scholarly journals The fragile boundary between ‘education’ and ‘educationalisation’: some personal reflections on the often exaggerated educational aspirations of museums

2021 ◽  
pp. 389-419
Author(s):  
Marc Depaepe

Although the origins of school museums and museums of children and childhood do not coincide directly, they nevertheless have moved into the same direction during the past decades. Especially because chil­dren are an important part of the visitors, a lot is invested by these mu­seums in educational support and activities. Pedagogical arguments form the backbone of their mission statements. A bit against the tide of this trend, I want to pay attention here to the often exaggerated educa­tional aspirations. To my mind the boundary between “education” and “educationalisation” is a fragile one and can be easily exceeded if the cultural-historical context of the museum content is ignored too much. Educating young people does not necessarily mean taking them by the hand and leading them through well-developed work packages, but is related to the more complex process of Bildung – the formation of a per­son, which usually starts, in view of attitudes and behaviour, by reflec­tion about self-identity as well as societal values and norms. In my opin­ion the encounter with well-chosen artefacts of former pedagogical mentalities and realities in museums of education, children and child­hood, can be helpful in this respect. Therefore, my plea for more cul­ture-historical contemplation and less educational strategy in represent­ing education, children and childhood is not to be understood as phasing efforts in this sector. On the contrary, the shift of emphasis from the neoliberal focus on efficiency, management, and social relevance (also in terms of a possible instrumentalization) of educational history towards more scientific, cultural-historical underpinning will need continuous support.

Author(s):  
Daniel Lapsley ◽  
Timothy S. Reilly ◽  
Darcia F. Narvaez

Moral development is a kind of sociopersonality development that has as its aim the disposition to virtue. The developmental grounding of moral personality is in the first months of life and includes neurobiological foundations, the mutual responsive orientation, and dialogic socialization of the moral self. The authors argue that moral self-identity offers integrative possibilities for understanding the life span development of moral personality and for understanding the dispositional and motivational bases of moral behavior, and that social cognitive theory has resources for understanding how the moral self and conscience of infancy is canalized into individual and cultural differences in the schedule and priority of character strengths that are the targets of socialization. Moral self-identity and character are placed in the historical context of the moral stage theory paradigm.


2021 ◽  
Author(s):  
Radek Pacanowskj

This paper is a critical examination of the artistic process undertaken to complete a mixed media art installation, exploring the concept of "sacrum" as the nucleus of the peasant culture of XIX century Poland. As demonstrated by the prevalence of sacred inclinations embedded in the moral consciousness of Polish peasant history, sacrum is the innate orientation towards realities that transcend time and matter - the active and passive reflection of that which lies outside the realm of human sensory experience. At its core, this project explores sacred elements embedded in Polish culture - these elements are not merely reflected upon, but are also reacted to and acted upon by the artist, thus revealing the forgotten sacredness of the most mundane objects and practices of human life. As such, this creative process functions as a research tool, which, by using interdisciplinary illuminations, now acts as a stimulus for the creation of new knowledge. Utilizing the notion of praxis, this project determines whether artistic expression facilitates the communication and sharing of undiluted knowledge. The ultimate aim of this endeavour is to understand the extent to which the artistic process is capable of sustaining the pure essence of expression, and of mediating the transcendent elements inherent in human culture. The approach taken is based on the richness of signals emanating from the artist's own personal history. It includes not only that which is utterly personal, but also that which is culturally determined, offering insight into the various social forces shaping the content of one's own self-identity. The process of tracing the lineage of a personal story is the chosen means used to deconstruct the complexity of cultural tectonics. Through a series of ritualistic actions, embedded with both personal and cultural significance, a transformation takes place, in that, the resulting disarray of energies, now freed from the skeletal structure of self-reality, reveal a sharper, more enlightened view of the spirit that permeates the artist's enveloping culture. The conclusions derived, highlight the inherent complexity of the artistic cycle and the various ways in which the intended message is distorted and/or misinterpreted. However, as suggested by the study's findings, this unavoidable, resulting distortion need not detract in any way from the inherent value of artistic expression and the artistic process. The creative journey taken was truly successful in the realization of a fuller, broader understanding of personal identity within a larger cultural, historical context. In addition, the commitment to praxis, as opposed to passive reflection, successfully revealed evidence of sacrum's inherent, interwoven existence within a greater personal and cultural ontology.


