scholarly journals Desplazados medioambientales y Derechos Humanos: una construcción conceptual sine qua non para su protección jurídica internacional | Environmental displaced people and human rights: a conceptual construct as previous step for their international legal protection

2019 ◽  
pp. 255
Author(s):  
Daniel Gracia Pérez
Keyword(s):  
Human Rights ◽  
Legal Protection ◽  
The Other ◽  
International Protection ◽  
Derechos Humanos ◽  
Other Hand ◽  
Displaced People ◽  
Definition Of ◽  
Previous Step

Resumen: El presente trabajo parte de la hipótesis de que no es posible diseñar un régimen de protección internacional para las personas desplazadas por disrupciones medioambientales sin antes aclarar qué se entiende por “desplazado medioambiental” y cómo se ha llegado a tal entendimiento. Así, el artículo se estructura en dos partes. La primera de ellas pretende reconstruir el íter que ha configurado la figura del desplazado medioambiental en el pensamiento académico, tanto desde los estudios medioambientales como desde los migratorios. La segunda, por su parte, analiza la primera definición de desplazado ambiental, con vocación jurídica, que aparece en plano internacional y la influencia que en su redacción han tenido las corrientes anteriores. Abstract:  This paper is based on the hypothesis that it is not possible to design an international protection regime for people displaced by environmental disruptions without first clarifying what is meant by "environmental displaced" and how this understanding has been reached. Thus, the article is structured in two parts. The first of them aims to reconstruct how the concept of environmentally displacement has been shaped in academic thinking, both from environmental and migratory studies. The second one, on the other hand, analyzes the first definition of environmental displaced which appears, with a legal vocation, on the international scene and the influence that those previous streams have had on it.

scholarly journals Televisão pública e direitos humanos. Uma análise da programação da TV Brasil e seu papel na difusão e na promoção do debate afirmativo sobre a Declaração Universal dos Direitos Humanos.

2016 ◽  
Vol 20 (1) ◽  
Author(s):  
Waldelio Pinheiro Do Nascimento Júnior
Keyword(s):  
Human Rights ◽  
Affirmative Action ◽  
Civic Education ◽  
Universal Declaration ◽  
The Other ◽  
Public Television ◽  
Mainstream Media ◽  
Derechos Humanos ◽  
Other Hand ◽  
Medios De Comunicacion

A mídia hegemônica relega ao segundo plano o diálogo com as ações afirmativas, minorias identitárias e direitos humanos. Por outro lado, a televisão pública desponta como ambiente propício para promover a valorização e o respeito à diversidade. Nos últimos anos, a TV Brasil produziu e veiculou programas voltados à temática, alguns dos quais são objetos de análise deste estudo, cujo intuito é analisar o papel da tevê pública na formação cidadã em direitos humanos.La televisión pública y los derechos humanos: Un anlisis de la programación de TV Brasil y su papel en la difusión y promoción del debate afirmativo en la Declaración Universal de Derechos Hu manosResumen: Los medios de comunicación relegan a un segundo plano el diálogo con la acción afirmativa, las minorías de identidad y los derechos humanos. Por otra parte, la televisión pública se está convirtiendo en el medio propicio para promover la apreciación y el respeto por la diversidad. En los últimos años, la TV Brasil produjo y transmitió programas destinados a tema, algunos de los cuales son objeto de análisis de este estudio, cuyo objetivo es analizar el papel de la televisión pública en la formación de la ciudadanía e los derechos humanos.Palabras clave: Derechos Humanos; Televisión Pública; Ciudadanía; Diversidad; Minorías.Public television and human rights: An analysis of the programming of TV Brazil and its acting in the dissemination and promotion of affirmative discussion on the Universal Declaration of Hu man RightsAbstract: The mainstream media relegates to the background the dialogue with affirmative action, identity minorities and human rights. On the other hand, public television is emerging as environment conducive to promoting the appreciation and respect for diversity. In recent years, the TV Brazil produced and aired programs aimed issue, some of which are objects of analysis of this study, which aims to analyze the acting of public TV in civic education on human rights.Keywords: Human Rights; Public Television; Citizenship; Diversity; Minorities.

