The Scientific Value Of Research On Mirmukhsin Fikriy

Author(s):  
Umriniso Rahmatovna Turaeva

The history of the Turkestan Jadid movement and the study of Jadid literature show that it has not been easy to study this subject. The socio-political environment of the time led to the blind reduction of the history of continuous development of Uzbek literature, artificial reduction of the literary heritage of the past on the basis of dogmatic thinking, neglect of the study of works of art and literary figures. As a result, the creation of literary figures of a certain period, no matter how important, remained unexplored.

2020 ◽  
Vol 2020 (11-1) ◽  
pp. 132-147
Author(s):  
Dmitry Rakovsky

The main purpose of this article is to study the role of the Russian Museum in the formation of the historical consciousness of Russian society. In this context, the author examines the history of the creation of the Russian Museum of Emperor Alexander III and its pre-revolutionary collections that became the basis of this famous museum collection (in particular, the composition of the museum’s expositions for 1898 and 1915). Within the framework of the methodology proposed by the author, the works of art presented in the museum’s halls were selected and distributed according to the historical eras that they reflect, and a comparative analysis of changes in the composition of the expositions was also carried out. This approach made it possible to identify the most frequently encountered historical heroes, to consider the representation of their images in the museum’s expositions, and also to provide a systemic reconstruction of historical representations broadcast in its halls.


Litera ◽  
2020 ◽  
pp. 47-60
Author(s):  
Aleksandr Pavlovich Nogovitsyn

This article examines the works of A. E. Kulakovsky based on theoretical positions of D. S. Likhachev and practical data from commentaries to the volume II of A. E. Kulakovsky (author P. V. Maksimov), as well as conducts comparative analysis of the early versions with major texts of A. E. Kulakovsky. The subject of this research is the comparative analysis of A. E. Kulakovsky's early publications with major texts. The goal consists in determination and description of the authorial editing and revisions, which allows substantiating their motives for, as well as tracing the evolution of author’s thought. The discrepancies between the texts of early period and major text are viewed as improvements: addition of lines, substitution of separate words, rearrangement lines and stanzas. The novelty of this study consists in substantiation of early publications of A. E. Kulakovsky and lifetime edition as the subject of textological research. From this perspective, early publications of the works of A. E. Kulakovsky's are attributed to as research materials of cross-disciplinary nature: as the testimonies of the stage of establishment of Yakut literature as a whole, and as the variants of writer's major texts that reveal the history of his works in particular. The relevance is defined by the fact that special textological studies of poet’s separate works, including profound examination of historiographical part of his literary heritage, are currently of special significance. Over the past decade, a sizeable corpus of new documents related to A. E. Kulakovsky’s biography, including the unpublished works and scientific writings, has been revealed; this gives a new perspective on the already familiar materials in the context of analysis of his evolution as a writer and the history of publication of his works in the XX century.


Author(s):  
Antoine Borrut

Writing the history of the first centuries of Islam poses thorny methodological problems, because our knowledge rests upon narrative sources produced later in Abbasid Iraq. The creation of an “official” version of the early Islamic past (i.e., a vulgate), composed contemporarily with the consolidation of Abbasid authority in the Middle East, was not the first attempt by Muslims to write about their origins. This Abbasid-era version succeeded when previous efforts vanished, or were reshaped, in rewritings and enshrined as the “official” version of Islamic sacred history. Attempts to impose different historical orthodoxies affected the making of this version, as history was rewritten with available materials, partly determined by earlier generations of Islamic historians. This essay intends to discuss a robust culture of historical writing in eighth-century Syria and to suggest approaches to access these now-lost historiographical layers torn between memory and oblivion, through Muslim and non-Muslim sources.


1997 ◽  
Vol 13 (3) ◽  
pp. 430-453 ◽  
Author(s):  
H. David Banta ◽  
Seymour Perry

AbstractThis reflection on the history of the International Society of Technology Assessment in Health Care is an effort to describe the creation of the Society and its first 10 years of activity. Without analyzing the forces that spurred the growth of technology assessment internationally or linking events, policies, and changes in the various countries, this essay focuses on the persons and events that surrounded the birth and growth of the Society in the past decade.


1944 ◽  
Vol 24 (3-4) ◽  
pp. 85-93 ◽  
Author(s):  
Alfred Clapham

The past year has witnessed a profound change in the fortunes and prospects of the national cause; growing hope has been exchanged for the certainty of victory and ‘how long?’ is the only question yet unanswered. To some of us who have passed an appreciable portion of our lives in the Victorian age, the shattering of the old security, the reversal of the old standards, and the casting of the old society into the melting-pot, may seem too catastrophic a series of changes to have been suitably experienced in one lifetime. Yet to those with a lively historic sense it must afford a certain bitter satisfaction, to have lived in and outlived the most momentous age in the history of mankind and to have been spectators of, or participators in, the grimmest drama of human history. It should furthermore be a stimulus to further effort that we may before long have an opportunity of assisting in the restoration of all that was best in the old life and in the creation of the new social order which will we hope, in time, soften or efface the memories of five purgatorial years.


