scholarly journals Disquisición sobre el piloto en la Edad Moderna. Cielo y mar.

Author(s):  
Gabriel Pintos Amengual

En este artículo nos adentramos en la figura del piloto en la Edad Moderna, etapa en donde transcurrió el paso del arte de navegar a la navegación astronómica científica. En donde el piloto fue una figura clave en la gran transformación que sufrió la navegación marítima en ese periodo tan importante de la historia de la ciencia, pasando en su profesión del conocimiento intuitivo, al empírico y finalmente al especulativo. Para ello, se abordan el estamento de procedencia, las competencias técnicas que debía reunir en el ejercicio de la profesión, así como su consideración técnica. Finalmente presentamos como el estamento social al que pertenecía, condicionó su desarrollo social, profesional y técnico. In this article, we examine the figure of the Piloto in the Modern Age, the period in which took place the swap from sailing as a flair to the scientific and astronomical navigation. At such a very important time in the history of science, The Piloto had an essential role in the great transformation suffered by maritime navigation. Navigational knowledge, formerly based on the intuition, moved first to the empiric knowledge and finally to the speculative, what implied a step forward in his career. To this end, in the abstract, it is tackled his initial social status, the technical capabilities he should hold to develop his job, as well as his technical consideration. Eventually, we show how the social condition which he belonged to, determined his social, professional and technical development.

1994 ◽  
Vol 10 ◽  
pp. 37-55 ◽  
Author(s):  
Sibel Bozdoğan

Deeply rooted in “the great transformation” brought about by capitalism, industrialization and urban life, the history of modern architecture in the West is intricately intertwined with the rise of the bourgeoisie. Modernism in architecture, before anything else, is a reaction to the social and environmental ills of the industrial city, and to the bourgeois aesthetic of the 19th century. It emerged first as a series of critical, utopian and radical movements in the first decades of the twentieth century, eventually consolidating itself into an architectural establishment by the 1930s. The dissemination of the so-called “modern movement” outside Europe coincides with the eclipse of the plurality and critical force of early modernist currents and their reduction to a unified, formalist and doctrinaire position.


2018 ◽  
Vol 17 (1) ◽  
pp. 55-84 ◽  
Author(s):  
GIANNA ENGLERT

As part of Benjamin Constant's academic “revival,” scholars have revisited the political and religious elements of his thought, but conclude that he remained uninterested in the nineteenth century's major social and economic questions. This article examines Constant's response to what would later become known as “the social question” in his Commentary on Filangieri's Work, and argues that his claims about poverty and its alleviation highlight central elements of his political liberalism, especially on the practice of citizenship in the modern age. By interpreting social issues through his original political lens of “usurpation,” Constant encouraged skepticism of social legislation and identified the political implications of a “disinherited” poor class. The lens of usurpation ultimately limited the scope of Constant's solutions to poverty. But his attention to social and economic issues prompts us to reexamine the category of “the social” and its uses in the history of liberal thought, particularly the place of class concerns in the French liberal tradition.


2002 ◽  
Vol 9 (1) ◽  
pp. 69 ◽  
Author(s):  
Alejandro Grimson ◽  
Pablo Vila

This article is a critique of two different types of essentialisms that have gained widespread acceptance in places as distant as the U.S.-Mexico border and different Mercosur frontiers. Both essentialisms rely on metaphors that refer to the concept of "union," and put their emphasis on a variety of "sisterhood/brotherhood" tropes and, in particular, the "crossing" metaphor. This kind of stance tends to make invisible the social and cultural conflict that many times characterizes political frontiers. The article wants to reinstall this conflictive dimension. In that regard, we analyze two different case studies. The first is the history of a bridge constructed between Posadas, Argentina and Encarnación, Paraguay. The second is the community reaction toward an operation implemented by the Border Patrolin 1993 ("OperationBlockade") in a border that for many years was considered an exemplar of the "good neighbor relationships" between Mexico and the United States, the frontier between El Paso and Ciudad Juárez. Key Words: U.S.-Mexico border, Operation Blockade, Mercosur frontier, political frontier, Argentina, Paraguay, Mexico, United States, Posadas, El Paso , Encarnación, Ciudad Juárez, Border Patrol.