scholarly journals Values education in childhood TV programmes

Comunicar ◽  
2008 ◽  
Vol 16 (31) ◽  
Author(s):  
Laura Moreno-García
Keyword(s):  
Human Rights ◽  
Values Education ◽  
The Other ◽  
Ethical Values ◽  
Derechos Humanos ◽  
Other Hand

This paper emphasizes the influence of TV programmes for children on their ethical values, taking some programmes of the Spanish television (TVE) as examples. Their contents usually fit values praised by the society and human rights. On the other hand, other programmes aimed at a different audience (such as series or advertisements) but also watched by children, don´t respect those principles and they even contradict them.Este texto hace hincapié en cómo desde los programas infantiles televisivos se puede moldear la concepción moral del público al que van dirigido, basándose en ejemplos concretos de TVE. Sus mensajes suelen ajustarse a valores compartidos por una amplia base de la sociedad y recogen el fundamento de los derechos humanos. Aunque este estudio se centra en este aspecto concreto, cabe resaltar como otros formatos televisivos no dirigidos al público infantil pero sí consumidos por los mismos (teleseries o publicidad), no sólo no respetan esta concepción sino que incluso la contradicen. Sirva como ejemplo que dentro de las franjas de publicidad dirigidas al público infantil, la publicidad no siempre respeta principios como el de la igualdad de género.

scholarly journals La persona como fundamento de los Derechos Humanos. Person as the Ground of Human Rights

2017 ◽  
Author(s):  
Roberto Casales García
Keyword(s):  
Human Rights ◽  
Frame Of Reference ◽  
The Other ◽  
Derechos Humanos ◽  
Other Hand ◽  
Conditions Of Possibility ◽  
Procedural Ethics ◽  
Rational Consensus ◽  
Ontological Foundation

El discurso contemporáneo sobre los derechos humanos demanda para sí una fundamentación capaz de dar sustento de sus propios principios. Esta fundamentación se gesta a partir de dos modelos explicativos: por un lado, tenemos las éticas del discurso o procedimentales, cuya propuesta se centra en el estudio de todas aquellas condiciones de posibilidad del consenso racional, y, por otro lado, las éticas cuya estructura admite una fundamentación ontológica. La intención principal de este artículo es, por tanto, analizar ambas posturas a fin de mostrar que las éticas procedimentales presuponen un marco referencial ontológico, en virtud del cual es posible acceder al consenso racional.Contemporary speech about human rights requires to itself a foundation able to sustain its own principles. This foundation is brewing from two explicative models: in one hand we have got discursive or procedural ethics, which proposal is founded in the study of all those conditions of possibility of rational consensus, and, on the other hand, ethics which structure admits an ontological foundation. The purpose of this article is, therefore, to analyze both postures to demonstrate that procedural ethics presuppose an ontological frame of reference whereby is possible to accede to rational consensus.

Współczesny kryzys migracyjny a uwarunkowania międzynarodowoprawne

2016 ◽  
pp. 67-98
Author(s):  
Przemysław Saganek
Keyword(s):  
International Law ◽  
The Other ◽  
Law Of The Sea ◽  
International Protection ◽  
Other Hand ◽  
The Law ◽  
Migration Crisis ◽  
Definition Of ◽  
The Right ◽  
The Eu

The text of Przemysław Saganek is a part of a wider discussion on the Mediterranean migration crisis. The author underlines the multi-aspect character of the crisis and the fact that several branches of international law which are at stake in it. They cover: the law on refugees, human rights, the law of the sea, the maritime law, the rules on territorial sovereignty and on the crossing of borders. What is of importance are customary norms, treaties and norms of the EU law. The idea of the author is to look at the instruments of international law which may act as incentive for hundreds of thousands of newcomers or as main obstacles for the states to put an end to uncontrolled inflow of people through their borders. His idea is to identify such instruments and start discussion on their possible suspension or termination if the crisis persists. The author comes to the conclusion that the definition of a refugee from the 1951 Geneva Conventionis not by itself a source of problems. The same concerns the subsidiary protection as introduced by the EU qualification directive. The same can be said about the scope of rights of persons covered by the international protection. The only element which requires discussion is the possible redefinition of the right to national treatment as regards the social aid. On the other hand, the scope of powers of states to defend their borders depends on the interpretation of the EU instruments on the protection of borders and the rights of applicants for international protection. The author comes to the conclusion that neither the procedural directive, nor the 2016 Schengen Border Code can be interpreted as a source of the right of an applicant to enter the territory of a Member State. On the other hand, the geographical conditions and the law of the sea make Greece and Italy the most vulnerable for the inflow of persons. The necessity of important changes to the law and its interpretation are referred to in a general way.

