Introduction: Transnational/Transartistic Journeys

2015 ◽  
Vol 15 (1) ◽  
pp. 1-5 ◽  
Author(s):  
Rosalind Silvester ◽  
Margaret Topping

In the past two decades we have witnessed a series of epistemological shifts, springing from traditional area studies and departing from nationally bounded fields. These moves seem to dislocate and problematize categories of identity by focusing on translocality and by calling attention to processes of displacement, dispersion, objects and ideas, and to the new cultural and imaginary territories that these mobilizations effect. Such formulations, while historically situated, illuminate flows and favour transformation, as opposed to producing ontological crystallisations. This issue will explore the view that the creation of new cultural phenomena may be achieved, in the richest of ways, through the mixing of genres and the crossing of media. It will seek to investigate how various contemporary art forms serve to express, envision, challenge and renegotiate Francophone identities that reach across cultures.

2003 ◽  
Vol 28 (1) ◽  
pp. 79-95 ◽  
Author(s):  
William Peterson

The Singaporean company TheatreWorks, under the artistic direction of Ong Keng Sen, has been responsible for the creation of a number of large-scale Asian intercultural works that have toured to international festivals from Adelaide to Hamburg. Among the best known of these are Lear and Desdemona, both of which use Shakespeare as a point of departure for new performance pieces that bring together practitioners representing a wide range of traditional and contemporary art forms. Unlike other intercultural experiments, in Lear and Desdemona practitioners stay largely within the frame of their own performance and linguistic traditions, creating a work which, especially in the case of Desdemona, is far from seamless. Using the 2000 production of Desdemona as an object of inquiry, this model of Asian intercultural production is examined against the backdrop of the politics of one's location, the troubled audience response to the work in Singapore and Adelaide, and the current state of intercultural theory.


2018 ◽  
Vol 5 (1) ◽  
pp. 71-90
Author(s):  
Ivan (John) Jaworsky

When Ukraine became an independent state, Canada’s political science community, and the country’s Ukrainian studies infrastructure, generally lacked the expertise to effectively analyze the ensuing political changes in Ukraine. Over the years that followed there has been a growing awareness of the importance of studying politics in Ukraine, and a realization that greater efforts should be made to infuse the traditional area studies approach, which dominated studies of Ukraine in the past, with greater methodological rigour, and to situate political developments in Ukraine within a broad comparative context. As a result, Canadian academics are now in a much stronger position to contribute to the study of politics in Ukraine. There is, however, much room for improvement.


1970 ◽  
pp. 3
Author(s):  
Britta Tøndborg

Whereas museums shunned controversy in the past, this article argues that as museums embrace the new trend of audience participation some have also opted to introduce “hot topics” into museum exhibitions. Museum professionals who have adopted this particular form of museum practice predict that it has the potential to reform museums as we know them, and to turn museums into active agents for democratic change in society. In a bid to understand and scrutinize the implications of this development in museums, the article consults critiques raised by art critics writing about a related development in contemporary art, i.e. relational and participatory art forms. 


Author(s):  
Umriniso Rahmatovna Turaeva

The history of the Turkestan Jadid movement and the study of Jadid literature show that it has not been easy to study this subject. The socio-political environment of the time led to the blind reduction of the history of continuous development of Uzbek literature, artificial reduction of the literary heritage of the past on the basis of dogmatic thinking, neglect of the study of works of art and literary figures. As a result, the creation of literary figures of a certain period, no matter how important, remained unexplored.


Author(s):  
Farhad Khosrokhavar

The creation of the Islamic State in Iraq and Sham (ISIS) changed the nature of jihadism worldwide. For a few years (2014–2017) it exemplified the destructive capacity of jihadism and created a new utopia aimed at restoring the past greatness and glory of the former caliphate. It also attracted tens of thousands of young wannabe combatants of faith (mujahids, those who make jihad) toward Syria and Iraq from more than 100 countries. Its utopia was dual: not only re-creating the caliphate that would spread Islam all over the world but also creating a cohesive, imagined community (the neo-umma) that would restore patriarchal family and put an end to the crisis of modern society through an inflexible interpretation of shari‘a (Islamic laws and commandments). To achieve these goals, ISIS diversified its approach. It focused, in the West, on the rancor of the Muslim migrants’ sons and daughters, on exoticism, and on an imaginary dream world and, in the Middle East, on tribes and the Sunni/Shi‘a divide, particularly in the Iraqi and Syrian societies.


2021 ◽  
pp. 105971232199468
Author(s):  
Jeannette Pols

The response asks about the relationship between artist and audience in the RAAAF artworks. Is the artist an Autonomous Innovator who breaches the ties with the past and the environment? Or is the aesthetic practice located in the creation of relationships around these objects, hence expanding the artwork by using know-how, experiences and enthusiasm of the audience/users?


Collections ◽  
2020 ◽  
pp. 155019062097822
Author(s):  
Mira Petrovič

Slovenian Štefka Cobelj (1923–1989) saw her work of an art historian and ethnologist as a calling, and dedicated her life entirely to it. She specialized in Baroque and Yugoslavian and international contemporary art, but was most passionate about world ethnology. As the director of the Ptuj museum in Slovenia, and later a museum consultant in Mogadishu in Somalia, she was involved in the creation of ethnology collections of national importance. On her numerous travels for both business and pleasure, she compiled a large personal collection of cultural, historical, and ethnological items. This article describes her contribution to the creation of collections in Ptuj and Mogadishu, and her personal heritage, which was bequeathed to the following Slovenian institutions: Celje Regional Museum, Maribor Art Gallery, Maribor Regional Museum, Ivan Potrč Library Ptuj, and Ptuj-Ormož Regional Museum.


2011 ◽  
Vol 26 (S2) ◽  
pp. 1893-1893
Author(s):  
I. Manor ◽  
G. Yazpan

ADHD is a well-known, chronic disorder that persists in adulthood. During the past 20 years its existence in adults is becoming clearer, yet its dynamic aspects are rarely discussed. The treatment of adults is vital, as much as that of children; however the literature discussing it, especially its non-pharmacological aspect, is scarce.We describe the results of our treatment with drama-therapy of two groups of adults with ADHD. These groups included 11 adults (from both groups), men and women, from most socioeconomic strata, aged ≥ 60 yrs., who were diagnosed as suffering from ADHD and were treated for it for the first time in their life. Drama-therapy was selected as we believed it to be a useful method with associative, distracted ADHD patients, since it enabled the use of transitional space through non-verbal images and acts.This presentation discusses the basic themes with which patients began therapy. Interestingly, all patients, however different, shared the same themes that were built on self doubt and the pre-presumption of disappointment. The impairment related to ADHD, that was felt, but not understood, led to a strong experience of heavy losses, which we tried to define separately: of a clear path, of control, of the inner perception of borders and of the loss of an integrative inner self. All these losses were accumulated in the transitional space in a place we named “Nowhere land”.We would like to present these themes of losses and of becoming lost and to discuss their meaning.


2000 ◽  
Vol 34 (1) ◽  
pp. 38-40
Author(s):  
Deborah L. Wheeler

For the Past Five Decades, media texts, broadcast over television air waves, have created a shared identity among viewing audiences. John B. Thompson notes that if culture is understood as “the ways in which meaningful expressions of various kinds are produced, constructed and received by individuals”, then mass media can be understood as central to the creation and maintenance of culture (pp. 122-23). The words and images that construct a media culture are the very building blocks of collective identity. As Michael Schudson observes, “news is part of the background through which and with which people think” (p. 16).


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