Facilitating meaningful verbal learning in the classroom

1968 ◽  
Vol 15 (2) ◽  
pp. 126-132 ◽  
Author(s):  
David P. Ausubel

In mathematics, as in other scholarly disciplines, pupils acquire subject-matter knowledge largely through meaningful reception learning of presented concepts, principles, and factual information. In this paper, therefore, I first propose to disti nguish briefly between reception and discovery learning, on the one hand, and between meaningful and rote learning, on the other. This will lead to a more extended discussion of the nature of meaningful verbal learning (an advanced form of meaningful reception learning) and the reasons it is predominant in the acquisition of subject matter; of the manipulable variables that influence its efficiency; and of some of the hazards connected with its use in the classroom setting.

Prospects ◽  
1984 ◽  
Vol 9 ◽  
pp. 231-254 ◽  
Author(s):  
Suzanne L. Kinser

It came as no surprise to John Sloan when in 1910 the National Academy of Design refused to exhibit his painting 3 a.m. (Fig. 1). Its subject matter must have appeared to the academy jury, as Sloan later said, rather “like a pair of men's drawers slipped into an old maid's laundry.” It is apparent that the critics of the day, who deemed the work “too frank and vulgar,” could hardly have overlooked the fact that the seated woman, sipping a cup of tea, is a prostitute. Indeed, the other woman, who is busily engaged in cooking her a meal, would appear to be one also. During the Progressive Era, it was common for prostitutes to share tenement flats like the one in 3 a.m., as numerous muckraking newspaper articles and tracts on the social evil were beginning to make plain. The reformist zeal for which the period is presently noted may have succeeded in closing down a number of brothels; but the world's “oldest profession” continued to flourish, as journalists were constantly reminding an apprehensive but nevertheless titillated American public. In 1910 prostitutes were more visible than ever. Operating independently out of tenements like the one in 3 a.m., they worked on the streets and out of dance halls, saloons, and cheap restaurants.


1999 ◽  
Vol 21 (1) ◽  
pp. 49-80 ◽  
Author(s):  
Florence Myles ◽  
Rosamond Mitchell ◽  
Janet Hooper

This paper explores the relationship between formulaic language and creative construction in SLA by examining the production of interrogatives in an extensive naturalistic corpus of L2 French produced by early classroom learners. The paper first analyzes the production and breakdown of such formulaic language over time, before exploring the development of more creative structures. The interaction between the two processes “rote learning of formulas and creative construction” is then investigated. This interaction is shown to be a dynamic two-way process, with learners being driven forward in the development of their L2 system by their attempts to resolve the tension between structurally complex but communicatively rich formulas on the one hand, and structurally simple but communicatively inadequate creative structures on the other hand.


2014 ◽  
Vol 77 (4) ◽  
pp. 317-325
Author(s):  
Lars Albinus

The full doctoral thesis, The Beautiful Thinking, by the DanishHistorian of Ideas Dorthe Jørgensen, is an impressive and erudite workthat challenges modern theology to learn from philosophical aestheticsor, more specifically, a ‘metaphysics of experience’. Taking her point ofdeparture in Baumgarten’s concept of sensitive cognition, she sets out todevelop a philosophy which, contrary to the erratic strictures of empiricalscience, on the one hand, and superficial tendencies of the modern entertainment culture, on the other, is able to grasp experiences of ‘immanenttranscendence’ or ‘a surplus of meaning’. In this review article, however, I warn against the romanticizing implications of this endeavor inasmuch as the subject matter of theology is a confessional tradition rather than some form of experiential sensitivity.


2020 ◽  
Vol 3 (1) ◽  
pp. 178-198
Author(s):  
Agness C C Hara

This article reports on the insights gained from multilingual nursing lecturers and students at Mzuzu University in Malawi on the languages they use and prefer in a classroom setting. Research (Setati, Chitera and Essien, 2009; Chowdhury 2012) has found that both lecturers and students in multilingual and multicultural settings favour code-switching practices in the classroom setting. Code-switching is, therefore, an important phenomenon, which researchers should continue exploring because of the several distinctive attributes associated with it. The study adheres to qualitative and quantitative designs through the use of a questionnaire and follow-up interviews as methods of data collection. The results reveal that both lecturers and students favour code-switching from English to Chichewa during lectures. From both lecturers’ and students’ perspectives, code-switching helps to translate and clarify difficult concepts. It also helps to prepare students for the nursing profession. The study has some practical and pedagogical implications. On the one hand, it contributes some meaningful insights for language planners and policy-makers; on the other hand, the study sheds important light on the need to include the workplace dimension during language in education and language planning conversations. This study is also important because it addresses the issue of how code-switching might effectively be exploited as a communicative and pedagogical resource in instruction.


PEDIATRICS ◽  
1961 ◽  
Vol 28 (6) ◽  
pp. 1019-1019
Author(s):  
Carl C. Fischer

FROM TIME to time Presidents of the American Academy of Pediatrics have used this means of sharing with the fellowship, thoughts which seem to them to be of mutual interest. Last year, President George Wheatley had such a message in every issue, covering a wide variety of interesting and stimulating topics. I will not plan to necessarily continue this policy of having a message for each issue, but will do so whenever the subject matter seems to warrant one. At this, the beginning of a new year for the Academy, it seems appropriate to present to the membership at large a few of the thoughts which I presented in Chicago upon my inauguration as your President. It has recently been my pleasure to reread the two little volumes sent to all Academy Fellows a few years ago, the one containing the Presidential addresses of the first 20 presidents, and the other, Dr. Marshall Pease's stimulating "History of the Academy." I heartily recommend these to any of you who might be interested in the conception, delivery and growth and development of our organization. Of first importance at this time, it seems to me, is the review of the primary objectives of our Academy as originally drawn up by Dr. Grulee and his associates more than 30 years ago. These are: "The object of the Academy shall be to foster and stimulate interest in Pediatrics and correlate all aspects of the word for the welfare of children which properly come within the scope of pediatrics."