2016 ◽  
Vol 30 (1) ◽  
pp. 137-146 ◽  
Author(s):  
Ron Weber

ABSTRACT This paper presents some personal reflections on the 30-year history of the Journal of Information Systems. I give some historical context that provides a basis for understanding how the Journal has evolved. I also identify some of the Journal's major achievements that are good reasons for celebration. Finally, I suggest some areas for development in terms of future research that might be published in the Journal.


2022 ◽  
pp. 242-262
Author(s):  
Laura Odila Bello Benavides ◽  
Gloria Elena Cruz Sánchez ◽  
Sandra Luz Meza Mesa Ortiz

This chapter presents the results and analysis of the design and development of a training program in climate change education (CCE) aimed at teachers of Normal colleges in Mexico (i.e., higher education institutions dedicated to the training of basic, preschool, primary, and secondary education). Its purpose was to incorporate CCE in the Normal colleges of the State of Veracruz, Mexico; it was materialized with a course workshop and follow-up actions in the implementation of CCE practices. The training proposal is based on the articulation of two conceptual axes: multidisciplinary knowledge on climate change and CCE approaches aimed at managing adaptation and mitigation response actions. From the systematization and analysis of the program, the authors concluded that the incorporation of the CCE as a transversal axis is a complex process that demands broader training processes and continuous support.


2005 ◽  
Vol 4 (3) ◽  
pp. 352-361
Author(s):  
Alex Kozulin

The aim of the present study was to explore the support system that immigrant parents from Ethiopia can provide to their children who experience difficulties in school. One hundred and thirty seven families from five Israeli cities were interviewed by a specially trained team of veteran immigrants from Ethiopia who received further education in Israel. The results of the study indicate that there is a dramatic gap between the parents’ aspirations for the education of their children and the amount of support that immigrant families can or are willing to provide. Recommendations are made regarding the necessary changes in the educational support system provided to new immigrant students.


Author(s):  
T. V. Gremalіuk

The article presents a multifaceted analysis of the dynamics of spelling and pronunciation of words of foreign origin in the Ukrainian literary language. The research expanded the range of knowledge about the phases of formation of the Ukrainian orthography, in particular, the part devoted to the orthography of foreign tokens and made it possible to explain the changes in the rules of spelling and pronunciation in diachrony. Linguistic and extralinguistic factors that influenced linguistic evolution are identified and the processes of normalization of borrowed vocabulary taking into account the historical context are highlighted. The views of Ukrainian linguists on the norms of spelling and pronunciation of words of foreign origin are generalized. It was stated that although there are few foreign words (approximately 10 percent), compared to other Ukrainian lexical collections, foreign words have provoked and are causing many discussions among linguists about their mastery of the Ukrainian literary language. After all, the legalization of the language norm, its written reflection and its organization in Ukraine is very difficult, which causes heterogeneity of spelling and pronunciation of words of foreign origin. Transformations in borrowed tokens over a long historical period are traced. A chronological description of all editions of the Ukrainian orthography is made and the most typical changes and establishments in the spelling and pronunciation of foreign words are systematized. It is proved that the lack of clearly formulated and formed rules for spelling borrowed words has led to variable spelling and pronunciation. After all, the phonetic system of the Ukrainian language can not fully reflect the peculiarities of the sound system of a foreign language, which indicates a complex process of stabilization of pronunciation and spelling norms of words of foreign origin in the Ukrainian literary language.


