scholarly journals Notes toward a Definition of Romantic Nationalism

Romantik ◽  
2013 ◽  
Vol 2 (1) ◽  
pp. 9 ◽  
Author(s):  
Joep Leerssen

<p>While the concept ‘Romantic nationalism’ is becoming widespread, its current usage tends to compound the vagueness inherent in its two constituent terms, Romanticism and nationalism. In order to come to a more focused understanding of the concept, this article surveys a wide sample of Romantically inflected nationalist activities and practices, and nationalistically inflected cultural productions and reflections of Romantic vintage, drawn from various media (literature, music, the arts, critical and historical writing) and from different countries. On that basis, it is argued that something which can legitimately be called ‘Romantic nationalism’ indeed took shape Europe-wide between 1800 and 1850. A dense and intricately connected node of concerns and exchanges, it affected different countries, cultural fields, and media, and as such it takes up a distinct position alongside political and post-Enlightenment nationalism on the one hand, and the less politically-charged manifestations<br />of Romanticism on the other. A possible definition is suggested by way of the<br />conclusion: Romantic nationalism is the celebration of the nation (defined by its language, history, and cultural character) as an inspiring ideal for artistic expression; and the instrumentalization of that expression in ways of raising the political consciousness.</p>

Author(s):  
Ross McKibbin

This book is an examination of Britain as a democratic society; what it means to describe it as such; and how we can attempt such an examination. The book does this via a number of ‘case-studies’ which approach the subject in different ways: J.M. Keynes and his analysis of British social structures; the political career of Harold Nicolson and his understanding of democratic politics; the novels of A.J. Cronin, especially The Citadel, and what they tell us about the definition of democracy in the interwar years. The book also investigates the evolution of the British party political system until the present day and attempts to suggest why it has become so apparently unstable. There are also two chapters on sport as representative of the British social system as a whole as well as the ways in which the British influenced the sporting systems of other countries. The book has a marked comparative theme, including one chapter which compares British and Australian political cultures and which shows British democracy in a somewhat different light from the one usually shone on it. The concluding chapter brings together the overall argument.


1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?


2021 ◽  
pp. 1-34
Author(s):  
Mukulika Banerjee

Chapter 1 examines the significance of India’s constitution as both a democracy and a republic and the force of B. R. Ambedkar’s ideas on the necessity for “democracy in social life” alongside the institutions of formal democracy. It is the first study that draws attention to India’s credentials as a republic as a way of understanding its democracy. The chapter introduces the site of this study and the linkages between agrarian and democratic values. Methodologically, it shows the importance of using the approaches of the Manchester School in India (hitherto unexplored) and the value this adds to our definition of what constitutes “the political.” Here, “the political” contains both agonistic and competitive tendencies on the one hand, but also reparative and cooperative impulsions. The methodology of this book, of studying electoral and non-electoral social life alongside each other, and the four key “events” of the book are also explained.


I said in my opening remarks that we wanted to discuss during these two days the relation between, on the one hand, the world’s problems regarding the educational needs of its majorities and, on the other hand, the enormous developments in what I call the arts and the technologies of broadcast communication. There has been a danger of neglecting what I put first, the great developments in the arts of broadcast communication (as well as of the technologies), and I want to come back to that point. Starting with the technologies, I think that this exchange of information has been useful because there is still a lack of general public information about what has been achieved in the technologies of broadcast communication by satellite. As Dr Smith said, ‘the technology has worked’, and in that respect there has been a success story in at least the strictly technological sense. On the one hand we have the very good reliabilities and availabilities of the Intelsat system, as mentioned by Mr Jowett. At the same time, however, the educational satellites have their own frequency allocations, as Sir Michael reminded us. The ATS-F satellite, as we have been told by Mr Norwood, is the most powerful communication satellite yet developed and it has been well adapted to the particular problems concerned. I believe that the general public is not aware of this remarkable development of an attitude-controlled geostationary satellite transmitting on a 1° beam. Much is said about the need to match educational programmes to local or to regional needs and about the fact that the local environment is the environment in which the teaching must take place, but with this narrow-beam satellite, of course, this need has to some extent been met. A very good example is the fact that quite small areas of India can be served with separate programmes through the medium of this satellite.


