scholarly journals The Phenomenological Problem of Sense Data in Perception: Aaron Gurwitsch and Edmund Husserl on the Doctrine of Hyletic Data

2011 ◽  
Vol 0 (8) ◽  
pp. 61 ◽  
Author(s):  
Daniel Marcelle
Author(s):  
Carlos Morujão ◽  

This paper aims to analyze some theses of Vasco de Magalhães-Vilhena regarding the problem of knowledge, namely, the so-called theory of the “reflex”. The point of departure is the critic the author addresses to António Sérgio, whose philosophical position is correctly characterized as Neo-kantian Idealism. Magalhães-Vilhena aims to link the doctrine of the reflex, inspired by the research of the Russian physiologist I. Pavlov, to the concept of reflection proposed by Hegel in the Second Part of the Science of Logic. In this paper I question the legitimacy of this connection. At last, confronting the standpoint of Magalhães-Vilhena regarding gnosiological issues (whose corollary is the dependence of sense-data from physical stimuli) I propose an analysis of the phenomenon of knowledge based in the principles of intentional analysis endorsed by Edmund Husserl.


2020 ◽  
Vol 20 (1) ◽  
pp. 95
Author(s):  
Ricardo Pinho Souto ◽  
José De Sá de Araújo Neto
Keyword(s):  

O presente artigo visa discorrer sobre um dos conceitos centrais na fenomenologia husserliana: o conceito de intencionalidade. De saída, ressalta-se que a consciência é necessariamente intencional por partir da relação básica constituída pelo par indissociável sujeito/objeto. Tal conceito - intencionalidade -, põe em destaque o movimento da consciência em direção ao objeto e, mais ainda, essa propriedade cumpre um caráter universal, fazendo-se presente no funcionamento psíquico do homem.


2009 ◽  
Vol 54 (1) ◽  
pp. 69-102
Author(s):  
Robin Rehm

Kasimir Malewitschs suprematistische Hauptwerke ›Schwarzes Quadrat‹, ›Schwarzer Kreis‹ und ›Schwarzes Kreuz‹ von 1915 setzen sich aus schwarzen Formen auf weißem Grund zusammen. Der Typus des Schwarzweißbildes weist überraschende Parallelen zu den bildlichen Wahrnehmungsinstrumenten auf, die vom ausgehenden 18. bis Anfang des 20. Jahrhunderts in den Experimenten der Farbenlehre, physiologischen Optik und Psychologie verwendet worden sind. Die vorliegende Studie untersucht diese Parallelen in drei Schritten: Zunächst erfolgt eine allgemeine Charakterisierung des Schwarzweißbildes mit Hilfe des Kontrastbegriffs von Edmund Husserl. Des weiteren wird die Entstehung und Funktion des schwarzweißen Kontrastbildes in den Wissenschaften des 19. Jahrhunderts typologisch herausgearbeitet. Unter Berücksichtigung des Wissensbegriffs von Max Scheler wird abschließend die Spezifik des Wissens eruiert, das die Schwarzweißbilder sowohl in der Malerei Malewitschs als auch in den genannten Wissenschaften generieren. Malevich’s main Suprematist works, such as ›Black Square‹, ›Black Circle‹, and ›Black Cross‹ from 1915, consist of black shapes on white ground. Surprisingly this series of shapes strongly resembles scientific black-and-white images used for research on colour theory, physiological optics, and psychology throughout the 19th century. This paper examines the parallels between Malevich’s paintings and the scientific drawings in three steps: It first characterizes black-and-white images in general, using Edmund Husserl’s definition of the term ›contrast‹. Secondly, the paper investigates the development and function of black-and-white images as tools of perception in the sciences. It finally discusses the specific knowledge generated through Malevich’s art and through scientific black-and-white images, following Max Scheler’s phenomenological identification of knowledge.


2009 ◽  
Vol 2009 (1) ◽  
pp. 207-244
Author(s):  
Ralf Becker ◽  
Egbert Witte ◽  
Meike Siegfried ◽  
Ernst Wolfgang Orth ◽  
Annette Hilt ◽  
...  

