scholarly journals Slottet i Transsylvanien

2011 ◽  
Vol 26 (66) ◽  
Author(s):  
Jakob Ladegaard
Keyword(s):  
Eastern Europe ◽  
Literary Tradition ◽  
Turn Of The Century ◽  
The Other ◽  
Modern State ◽  
State Apparatus ◽  
East And West ◽  
The One

Jakob Ladegaard: “The Castle in Transylvania. Gothic Spaces between East and West in Bram Stoker’s Dracula and Franz Kafka’s The Castle”The article investigates the hitherto largely ignored traces of the Gothic literary tradition in Franz Kafka’s novel The Castle (1926) by reading it in continuation of Bram Stoker’s novel Dracula (1897). It is argued that the interpretation of the ghostlike presence of the Gothic vampire in Kafka can yield new insights into the relation between body, space and power in The Castle and his work in general. Inspired by Michel Foucault’s analysis of panoptic spaces and biopower, it is further claimed that Stoker and Kafka, shaped by their respective geopolitical contexts, both use the generic features of the Gothic to reflect – the one mainly affirmatively, the other critically – on larger historical and ideological issues of gender, the modern state apparatus and the relation between Western and Eastern Europe around the turn of the century.

Conclusion

2017 ◽  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta
Keyword(s):  
Eastern Europe ◽  
Western Europe ◽  
The Other ◽  
Market Model ◽  
Economic Prosperity ◽  
Economic Market ◽  
The Everyday ◽  
Economic Market Model ◽  
The One ◽  
Religious Landscape

The most important conclusions of this summarizing chapter are the following: The religious landscape of Eastern Europe is more diverse than that of Western Europe. The cases of Poland and the GDR confirm the hypothesis that there is a link between the diffusion of functions and the growth in the importance of religion. The strong processes of biographical individualization that occurred in the post-communist states did not necessarily intensify individual religiosity. The economic market model cannot be confirmed for Eastern Europe. There is in Eastern and Central Europe a demonstrable link between economic prosperity and the loosening of religious and church ties. What can act as a bulwark against the eroding effects of modernization is church activity on the one hand, and the everyday proximity, visibility, and concreteness of religious practices and rituals, symbols, images, and objects on the other.

W. Cameron Forbes in the Philippines: A Study in Proconsular Power

1966 ◽  
Vol 7 (2) ◽  
pp. 74-92 ◽  
Author(s):  
Robert M. Spector
Keyword(s):  
Civil War ◽  
Ralph Waldo Emerson ◽  
Family Firm ◽  
The Philippines ◽  
Turn Of The Century ◽  
The Other ◽  
The Family ◽  
The One

On his mother's side, W. Cameron Forbes was the grandson of Ralph Waldo Emerson, and on his father's, the grandson of John Murray Forbes, who made his fortune in the China clipper trade. He carried in his heredity the shrewd business ability of the one and the liberalism of the other. In Hofstadter's turn of phrase, he was the patrician as liberal. His wealth, his education — the best available (Milton Academy, Hopkinson School, Harvard) — would have entitled him to admittance to the innermost recesses of post-Civil War Republicanism. Yet he remained at best only affiliated with that party, and at heart an outspoken Independent. In 1892, on graduation from Harvard, he joined Stone and Webster, later gained experience in business as officer and director of several Boston banks, and then, just before the turn of the century, joined the family firm of J. M. Forbes and Co., Merchants.

scholarly journals The Geopolitical Identity of the Bulgarian Nation

2021 ◽  
Vol 37 ◽  
pp. 78-92
Author(s):  
A. A. Kovalevskiy ◽  
Keyword(s):  
Eastern Europe ◽  
Balkan Peninsula ◽  
Great Powers ◽  
The Other ◽  
Peace Treaty ◽  
Small State ◽  
South Eastern ◽  
Political Events ◽  
South Eastern Europe ◽  
The One

The article considers the issues of the nature and conditions of the formation of the geopolitical identity of the Bulgarian nation. The author analyzes the specifics of geopolitical thinking in Bulgaria as a small state in South-Eastern Europe associated, on the one hand, with the approval of the “central”, “core” position of Bulgaria on the Balkan Peninsula, and with belonging to “Intermediate Europe” (“Wide South-Eastern Europe”) along with all other Balkan countries on the other hand. It has been shown that the fundamental Bulgarian geopolitical notions are not part of any clearly articulated doctrine, as was the case in neighboring Greece or Serbia, but are the result of a number of political events, due to which the modern Bulgarian national identity begins to take shape. First of all, we are talking about the firman of the Ottoman Sultan, according to which the Bulgarian Autocephalous Church – Exarchate was founded on March 11, 1870, and after that the draft about autonomous Bulgaria worked out at the Istanbul Conference of Ambassadors of the Great Powers (December 1876), and finally – San - Stefan Peace Treaty of 1878, which completed the formation of the national geopolitical ideal of "Greater Bulgaria."