scholarly journals La universalidad de los derechos humanos: algunas reflexiones / The Universality of Human Rights: an Issue Still Under Discussion at the Beginning of the XXst Century

2016 ◽  
Vol 5 (1) ◽  
pp. 169-182
Author(s):  
Antonio Blanc-Altemir
Keyword(s):  
Human Rights ◽  
Human Dignity ◽  
The Other ◽  
Common Denominator ◽  
Derechos Humanos ◽  
Other Hand ◽  
Current Article ◽  
The One

ABSTRACTThe current article analyses the always red-hot and actual issue on the universality of human rights. After conceptually framing the universality, this work, on the one hand, will focus on determining the different arguments used by its contestant, and then, it will proceed to idemtify the concept of human dignity as definitive grounds of the universality. On the other hand, it will be also examined the dialectic universality-regionalism, as well as the dialectic universality-relativism. To conclude determining the cornerstone of human rights as common denominator between universality and diversity.RESUMENEl presente artículo analiza la cuestión siempre candente y actual de la universalidad de los derechos humanos. Tras proceder a delimitar conceptualmente la universalidad, el trabajo se centra en determinar los diferentes argumentos utilizados por sus impugnadores, y en proceder a identificar el concepto de dignidad humana como fundamento último de la universalidad. Por otra parte se analiza igualmente la dialéctica universalidad-regionalización así como la dialéctica universalidad- relativismo para finalizar con la determinación del núcleo duro de los derechos humanos como denominador común entre universalidad y diversidad.

scholarly journals The Implementation of The Land Right Transfer Registration According to Letter Citation in Jatibogor Village, Suradadi - Tegal

Jurnal Akta ◽  
2018 ◽  
Vol 5 (3) ◽  
pp. 701
Author(s):  
Ahmad Tsekhudin ◽  
Umar Ma'ruf
Keyword(s):  
Government Regulation ◽  
Legal Protection ◽  
The Other ◽  
Legal Action ◽  
Court System ◽  
Legal Certainty ◽  
Land Transfer ◽  
Other Hand ◽  
Definition Of ◽  
The Right

According to the certainty on the material law, the definition of transfer of land right is the transfer of old owner to the new one. There are 2 (two) ways of the transfer of land right, which are to transfer and being transferred. To transfer means the transfer of land right without any legal action done by the owner, for example by the hereditarily. While being transferred refers to the transfer of the land through the legal action by the owner, for example by the purchase and sale. According to Paragraph 37 Article 1 Government Regulation Number 24 the Of 1997, it is stated that the Transfer of land right done by making the deed by Land Titles Registrar, so the transfer deed of land transfer will have a strong proof as a deed in the court system and a deed as the base of issuing the ownership certificate. The registration of the land as Government Regulation Number 24 the Of 1997 aims to give the legal certainty and legal protection to the right holder of the land, apartment units and other registered rights so it can easily prove that himself/herself is the right holder. On the other hand, we also acknowledge the registration of land tax, such as pipil-girik, petok, letter C, which is done by the Tax Office in Java Island. Due to there are still some lands in Indonesia that aren’t registered yet around society.Keywords: The Transfer of A Land Right; Registration; Letter D

Devotio and human sacrifice in archaic Italy and Rome

2021 ◽  
Vol 60 (3-4) ◽  
pp. 363-398
Keyword(s):  
Crucial Role ◽  
The Other ◽  
Human Sacrifice ◽  
Roman Religion ◽  
Other Hand ◽  
Mona Island ◽  
Narrow Definition ◽  
Definition Of ◽  
Father And Son ◽  
Very High