2020 ◽  
Vol 13 (2) ◽  
pp. 337
Author(s):  
Affaf Mujahidah

The concept of representation of Dewi Sri manifested in the Langen Tayub performance. However, as the massive development in Javanese society, the image of warangganas has gradually derogated. Even waranggana has been synonymous with prostitute, being a waranggana is not similar to be a sexual worker. There are many requirements of being a waranggana. Not only must able to sing obligatory gendhings, a waranggana is required to be a good dancer. Therefore, a waranggana training system was established in Ngrajek, Sambirejo, Tanjunganom, Nganjuk regency, East Java. The procession of graduation from this training has been an annual tourism agenda of Nganjuk regency, called gembyangan waranggana. The existence of training system for waranggana has been an antithesis of pejorative image of warangganas. Therefore, this paper aims to analyze on the existence of waranggana training system in Nganjuk. Refers to Kristeva idea of abjection of women role, this paper will focus on how the negative perception of warangganas has been formulated. Moreover, the discussion of government policies for managing this training system will be another highlight. The first chapter will be an introduction which represented by the history of gembyangan waranggana. The second chapter will explain the process being a good waranggana and skills have to be mastered. Then will continue by the social condition of waranggana and the society’s perception toward them. All chapters will be wrapped up by the last chapter, discussion.


1866 ◽  
Vol 2 (1) ◽  
pp. 44-84 ◽  
Author(s):  
J. Long

Desiderata and Inquiries connected with the Presidency of Madras and Bombay were issued by the Secretary of the Royal Asiatic Society in 1827, on points relating to the language, literature, ancient history of families, antiquities, coins, people, architecture, landed tenures, arts and manufactures, of India.The British Admiralty has published a Manual of Scientific Enquiry, so have the Statistical and other Societies.Haxthausen, in his work on the Caucasus, remarks: “My travels and observations during more than twenty years, have convinced me that an acquaintance with the manners of a people, their moral and material interests, domestic relations, corporate associations, and specially the commercial relations of the lower classes, is indispensable to a real knowledge of the history and constitution of peoples and states.”


Author(s):  
Syamsul Wathani

This article discusses the mindset of Arab society towards religion which is answered and it was changed after the Koran came. This relationship is dialectic, the Arab community as khitab al-Quran. The approach used by the social history of social psychoanalysis. With this approach, this article found some important conclusions. (1) Social history emphasizes that geographic factors, psychological, and social culture have shaped their social siko. Psycho-social impact on their perspectives on God and Religion. God was related to a god (dewa) who can help the biological necessities of life, although not psychologically soothing. As the unsound of the psico-social condition, the way they understand the religions is not correct. They profess religion, somehow does not feel the presence of God. The more they worship Gods, the more discrepancies, social injustices, and tyranny happen. Responding to that matter, the Quran apply persuasive method as the advice (al-din al-nasihah), and discussion (jidal) as their way of thought on religion. (2) The Qur'an came alter their patterns of psychological evolution, from an-nafs al-ammara as bi-su society into an-nafs al-lawwamah, until in the end, they had a quiet soul (an-nafs al-Mutmainnah)