scholarly journals Life Writing Trajectories in Post-1989 Eastern Europe

2013 ◽  
Vol 2 ◽  
pp. T1-T9 ◽  
Author(s):  
Ioana Luca ◽  
Leena Kurvet-Käosaar
Keyword(s):  
Eastern Europe ◽  
Sense Of Belonging ◽  
Temporal Dynamics ◽  
Life Writing ◽  
The Other ◽  
Writing Conference ◽  
Conceptual Frame ◽  
The One ◽  
Cultural Entity ◽  
Conference Papers

In May 2011, the second IABA Europe conference, entitled "Trajectories of(Be)longing: Europe in Life Writing", took place at Tallinn University, Estonia. The conference discussed questions regarding the possibility and productivity of specifically European modes and practices of life writing. Conference sessions focused on spatial mappings and sites of story-telling about Europe in life writing and their temporal dynamics with respectto major historical ruptures and transformations. The lines of inquiry focused, on the one hand, on how the modes and practices of auto/biographical representation were structured around a sense of belonging toor longing for Europe and, and on the other, on contestation, rejection and transgression of such modes of identification. Addressing the conceptual frame of Europe as a geographical, political, social and cultural entity, the conference papers explored the ways in which “life-mapping” constructs, confirms, contradicts, and erases borders within and in relation to Europe, also raising the question of Europe (and its possible Europeanness) within a larger and more fluid global framework.

An Ordinary Soviet Death

2019 ◽  
pp. 127-149
Author(s):  
Victoria Smolkin
Keyword(s):  
United States ◽  
Cold War ◽  
The United States ◽  
The Other ◽  
Modern State ◽  
Christian Tradition ◽  
The West ◽  
Rational Argument ◽  
The One ◽  
The Cold War

This chapter describes the timing and motivations of the USSR's promotion of atheist doctrine. At the outset, it seems, the Soviets expected Orthodoxy to wither away, invalidated by rational argument and the regime's own record of socialist achievement. This did not happen, but Soviet officialdom did not take full cognizance of the fact until the 1950s and 1960s at the height of the Cold War. Then it was that the Soviet Union's confrontation with the West came to be recast in religious terms as an epic battle between atheist communism on the one hand and on the other that self-styled standard-bearer of the Judeo-Christian tradition, the United States. So, here indeed, in Soviet atheism, is a secular church militant—doctrinally armed, fortified by the concentrated power of the modern state, and, as many believed, with the wind of history at its back. It speaks the language of liberation, but what it delivers is something much darker. The chapter then considers the place of ritual in the Soviet secularist project.

At the Sources of Norway’s Foreign Policy Orientation: the Part Played by the November Treaty of 1855

Istoriya ◽  
2021 ◽  
Vol 12 (7 (105)) ◽  
pp. 0
Author(s):  
Jens Petter Nielsen
Keyword(s):  
Foreign Policy ◽  
Great Britain ◽  
The Other ◽  
Policy Orientation ◽  
East And West ◽  
The One

This article deals with the background for the November treaty of 1855 between Great Britain and France on the one hand, and the United kingdoms of Sweden and Norway on the other. The November treaty explicitly pointed to Russia as a potential aggressor against Norway and Sweden and offered these states protection by the two Western Powers. The author elucidates the prerequisites for the conclusion of the treaty, and its role as a first step in Norway’s orientation between East and West — and a foreboding of independent Norway’s foreign policy (from 1905).

Refiguring the Language of Race

2016 ◽  
Author(s):  
Katja Garloff
Keyword(s):  
Turn Of The Century ◽  
The Other ◽  
Self Awareness ◽  
Love Stories ◽  
The Public ◽  
The Social ◽  
Political Orientations ◽  
Final Verdict ◽  
German Jewish ◽  
The One

This chapter jumps to the turn of the century, when the rise of racial antisemitism fostered a new Jewish self-awareness and rendered “interracial” love and marriage central to the public debates about German Jewish identity. It analyzes three German Jewish writers of different and paradigmatic political orientations, who used love stories to diagnose the reasons for the faltering of emancipation: the assimilationist Ludwig Jacobowski, the Zionist Max Nordau, and the mainstream liberal Georg Hermann. Their works, including Jacobowski's Werther the Jew (1892), Nordau's Doctor Kohn (1899), and Hermann's Jettchen Gebert (1906), show how love stories potentially escape the ideological constraints of increasingly racialized models of identity. On the one hand, the love plot affords an opportunity to expose the obstacles encountered by Jews seeking integration in times of rising antisemitism. On the other hand, the open endings of most love stories and the ambiguous use of racial language allow the authors to eschew a final verdict on the success or failure of integration. The chapter argues that the love plot generates a host of equivocations between the social and the biological, and the particular and the universal, creating a metaphorical surplus that opens up venues to rethink the project of Jewish emancipation and assimilation.

