaches to the evolution of mind have claimed that the fundamental drivers of our cognitive capacities and cultures are genetically specified psychological adaptations, which evolved in response to evolutionary pressures deep within our lineage's history. Many of our cognitive capacities are innate. Recent approaches to moral cognition have similarly argued that moral cognition is innate. In this thesis, I argue that even though our capacity for moral cognising is an adaptation, it is a learned adaptation. Moral cognition is not innate. In arguing this thesis I will question many of the assumptions of traditional cognitive science and evolutionary approaches to the mind. By incorporating theory and evidence from cognitive science and the philosophy of mind, I apply the explanatory frameworks of embodied and extended cognition to the domain of morality: moral cognition is both embodied and extended cognition. This places particular importance on the role of our bodies and world in the fundamental structuring and scaffolding of the development and execution of moral cognition. Putting this in an evolutionary framework, I develop a dual inheritance model of the non-nativist evolution of moral cognition focusing on the roles of niche construction, biased learning and active learning in the transfer of moral phenotypes between generations. Morality is a learned adaptation that evolved through the dynamic and reciprocal interaction between genes and culture.</p>

Media and Radical Embodiment

Media in Mind ◽  
2019 ◽  
pp. 71-96
Author(s):  
Daniel Reynolds
Keyword(s):  
Video Games ◽  
Video Game ◽  
Philosophy Of Mind ◽  
Mental Representations ◽  
Psychological Theory ◽  
Media Theory ◽  
The Mind ◽  
Radical Embodiment ◽  
Psychological Experiments

This chapter addresses the concept of mental representations in both media theory and philosophy of mind. It argues that, contrary to what representationalist models claim, the mind does not work by way of an internal language or internal images but through active bodily engagement with the environment. The chapter discusses how mental representations have functioned historically in media theory. It shows how video games have been employed in philosophical and psychological argumentation about the nature of the mind. It presents the case of Hugo Münsterberg, a psychologist whose encounter with film impacted his psychological theory. It discusses the role of imagery in video game play. It illustrates how the use of moving image media in psychological experiments can reinforce ideas about internal mental representations.

Beckett and the Cognitive Method

2021 ◽  
Author(s):  
Marco Bernini
Keyword(s):  
Philosophy Of Mind ◽  
Sense Of Self ◽  
Mental States ◽  
Human Mind ◽  
Scientific Debate ◽  
Modeling Technology ◽  
Dialogic Interaction ◽  
The Mind

How can literature enhance, parallel or reassess the scientific study of the mind? Or is literature instead limited to the ancillary role of representing cognitive processes? Beckett and the Cognitive Method argues that Beckett’s narrative work, rather than just expressing or rendering cognition and mental states, inaugurates an exploratory use of narrative as an introspective modeling technology (defined as “introspection by simulation”). Through a detailed analysis of Beckett’s entire corpus and published volumes of letters, the book argues that Beckett pioneered a new method of writing to construct (in a mode analogous to scientific inquiry) “models” for the exploration of core laws, processes, and dynamics in the human mind. Marco Bernini integrates models, problems, and interpretive frameworks from contemporary narrative theory, cognitive sciences, phenomenology, and philosophy of mind to make a case for Beckett’s modeling practice of a vast array of processes including: the (narrative) illusion of a sense of self, the hallucinatory quality of inner speech, the dialogic interaction with memories and felt presences, the synesthetic nature of inner experience and mental imagery, the developmental cooperation of language and locomotion, the role of moods and emotions as cognitive drives, the layered complexity of the mind, and the emergent quality of consciousness. Beckett and the Cognitive Method also reflects on how Beckett’s “fictional cognitive models” are transformed into reading, auditory, or spectatorial experiences generating through narrative devices insights on which the sciences can only discursively or descriptively report. As such, the study advocates for their relevance to the contemporary scientific debate toward an interdisciplinary co-modeling of cognition.

Cognitivism and Explanantory Relativity

1998 ◽  
Vol 28 (4) ◽  
pp. 505-526
Author(s):  
Jeffrey Hershfield
Keyword(s):  
Computer Model ◽  
Philosophy Of Mind ◽  
John Searle ◽  
Causal Account ◽  
Philosophical Approach ◽  
The Mind

In much of his writing in the philosophy of mind, John Searle has been highly critical of what N. Block refers to as ‘The Computer Model of the Mind’ — the approach that treats the mind as a symbol-manipulating device akin in spirit, if not detail, to the modem computer. Searle refers to this philosophical approach as ‘cognitivism.’ The extent of his skepticism and animus toward the computer model of the mind is plainly apparent in the following quotation from Searle: ‘I used to believe that as a causal account, the cognitivist's theory was at least false, but I am now having difficulty formulating a version of it that is coherent even to the point where it could be an empirical thesis at all’ (The Rediscovery of the Mind [Cambridge, MA: The MIT Press 1992], 215). In what follows, I shall attempt to show that this charge of incoherence is unfounded.

scholarly journals Fruits of the Buddhism-Science Dialogue in Contemplative Research

2018 ◽  
Author(s):  
Wendy Hasenkamp
Keyword(s):  
Philosophy Of Mind ◽  
Subjective Experience ◽  
Scientific Investigation ◽  
Buddhist Philosophy ◽  
Scientific Study ◽  
Current Form ◽  
Contemplative Science ◽  
The Mind ◽  
Buddhist Philosophy Of Mind

The modern mindfulness movement rests largely on the twin pillars of scientific investigation and Buddhist philosophy of mind. However, in its current form and application, the scientific study of meditation is celebrated while the Buddhist roots of these practices and modes of investigation are often obscured. This paper highlights the utility and value of Buddhist ideas in the context of studying the mind in various domains of contemplative science. The role of Buddhism in the development of this field is discussed, as well as major areas of current influence, including neurophenomenology, subjective experience, attention, self, and the cultivation of prosocial qualities.

scholarly journals The Evolution of Moral Cognition

2021 ◽  
Author(s):  
◽  
Tony James Scott
Keyword(s):  
Cognitive Science ◽  
Philosophy Of Mind ◽  
Extended Cognition ◽  
Moral Cognition ◽  
Cognitive Capacities ◽  
Inheritance Model ◽  
The Mind ◽  
Evolution Of Mind ◽  
Dual Inheritance

<p>Many modern approaches to the evolution of mind have claimed that the fundamental drivers of our cognitive capacities and cultures are genetically specified psychological adaptations, which evolved in response to evolutionary pressures deep within our lineage's history. Many of our cognitive capacities are innate. Recent approaches to moral cognition have similarly argued that moral cognition is innate. In this thesis, I argue that even though our capacity for moral cognising is an adaptation, it is a learned adaptation. Moral cognition is not innate. In arguing this thesis I will question many of the assumptions of traditional cognitive science and evolutionary approaches to the mind. By incorporating theory and evidence from cognitive science and the philosophy of mind, I apply the explanatory frameworks of embodied and extended cognition to the domain of morality: moral cognition is both embodied and extended cognition. This places particular importance on the role of our bodies and world in the fundamental structuring and scaffolding of the development and execution of moral cognition. Putting this in an evolutionary framework, I develop a dual inheritance model of the non-nativist evolution of moral cognition focusing on the roles of niche construction, biased learning and active learning in the transfer of moral phenotypes between generations. Morality is a learned adaptation that evolved through the dynamic and reciprocal interaction between genes and culture.</p>

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