2021 ◽  
pp. 56-72
Author(s):  
Beatrice Heuser

Clausewitz’s writings stand in two traditions. On the one hand, with his own very narrow definition of strategy, “Strategy is the use of the [military] engagement for the purpose of the war,” he continued a tradition that goes back to Paul-Gédéon Joly de Maizeroy and beyond him to Byzantine Emperor Leo VI. It is not least because of Clausewitz’s espousal of this tradition that this narrow definition still dominated Soviet thinking. On the other hand, Clausewitz stood in a new tradition reflecting on the relationship between a political purpose of the war itself. This goes back to Guibert, Kant, Rühle von Lilienstern but also a long-forgotten anonymous work probably written by Zanthier. This dwelt on the bureaucratic process of strategy-making in the interface between (politically dominated) foreign policy and (hardware- and means-dominated) military policy. It is ultimately to the latter tradition that we owe his reflections on the domination of political considerations captured in his famous line about war being the continuation of politics by other means. This in turn is the foundation on which most other reflections on grand strategy have been built.


2000 ◽  
Vol 32 (2) ◽  
pp. 248-272
Author(s):  
Jeremy Black

This article is intended as a sequel to the one published in Albion 28, 4 ([Winter 1996]: 607–33). As with the earlier article, it reflects the wealth of recent scholarship and adopts a wide definition of politics, and there is a powerful element of choice and subjectivity. The last arises in part from the breadth of the subject. A definition of the political culture and process of the period that directs attention to cultural, religious, social and gender issues is not one that can be readily summarized by restricting attention to the world of Court, Parliament, and the political elite.Last time I began with cultural politics, and it is worth renewing this approach because the role of discourses as both forms of political expression and the subject of historical study remain important. The most prominent book in this field was a disappointment. John Brewer's The Pleasures of the Imagination: English Culture in the Eighteenth Century (1997) is a work about and of consumerism. The forcing house of eighteenth-century public demand provides the essential pressure for cultural modernization and for the definition of taste in this account. Consumerism has also structured Brewer's book as a cultural and intellectual artefact. As he acknowledges, he wanted to ensure that the book “would be a beautiful object,” and HarperCollins has amply fulfilled this requirement. The publisher was also responsible for fighting what Brewer terms the “alien abstractions” of the original prose, and presumably for the decision to dispense with footnotes. The book as consumer product contributes to the sumptuous cover illustration, a painting of “Sir Rowland and Lady Winn in the Library at Nostell Priory,” to the photograph of the relaxed author on the dust-jacket, and to the laudatory quotes from two big names, Simon Schama and Lisa Jardine, not noted for their work on the subject but then most potential purchasers would not know that.


2021 ◽  
Author(s):  
◽  
Robert John Gregory

<p>This thesis examines the political "career" of the New Zealand Broadcasting Corporation from the time of its inception in April, 1962, until the decision of the third Labour Government, 11 years later, to abolish it. In particular, it is a study of the ways in which the organisation's search for autonomy was mediated by evolving relationships among key actors: respective Ministers of Broadcasting, N.Z.B.C. Chairmen and Board members, and Directors-General of Broadcasting; and by the tensions that arose out of the demands of administrative accountability on the one hand and of professional autonomy - especially in respect of the organisation's journalistic staff - on the other. The thesis examines the implications of governmental appointment of the N.Z.B.C.'s Board members, and the problems arising out of the retention of ministerial responsibility for public broadcasting during this period. These aspects are discussed with reference to the theory of the public corporation in general. The thesis also examines aspects of administrative leadership within the Corporation, in particular the definition of organizational mission, and the promotion of institutional identity, both internally and externally. It concludes that the demise of the N.Z.B.C. is explicable principally in terms of conflicts which stemmed from the nature of the tasks the organisation was called upon to perform, especially the introduction and expansion of a television service within New Zealand, and the development of news and current affairs broadcasting; in terms of the political constraints and influences - both real and apparent - that worked upon it; and of shortcomings of administrative leadership within the organisation. The analysis is provided against the background of a review of the history of public broadcasting in New Zealand, from the early 1920's until the advent of the Corporation. This review is organised under five heads which bear upon the content of the main analysis: the control of broadcasting in New Zealand; the development of news and controversial broadcasting; the debate on monopoly and competition; the emergence of a philosophy of public broadcasting in New Zealand, with particular reference to the role of the first Director of Broadcasting, Professor (later Sir James) Shelley; and the advent of the N.Z.B.C.</p>