XVII.—Notes on a recent discovery of part of the Roman Wall of London

Archaeologia ◽  
1890 ◽  
Vol 52 (2) ◽  
pp. 609-616
Author(s):  
George E. Fox
Keyword(s):  
The Other ◽  
Post Office ◽  
Southern Boundary ◽  
East And West ◽  
The Government ◽  
Money Order ◽  
The One ◽  
New Buildings

The following notes, mostly made on the spot, record the discovery of a further portion of the Roman wall of London, and give such details respecting its construction as it has been possible to observe.The Government having determined to erect additional buildings to the General Post Office in St. Martin's le Grand, certain steps were taken in order to ascertain the nature of the ground on which these buildings were to be placed. For this purpose, in the latter part of 1887, shafts were sunk along a line from Aldersgate Street to King Edward Street, some yards south of the old money order office and parallel to Bull and Mouth Street, a street now swept away. In sinking these pits the workmen came upon the Roman wall, and afterwards, as the process of preparing the site for the new buildings proceeded, a considerable fragment of it was unearthed running east and west, and extending from Aidersgate Street on the one side to King Edward Street on the other. It was found that the line of buildings and walls forming the southern boundary of the churchyard of St. Botolph, Aldersgate Street, was based upon this wall, and it seems very probable that the churchyard and church above named partly occupy the ground filling up the original ditch.

Discover, Instrumentalize, Monopolize: Fidesz’s Three-Step Blueprint for a Populist Take-over of Referendums

2019 ◽  
Vol 33 (3) ◽  
pp. 705-732 ◽  
Author(s):  
Pepijn van Eeden
Keyword(s):  
Political Parties ◽  
Eastern Europe ◽  
Agenda Setting ◽  
Direct Democracy ◽  
Social Economic ◽  
The Other ◽  
Economic Disparities ◽  
The One ◽  
Political Apathy ◽  
Risky Option

This article assesses the referendums in Hungary in 2004, 2008, and 2016 diachronically. The review is framed by two competing liberal parliamentary approaches to direct democracy: A useful democratic corrective to the distortions of particracy, or a risky option leading to tyranny of the majority? Rather than choosing sides, this article shows how the conundrum conceals another, more interesting question: Which are the constraints under which the liberal parliamentary viewpoint shifts from the one to the other? Theorizing on post-democracy and populism provides a provisional answer: A consensualized, “post-political” parliament is key, as this, in combination with widening social-economic disparities, incentivizes illiberal populist parties to harness referendums, which prompts liberal parliamentarianists to change their minds. The referendums in 2004, 2008, and 2016 in Hungary substantiate this suspicion. Taken together, they offer a step-by-step blueprint for how, in a thoroughly postpolitical situation, a referendum evolves into a perfect catalyst for populists on their road to power, enabling them with (a) agenda-setting; (b) an explosive emphasis on popular legitimacy; (c) arousing voluntarism, while luring opponents into campaigning for boycott and political apathy; (d) combining social equalitarianism with identarian protectionism, and most importantly; (e) bypassing parliament itself. This article is part of the special cluster titled Political Parties and Direct Democracy in Eastern Europe, guest-edited by Sergiu Gherghina.

Self-employment in post-communist Eastern Europe: a refuge from poverty or road to riches?

2000 ◽  
Vol 33 (3) ◽  
pp. 379-402 ◽  
Author(s):  
Eric Hanley
Keyword(s):  
Socioeconomic Status ◽  
Czech Republic ◽  
Eastern Europe ◽  
The Self ◽  
The Other ◽  
Property Ownership ◽  
The Czech Republic ◽  
Proper Understanding ◽  
Self Employment ◽  
The One

Researchers analyzing self-employment in post-communist Eastern Europe have frequently adopted a “dualist” model which relegates the self-employed to marginal sectors of the economy. This paper challenges the dualist approach and argues that the self-employed cannot be regarded as refugees from poverty with few resources and few opportunities to earn high incomes and accumulate wealth. Data from the Czech Republic, Poland, and Slovakia are used to show that self-employment in post-communist Eastern Europe encompasses two distinct class locations: the individually self-employed on the one hand, whose socioeconomic status differs little from that of ordinary workers, and employers on the other, who receive incomes and possess assets far in excess of that of both the individually self-employed and ordinary workers. A proper understanding of the manner in which systems of stratification have changed in Eastern Europe thus requires that one acknowledge processes of differentiation among the self-employed as well as the importance of property ownership in generating new forms of social inequality in the post-communist period.

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