Author(s):  
William Beinart ◽  
Lotte Hughes

The ‘riches’ of provincial India that were shown at the Punjab Exhibition of 1864 were later described in two hefty volumes by B. H. Baden-Powell of the Bengal Civil Service as the Hand-Book of the Economic Products of the Punjab. It began simply as a catalogue of all the items exhibited, but mushroomed into something more. Timber and other forest products featured alongside minerals, metals, manufacturing dyes, pottery, salt, and soils. A section was devoted to animal products such as lac (later used to make gramophone records), silk, musk, and wool; opium and 2,038 other drugs were listed, as well as the economic crops tea, cotton, flax, spices, grains, and pulses. Baden-Powell savoured the size, colour, and quality of each specimen, interspersed with grand descriptions of the countryside from which they came. But it was their uses, primarily to empire, and also to local communities, which distinguished these specimens. ‘A collection properly grouped together’, Baden-Powell wrote in the introduction, ‘becomes to the intelligent spectator a perfect history of the social condition of the country it represents’. More particularly, this provided a shopping list of tradable resources and their uses—a detailed breakdown of the natural wealth of India, about which many classical writers had enthused. Indigenous hardwoods were prime riches in this treasure trove; essential to the British army, navy, and railways, they became cogs in the conquest of India. The new demands inevitably led to deforestation. This chapter explores the debates over exploitation of India’s forests, and focuses more specifically on the rise of conservationist concerns, in which forestry played a major role. By conservation, we mean a set of ideas and practices that aimed at efficient and regulated usage of natural resources, so that they would be maintained in the longer term. We also consider forests as contested spaces, and the implications of their reservation for access to resources—in particular by local people. We have touched on conservationist views in respect of wildlife (Chapters 4 and 5) but it is important to examine forestry since it had such a major impact upon peoples and landscapes over time, it was a precursor to other forms of scientific environmental management, and the ideas and practices developed in India were exported to other parts of the Empire.


Author(s):  
Eugenia V. Romanovskaya ◽  

In the article, the attempt is made to comprehend the influence of the ideology of nihilism on the social condition of Russia after the defeat of the 1905 revolution. Leading Russian philosophers (N. A. Berdyaev, S. N. Bulgakov, M. O. Gershenzon, A. S. Izgoev, B. A. Kistyakovsky, P. B. Struve, S. L. Frank) in the collection of articles “Vekhi”, published in 1909, spoke about the role of the Russian intelligentsia in this revolution. The release of the collection caused a fierce debate in the society. We settled on the article by S. L. Frank (“Ethics of Nihilism”), which was devoted to the phenomenon of Russian nihilism. In his opinion, the enthusiasm of the intelligentsia in the ideas of nihilism was a pressure point in the failure of their participation in the revolution. The article attempts to consider the manifestations of nihilism in Russia, which was not only an “academic philosophical theory”, but also an important factor in influencing the events of the Russian revolution. Frank understood nihilism as the non-recognition of absolute values (truth, justice, freedom, beauty). Moralism, namely nihilistic moralism is the essence of the worldview of the Russian intelligentsia. And Frank, in his article, argues that the Russian intelligentsia must reconsider old values and acquire new ones, – the values of creative religious humanism.


2017 ◽  
Vol 5 ◽  
pp. 551-557
Author(s):  
Ioana Borca

The 200 year old Bánffy Castle exists as architectural evidence of the Hungarian nobility with significant importance in the garden history of Romania. The Renaissance style, late Baroque influence, and Neoclassic accents characterize the landmark, which has surpassed, through restoration, the test of time, and has since revitalized the social life in the nearby village. A cultural and physical message has already been highlighted by reconverting the ruin into a functional space, but a current approach to support the landscape as a local patrimony is lacking. This article discusses a reconstruction study of a green area within the historic garden, by analyzing another example of a Bánffy domain in Transylvania. The need for patrimonial protection of architecture, and landscape has great value in sustaining a local memory. This paper concludes with a discussion on the impact of garden rehabilitation in Modern Age.


1875 ◽  
Vol 7 (2) ◽  
pp. 339-352 ◽  
Author(s):  
J. Long

Eleven years ago I had the honour to read a paper before this Society, entitled “Five Hundred Questions on the Social Condition of the People of India.” That paper has been widely circulated, and has excited some interest on the subject. Since then, I have prosecuted one department of it—Oriental Proverbs in Relation to the Life and History of the People in India.


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