Abstract The Roman father and son of the same name, P. Decius Mus, became paragon heroes by deliberately giving their lives in battle that Rome might win over a fierce enemy. Both engaged in a special ritual called devotio (from which our word “devotion” derives) to offer themselves to the gods of the Underworld, with whom regular people have very little interaction and to whom they rarely sacrifice. While the Mus family is the most famous for this act, it turns out the willingness to sacrifice oneself for Rome frequently occurs within stories of great patriots, including the story of Horatius Cocles, Mettius Curtius, Atilius Regulus, and even the traitors Coriolanus and Tarpeia. Romans regarded self-sacrifice as a very high, noble endeavor, whereas they loathed and persecuted practitioners of human sacrifice. It is therefore quite amazing to read that the Romans thrice engaged in state-sponsored human sacrifice, a fact they rarely mention and generally forget. The most famous enemy practitioners of human sacrifice were the Druids, whom the Romans massacred on Mona Island on Midsummer Night's Eve, but the Carthaginians, the Germans, the Celts, and the Thracians all infamously practiced human sacrifice. To Romans, the act of human sacrifice falls just short of cannibalism in the spectrum of forbidden practices, and was an accusation occasionally thrown against an enemy to claim they are totally barbaric. On the other hand, Romans recognized their own who committed acts of self-sacrifice for the good of the society, as heroes. There can be no better patriot than he who gives his life to save his country. Often the stories of their heroism have been exaggerated or sanitized. These acts of heroism often turn out to be acts of human sacrifice, supposedly a crime. It turns out that Romans have a strong legacy of practicing human sacrifice that lasts into the historic era, despite their alleged opposition to it. Numerous sources relate one story each. Collecting them all makes it impossible to deny the longevity of human sacrifice in Rome, although most Romans under the emperors were probably unaware of it. The paradox of condemning but still practicing human sacrifice demonstrates the nature of Roman religion, where do ut des plays a crucial role in standard sacrifice as well as in unpleasant acts like human sacrifice. Devotio was an inverted form of sacrifice, precisely because it was an offering to the gods of the Underworld, rather than to Jupiter or the Parcae. Romans may have forsaken devotio, but they continued to practice human sacrifice far longer than most of us have suspected, if one widens the current narrow definition of human sacrifice to include events where a life is taken in order to bring about a better future for the commonwealth, appease the gods, or ensure a Roman victory in battle.

scholarly journals Unification of Graphs and Relations in Mizar

2020 ◽  
Vol 28 (2) ◽  
pp. 173-186
Author(s):  
Sebastian Koch
Keyword(s):  
Binary Relation ◽  
The Other ◽  
Other Hand ◽  
System 2 ◽  
Definition Of

Summary A (di)graph without parallel edges can simply be represented by a binary relation of the vertices and on the other hand, any binary relation can be expressed as such a graph. In this article, this correspondence is formalized in the Mizar system [2], based on the formalization of graphs in [6] and relations in [11], [12]. Notably, a new definition of createGraph will be given, taking only a non empty set V and a binary relation E ⊆ V × V to create a (di)graph without parallel edges, which will provide to be very useful in future articles.

scholarly journals Handling i narratologien, litteraturen og livet

2006 ◽  
Vol 34 (101) ◽  
pp. 122-139
Author(s):  
Thor Grünbaum
Keyword(s):  
The Other ◽  
Final Part ◽  
Communicative Function ◽  
Other Hand ◽  
The One ◽  
Definition Of

Action in Narratology, Literature, and LifeIn this article I argue that the representation of simple, bodily action has the function of endowing the narrative sequence with a visualizing power: It makes the narrated scenes or situations ready for visualization by the reader or listener. By virtue of this visualizing power or disposition, these narrated actions disrupt the theoretical divisions, on the one hand, between the narrated story and the narrating discourse, and on the other hand, between plot-narratology and discourse-narratology. As narrated actions they seem to belong to the domain of plot-narratology, but in so far as they serve an important visualizing function, these narrated actions have a communicative function and as such they can be said to belong to the domain of discourse-narratology. In a first part of the article, I argue that a certain type of plot-narratology, due to its retrospective epistemology and abstract definition of action, is unable to conceive of this visualizing function. In a second part, I argue that discourse-narratology fares no better since the visualizing function is independent of voice and focalization. In a final part, I sketch a possible account of the visualizing function of simple actions in narratives.