Author(s):  
David Randall

Rhetoric as a whole fragmented during the medieval era, as did the conversational constellation in particular, not fully to cohere again until the humanist reintegration of the Renaissance. Yet the humanist recuperation did not restore an unchanged rhetoric. On the one hand, the concepts of friendship, familiarity, and conversatio had reoriented themselves around the universalizing Christian conception of community during rhetoric’s long medieval rupture, while the sermo of dialogue had begun to concern itself with that eminently Christian subject matter, the interiority of the soul. On the other hand, the ars dictaminis had shifted the medieval letter toward the public realm, and thus toward the traditional realm of oratory. Petrarch’s rediscovery of classical conversation retained these medieval innovations. The Renaissance variant of conversation that sprang from him would partly slough the theory and practice of its medieval predecessor—but the influence of Christianity and the ars dictaminis would endure.


Legal Studies ◽  
1992 ◽  
Vol 12 (2) ◽  
pp. 195-209 ◽  
Author(s):  
Gerard McCormark

Reservations of title clauses have enjoyed mixed fortunes in recent times at the hands of the courts in Britain. On the one hand, the House of Lords has upheld the validity and effectiveness of an ‘all-liabilities’ reservation of title clause. On the other hand, claims on the part of a supplier to resale proceeds have been rejected in a string offirst instance decisions. Reservation of title has however been viewed more favourably as a phenomenon in New Zealand. In the leading New Zealand case Len Vidgen Ski and Leisure Ltd u Timam Marine Supplies Ltd. a tracing claim succeeded. Moreover in Coleman u Harvey the New Zealand Court of Appeal gave vent to the view that the title of the supplier is not necessarily lost when mixing of goods, which are the subject matter of a reservation of title clause, has occurred. There are now a series of more recent New Zealand decisions, some of them unreported, dealing with many aspects of reservation of title.


Author(s):  
Feng Zhu

The Stanley Parable (Galactic Cafe, 2013) is a game that self-reflexively meditates on the relationship between the structure in which choices are presented to the player in first-person exploration games and contemporary concerns over freedom. It takes, as its subject matter, its own ‘variable expressiveness’, yet must also delimit that expressiveness in order to direct the player towards a self-reflexive mindset. The article proposes, by analysing three of the endings in the game, that this endeavour necessitates the game to compromise its ‘gameness’ and to move towards being a Lukácsian novel caught in an endless interiority; it must maintain a tension between giving the player freedom and room for expression, on the one hand, and being tightly focused on reflections concerning freedom and meaning, on the other. This reveals something about what computer games must sacrifice in order to grasp at meaning and also what would be required for a work to indicate that in which freedom consists. It will be argued that neither of the two kinds of subjectivity that are detailed by Lukács ((1971) The Theory of the Novel. Cambridge, Massachusetts: MIT Press) – the Homeric subject without interiority and the alienated modern subject on a Sisyphean quest for meaning – are compatible with freedom. Instead, the carefully conceived tensions to which The Stanley Parable gives rise initiates a ‘dance’ that gestures towards freedom inhering in a subjectivity which avoids these possibilities. This could only be accomplished by being more than both a game and a novel. The implications bear upon the form of a medium that can most suitably function as a homology for the aforementioned subjectivity that transcends the two Lukácsian poles.


1939 ◽  
Vol 32 (4) ◽  
pp. 237-308 ◽  
Author(s):  
Christopher Butler

The argument pursued in these pages is based, substantially, not on theories of Christian development to which it has been sought to bring the literary data into conformity, but on a direct application to those data of general principles of comparative documentary criticism. It may be worth while to state some of those principles in their generalized form:1. Where two or more documents correspond in contents, order and language beyond the degree that is necessitated by their subject or probably explicable by accidental coincidence, there is a presumption that, unless inter-dependent, they share (immediately or mediately) a common written or oral source.2. Where these correspondences or identities attain a certain degree of minuteness the balance is tilted against the hypothesis of merely oral connection.3. Unless external considerations urge, it is unscientific to conjecture hypothetical documents to explain correspondences for which a theory of direct inter-dependence is sufficient.4. In determining the direction of dependence (i.e. whether document A depends on document B, or vice versa) weight must be given to the internal coherence of subject-matter on the one hand, and to the employment of merely external links in combining material on the other hand. We may also be helped by a knowledge of the literary methods and the psychology of one or both authors, and especially by evidence of an author's deviation from his habitual style or vocabulary under the influence of a source.


2006 ◽  
Vol 10 (1) ◽  
pp. 61-73 ◽  
Author(s):  
Clarence W. Joldersma

THIS PAPER ARGUES that the call to teach ought to be conceptualized not so much in terms of subject matter (‘what’) or teaching method (‘how’) but with respect to the subjectivity of the people involved – that is, of the one who teaches and of the one who is taught. Building explicitly on the work of Emmanuel Levinas, the essay develops the idea of a responsible subject as the condition that makes visible the distinctiveness about the call to teach, suggesting that God's call to teach manifests itself through the face of the student, in the asymmetric relation between the teacher and the student as the other. In doing so, the teacher becomes a responsible subject for and to the student, instead of merely for the subject matter and the methods of teaching. Familiar tensions in teaching illustrate this call to responsibility.


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