2021 ◽  
Vol 5 (2) ◽  
pp. 220
Author(s):  
Ivan Peshkov

The borderline territory serves a double purpose, being simultaneously zones of cultural contact and cultural barriers–administrative and often civilizational. This ambivalence frequently affects borderline area inhabitants turning them into hostages of border management regimes and outside projections concerning their cultural and civilizational status, and the authenticity of forms of their culture representation. In the case of Birobidzhan, we are dealing with an absolutely modern project of creating ethnic territoriality without reference to the historical context and far from the places of traditional settlement of the Jewish population. The implementation of this project put the Jewish settlers at the center of a complex process of border management and securitization of the border areas. The factors of border and “remoteness” are largely underestimated in Birobidzhan studies. The article fills this niche, emphasizing the spatial aspects of the implementation of the “anti-Zionist utopia” and its complex relationship with previous models of territoriality in the region and local inhabitants.


1972 ◽  
Vol 9 ◽  
pp. 351-364
Author(s):  
Keith Hampson

I hasten at the start to point out that I am not an ecclesiastical historian, but a historian of America who is interested in church history since the field in which I work - educational history - desperately needs to be studied in a wider historical context. Then, as now, educational ideas, and the functions people ascribe to education, cannot be dissociated from the political, social, and economic background. Of all the many factors bearing upon the evolution of education in New England from approximately the 1780s to the 1880s religion was in several ways of central importance. Most studies have been interested in the religious nature of the mass of colleges founded from 1780 to 1860. My interest here is entirely different. Although the rhetoric naturally changed in emphasis, it seems to me that right from the seventeenth century to the late nineteenth century religious forces in New England, but of course not just there, used schools and colleges as cardinal agencies in efforts to restrain secularism and a growing materialism.


2021 ◽  
Author(s):  
◽  
Ruth Graham

<p>This study presents a diachronic analysis of the language ruled to be unparliamentary in the New Zealand Parliament from 1890 to 1950. While unparliamentary language is sometimes referred to as ‘parliamentary insults’ (Ilie, 2001), this study has a wider definition: the language used in a legislative chamber is unparliamentary when it is ruled or signalled by the Speaker as out of order or likely to cause disorder. The user is required to articulate a statement of withdrawal and apology or risk further censure. The analysis uses the Communities of Practice theoretical framework, developed by Wenger (1998) and enhanced with linguistic impoliteness, as defined by Mills (2005) in order to contextualise the use of unparliamentary language within a highly regulated institutional setting. The study identifies and categorises the lexis of unparliamentary language, including a focus on examples that use New Zealand English or te reo Māori.   Approximately 2600 examples of unparliamentary language, along with bibliographic, lexical, descriptive and contextual information, were entered into a custom designed relational database. The examples were categorised into three: ‘core concepts’, ‘personal reflections’ and the ‘political environment’, with a number of sub-categories. This revealed a previously unknown category of ‘situation dependent’ unparliamentary language and a creative use of ‘animal reflections’. The database design enabled the identification of sub-groups of members of parliament, the ‘principal users’ and ‘frequent targets’ of unparliamentary language. The analysis of the forms of rebuke made by the Speakers of the Legislative Council and House of Representatives, for using unparliamentary language, showed they changed over time.   In the early years of the period examined by the study, the use of unparliamentary language was relatively small with the numbers dramatically increasing after 1930. It is argued that increases in the use of unparliamentary language reflected ‘discontinuities’ in the Community of Practice. This was illustrated in the years 1928 to 1935 with high numbers of unparliamentary language directed at the incumbent coalition government by Labour Party members. The ‘principal users’ of unparliamentary language made full use of the ‘shared repertoire’, both parliamentary and unparliamentary language, as part of their ‘identity’. Following Wenger’s definition of ‘power’, as the duality of ‘negotiation’ and ‘identity’, the findings suggest that ‘non-participation’ in the institutional preference for parliamentary language was a form of ‘power’ within the Community of Practice.  This study shows unparliamentary language to be a little researched element of parliamentary discourse that reveals much about individual users and the dynamics of the legislative chamber. The trends in its use have mirrored some of the most important political events in New Zealand’s history. While the use of unparliamentary language is popularly considered ‘bad’ behaviour this study casts new light on its role when seen within the wider discourse and historical context.</p>


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