2016 ◽  
Vol 3 (1) ◽  
pp. 85-104 ◽  
Author(s):  
Melissa CROUCH

AbstractMyanmar is the only Buddhism-majority country in the world that has developed and maintained a system of family law for Buddhists enforced by the courts. This article considers the construction of Burmese Buddhist law by lawyers, judges, and legislators, and the changes made through legislative intervention in 2015. It begins by addressing the creation and contestation of Burmese Buddhist law to demonstrate that it has largely been defined by men and by its perceived opposites, Hinduism and Islam. Three aspects of Burmese Buddhist law that affect women are then examined more closely. First, Burmese Buddhist law carries no penalties for men who commit adultery, although women may risk divorce and the loss of her property. Second, a man can take more than one wife under Burmese Buddhist law; a woman cannot. Third, restrictions on Buddhist women who marry non-Buddhist men operate to ensure the primacy of Burmese Buddhist law over the potential application of Islamic law. This article deconstructs the popular claim that women are better off under Burmese Buddhist law than under Hindu law or Islamic law by showing how Burmese Buddhist law has been preoccupied with regulating the position of women. The 2015 laws build on this history of Burmese Buddhist law, creating new problems, but also potentially operating as a new source of revenge.


Pedagogika ◽  
2013 ◽  
Vol 112 (4) ◽  
pp. 101-106
Author(s):  
Vaidas Matonis

The purpose of the article is to show how the principle of historical continuity could be realized in order to make educational process more integral and purposeful. Research reveals relevance of historical continuity to the valuable forms of human’s spiritual activity. Main ideas which are developed in the article are based on the principles of the cultural policy elaborated by M. Lukšiene. The author of the article established a goal to evaluate art as a means to educate the sense and/or understanding of historical continuity, by the same token elevating perception of artworks to the metacognitive level and enlarging the field of historical and cultural contexts. Material of the investigation is laid by invoking the philosophical analysis of socio- and psychocultural phenomena and their impact on modernization of arts education. The role of the historical continuity and cultural awareness have activated during the last decades after the method of interpretation had intensified in valuable forms of human spiritual activity (moral, politics, aesthetics). So after such qualities of the works of art as depiction and/or craftsmanship had depreciated, the interpretation of the works of art and even the evaluation of interpretations sets in more and more robustly. In the presents of such or other contradictions the reform of European education has rippled by various different waves. As a result, the competence of democratic culture which enables the values, including artistic values, of democratic culture to implant to the attitudes of learners becomes the most essential orientation for teacher education. Development of democratic culture in EU defies such aspects of activity as knowledge and understanding of human rights, democratic participation and especially the development of competence for engaging in a meaningful and open - minded intercultural dialogue. Author is convinced that in order to realize and promote these ideas they should be accompanied by the development of the competence of dialogue with the past. Development of the competences of historical continuity and cultural context is increasing by mastering the ideas of great thinkers on education, including arts education, and helps to impersonate one of the most important domains of cultural heritage – educational potential of culture. In other words, historical continuity and cultural context are such core principles and values which can enable the development of the competence of full-rate intercultural dialogue. In case of arts education, when the paradigm of artistic thinking is rapidly changing, it is evident that an integrated history of artistic education should be developed. The main role of such academic course is not only to reveal cultural peculiarities of different countries but also to show the reasons of unequal educational power of different arts in different epochs. The role of historical continuity and cultural context is growing according to the development of digital technologies which are changing social conditions and possibilities of traditional artistic functions. Just the history of art and ideas of artistic education could balance both historical continuity of social artistic functions and involve learners into dialogue with the past.


2021 ◽  
Author(s):  
Margrit Pernau

This Element brings together the history of emotions and temporalities, offering a new perspective on both. Time was often imagined as a movement from the past to the future: the past is gone and the future not yet here. Only present-day subjects could establish relations to other times, recovering history as well as imagining and anticipating the future. In a movement paralleling the emphasis on the porous self, constituted by emotions situated not inside but between subjects, this Element argues for a porous present, which is open to the intervention of ghosts coming from the past and from the future. What needs investigating is the flow between times as much as the creation of boundaries between them, which first banishes the ghosts and then denies their existence. Emotions are the most important way through which subjects situate and understand themselves in time.


2019 ◽  
Vol 697 (2) ◽  
pp. 86-97
Author(s):  
Tomasz Kośmider

The processes of development and functioning of the State in the context of its security certainly have to be considered not only in a multisectoral perspective, but also in the perspective of the so-called “longevity,” the effects of which are perceived in a broader sense. Capturing the essence of the described phenomena, the regularities of which have a universal dimension, is crucial for research. It is impossible to envisage a future, also in terms of security, without dialogue with the past. The history of Poland does not coincide with a simple series of events substantiating contemporary conditions or confirming confidence in the victory of historical justice. In this context, the question of historical conclusions regarding the “nature” of the Polish state and its future remains relevant. The assessment of strategic directions of the Polish security policy, seen through the prism of rich (over a thousand) years of experience proves that the creation of new assumptions of the national security system without considering the conclusions drawn from history may constitute a deficient concept, comprising incomplete or even erroneous recommendations.


2001 ◽  
Vol 28 ◽  
pp. 225-237 ◽  
Author(s):  
Oyeniyi Okunoye

History is not the past: it is a consciousness of the past used for present purposes. (Greg Dening)After empire, it was clear the history of the colonised needed repair. (Elleke Boehmer)This paper identifies history as a major site for identity-formation in the postcolonial world. It draws attention to some strategies of historical reconstruction in African drama by focusing on Ngugi and Mugo's The Trial of Dedan Kimathi, an influential Kenyan play which has also come to be seen as providing a paradigm for the African historical play. Particular attention is drawn to the fact that the play is rooted in the counterdiscourse which authorizes revisionist histories in the postcolonial world. The creation of this play is seen as motivated by the desire of the playwrights to interrogate misconceptions and distortions in official Kenyan history, which marginalizes the popular struggle that culminated in the nation's independence. The writing of the play therefore enables the playwrights to celebrate Dedan Kimathi, who personifies the collective aspirations of the Kenyan people, but is demonized in earlier versions of their history. The essay underlines the fact that this version of history is basically conditioned by the materialist vision of the writers.


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