Edmund Husserl: Wahrnehmung und Aufmerksamkeit. Texte aus dem Nachlass (1893-1912); Martin Heidegger: Geschichte der Philosophie von Thomas von Aquin bis Kant; Thomas Bedorf, Kurt Röttgers (Hg.): Die französische Philosophie im 20. Jahrhundert. Ein Autorenhandbuch; Günter Figal: Verstehensfragen. Studien zur phänomenologisch-hermeneutischen Philosophie; Guy van Kerckhoven: Epiphanie. Reine Erscheinung und Ethos ohne Kategorie; Christian Lotz: From Affectivity to Subjectivity. Husserl’s phenomenology revisited; Claus Stieve: Von den Dingen lernen. Die Gegenstände unserer Kindheit


2008 ◽  
Vol 2008 (1) ◽  
Author(s):  
Ralf Becker ◽  
Franz-Peter Burkard ◽  
Johannes Schick ◽  
Rainer Schäfer
Keyword(s):  

Edmund Husserl: Transzendentaler Idealismus. Texte aus dem Nachlass (1908-1921); Thomas Friedrich, Jörg H. Gleiter (Hg.): Einfühlung und phänomenologische Reduktion. Grundlagentexte zu Architektur, Design und Kunst; Thomas Fuchs: Das Gehirn – ein Beziehungsorgan. Eine phänomenologisch-ökologische Konzeption; Shigeru Taguchi: Das Problem des ‚Ur-Ich‘ bei Edmund Husserl. Die Frage nach der selbstverständlichen ‚Nähe‘ des Selbst


2020 ◽  
pp. 123-150
Author(s):  
Julia Saviello

Smell and taste – of the five senses these are the two most strongly stimulated by smoking tobacco. The article presents an in-depth analysis of the reflection of both these forms of sensory perception in textual and visual sources concerning the early consumption of the herb. In a first step, tobacco’s changing reception, first as medicine and then as stimulant, is traced through the years of its increasing distribution in Europe, starting in the middle of the 16th century. As this overview reveals, at that time the still little known substance gave rise to new forms of sense perception. Following recent studies on smell and gustation, which have stressed the need to take into account the interactions between these senses, the article probes the manifold stimulation of the senses by tobacco with reference to allegorical representations and genre scenes addressing the five senses. The smoking of tobacco was thematized in both of these art forms as a means of visualizing either smell or taste. Yet, these depictions show no indication of any deliberate engagement with the exchange of sense data between mouth and nose. The question posed at the end of this paper is whether this holds true also for early smoker’s still lifes. In the so-called toebakjes or rookertjes, a subgenre of stilllife painting that, like tobacco, was still a novelty at the beginning of the 17th century, various smoking paraphernalia – such as rolled or cut tobacco, pipes and tins – are arrayed with various kinds of foods and drinks. Finally, the article addresses a selection of such smoker’s still lifes, using the toebakje by Pieter Claesz., probably the first of its kind, as a starting point and the work by Georg Flegel as a comparative example. Through their selection of objects, both offer a complex image of how tobacco engages different senses.


Author(s):  
Cleo Hanaway-Oakley

This chapter situates Merleau-Ponty’s phenomenology of film in its historical context through analysing its key insights—the reciprocal and embodied nature of film spectatorship—in the light of late-nineteenth and early-twentieth century philosophy and psychology, charting Merleau-Ponty’s indebtedness to thinkers as diverse as Henri Bergson, Max Wertheimer, Hugo Münsterberg, Rudolf Arnheim, Victor Freeburg, Sergei Eisenstein, and Siegfried Kracauer. The historical Bergson is differentiated from the Deleuzian Bergson we ordinarily encounter in film studies, and Merleau-Ponty’s fondness for gestalt models of perception is outlined with reference to the competing ‘persistence of vision’ theory of film viewing. The chapter ends with a consideration of some of the ways in which James Joyce could have encountered early phenomenology, through the work of the aforementioned philosophers and psychologists and the ideas of Gabriel Marcel, Franz Brentano, William James, and Edmund Husserl.


2021 ◽  
Vol 69 (2) ◽  
pp. 295-302
Author(s):  
Nelly Motroschilowa

Abstract This archival feature serves to present the personality and philosophy of Elena Oznobkina (1959–2010), a key figure of late-Soviet and, later, Russian philosophy. Oznobkina pioneered the present-day reception of Martin Heidegger and Edmund Husserl in Russia, but also made substantial contributions to Nietzsche studies and political philosophy, which are detailed in Nelly Motrozhilova’s introduction. Her philosophical work was inseparable from her personal political engagement, to which the featured archival text (“Prison or Gulag?”, 2000) testifies. It gives a poignant and concise characterisation of the prison as an object of philosophical theory, while asking the question of where Soviet prison camps and the prisons of post-Soviet Russia are to be located within this field of thought.


2014 ◽  
Vol 31 (1) ◽  
pp. 73-79
Author(s):  
Jered Janes
Keyword(s):  

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