Author(s):  
Anna А. Konoplyova ◽  

Aesthetic preferences of contemporary art connoisseurs can hardly be called uniform. In view of this, today, heterogeneity, designed for a wide audience, is increasingly becoming a common technique. However, a question arises as to the reasons for the popularity of such eclecticism and ambiguity in the formation of an artistic image. The article is an attempt to scientific understanding of the formation and development of perception of images that differ in containing two or more strongly pronounced equivalent origins, which may exist with each other in contrast or be antagonistic. A specific character of understanding the meaning of heterogeneous images is rooted in the biological characteristics of human thinking and is directly dependent on the process of perception. The complexity of the polymorphic image lies in the impossibility of its unambiguous perception and identification. The aesthetic conflict is caused by the impossibility of correlating the image obtained in the process of perception with the norm, as well as the difficulty of checking the information presented in practice. This is a fair pattern: as perception influenced culture, so did culture affect perception. The nature of heterogeneity is explained by getting deep into the features of a primitive man’s worldview and is expressed in myth-making, which, by virtue of a certain instinct, creates a pure image. The images formed at the early stages develop on the border of the antagonistic categories of the sublime and the base, the beautiful and the ugly, which makes them extremely contradictory. However, they exist in consciousness as long as these discrepancies are noticed by a man, but are perceived naturally. Subsequently, heterogeneity begins to acquire a comic character, is used as an allegory, and through the use of the method of deformation becomes a powerful spokesman for the human essence. Modern perception of heterogeneity can be represented in two manifestations. On the one hand, a tendency has developed to harmoniously merge the heterogeneous into a single system. A clear definition of the boundaries of the elements made it possible later on to come to the collage art, able to synthesize even the most contradictory things. On the other hand, the fragmentation of an already holistic image was used in order to give it heterogeneity. These transformations have found the most vivid embodiment in painting, literature, cinematographic art. The creation of a heterogeneous image in contemporary art allows us to trace the change in the perception by society of the phenomenon of hybridity, its mood to accept such changes and openness to heterogeneity. Indeed, for the modern viewer, the aestheticization of heterogeneity becomes quite expected, is not filled with satire, loses ugliness. It gives hope for the attainment of happiness and power, which forms the basis for the increasing popularity of polymorphic images.


Semiotica ◽  
2019 ◽  
Vol 2019 (227) ◽  
pp. 227-243
Author(s):  
Jui-Pi Chien

AbstractThe notion of the third culture forms the background of the study that seeks to unify humanistic and scientific approaches for a better appreciation of nature, culture, and the arts. This study draws on the kind of emotion and attitude that we may intuit and act out soon after noticing another individual demanding our help in nature and culture. Such feelings as sympathy and empathy, uncertainty and ambiguity, are perceived to be extremely useful in the context of strategy formation and action taking. These preverbal traits that are already more or less encoded in our body and mind may enable us to devise rewarding strategies emerging from the deep inside when we are coping with strange oddities in nature and culture. Such operation is seen on the one hand to save our biologically valuable time in terms of thinking and imagining, and on the other, to achieve brilliant interpretations of various art and life forms. This study reveals that we are estimated to come up with: (1) cogent and digestible propositions; (2) sharpened perceptions and refined tastes; (3) widened horizons of emulating and appreciating types of art and artifice. On top of polishing our own skills and swiftness of inventing strategies, we may also expect to forge encouraging and endearing partnerships between diverse life forms and us. All in all, this study develops the semio-aesthetic idea that we serve the community by way of developing balanced and intriguing viewpoints that may inspire individuals to regain linkages with beings and forms appearing unpleasant or unconvincing at first sight.


1998 ◽  
Vol 23 (1) ◽  
pp. 38-43
Author(s):  
I. Peter Ukpokodu

Though the world is aware of the political activities of the Nigerian playwright, Wole Soyinka, it might be difficult to find a better example of the relationship between a nation in a state of socio-political chaos and the arts in an African country than that of Ngugi wa Thiong'o's Kenya as exemplified in Matigari:Matigari, the main character [in Ngugi wa Thiong'o's Matigari], is puzzled by a world where the producer is not the one who has the last word on what he has produced; a world where lies are rewarded and truth punished. He goes round the country asking questions about truth and justice. People who had read [Matigari] started talking about Matigari and the questions he was raising as if Matigari was a real person in life. When Dictator Moi [President of Kenya] heard that there was a Kenyan roaming around the country asking such questions, he issued orders for the man's arrest. But when the police found that he was only a character in fiction, Moi was even more angry and he issued fresh orders for the arrest of the book itself.


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