scholarly journals Do humanismo ético aos direitos humanos

2021 ◽  
Vol 9 (1) ◽  
pp. 115-135
Author(s):  
Alexandre Silva Guerreiro
Keyword(s):  
Human Rights ◽  
Social Change ◽  
Emmanuel Levinas ◽  
Ancient Greece ◽  
The Other ◽  
Derechos Humanos ◽  
Palabras Clave ◽  
Over Time

O conceito de humanismo passou por transformações ao longo do tempo. Desde a Grécia Antiga até a contemporaneidade, formou-se um caleidoscópio humanista que abarca significados diversos e, até mesmo, antagônicos. Este artigo propõe uma investigação sobre o humanismo, tendo como objetivo a formulação do humanismo ético para, em seguida, conectá-lo aos direitos humanos. Para isso, considera-se a contribuição de Emmanuel Lévinas (1993, 2008) no que concerne à responsabilidade pelo Outro, bem como a formulação da ética como relacional de acordo com Olinto Pegoraro (2005). A partir disso, buscamos aproximar humanismo ético e direitos humanos. No entanto, é preciso entender os direitos humanos dentro de uma perspectiva polissêmica que também marca o humanismo, trazendo para essa relação a noção de direitos humanos contra-hegemônicos, conforme proposta por Boaventura de Sousa Santos (2014). Humanismo ético e direitos humanos encontram-se no desejo de transformação da realidade a partir da reflexão e da ação. Assim, concluímos que os direitos humanos, em sua translação contra-hegemônica, com sua pulsão pela positivação de direitos e pela valorização das diferenças e da diversidade, são atravessados por um humanismo ético que está profundamente conectado com o desejo de mudança social e de responsabilidade pelo Outro, numa perspectiva levinaseana.   Del humanismo ético a los derechos humanos El concepto de humanismo ha experimentado transformaciones a lo largo del tiempo. Desde la Antigua Grecia hasta la época contemporánea, se formó un caleidoscopio humanista que engloba significados diferentes o incluso antagónicos. Este estudio propone una investigación sobre el humanismo con el objetivo de formular el humanismo ético y luego conectarlo con los derechos humanos. Para eso, consideramos la contribución de Emmanuel Lévinas (1993, 2008) con respecto a la responsabilidad para con el Otro, así como la formulación de la ética como relacional según Olinto Pegoraro (2005). A partir de esto, buscamos aunar el humanismo ético y los derechos humanos. Sin embargo, es necesario entender los derechos humanos desde una perspectiva polisémica que también marca el humanismo, trayendo a esta relación la noción de derechos humanos contrahegemónicos, como propone Boaventura de Sousa Santos (2014). El humanismo ético y los derechos humanos se encuentran en el deseo de transformar la realidad a través de la reflexión y la acción. Así, concluimos que los derechos humanos, en su traducción contrahegemónica, con su afán por la positivación de los derechos y por valorar las diferencias y la diversidad, están atravesados por un humanismo ético que está profundamente conectado con el deseo de cambio social y con la responsabilidad por el Otro, en un perspectiva levinaseana. Palabras clave: Humanismo. Ética. Lévinas. Derechos humanos.   From ethical humanism to human rights The concept of humanism has undergone transformations over time. From ancient Greece to contemporary times, a humanistic kaleidoscope was formed that encompasses different and even antagonistic meanings. This article proposes an investigation on humanism, aiming at the formulation of ethical humanism and then connecting it with human rights. For this, we consider Emmanuel Lévinas contributions (1993, 2008) regarding responsibility for the Other, as well as the notion of ethics as relational according to Olinto Pegoraro (2005). Also, we seek to bring together ethical humanism and human rights. However, it is necessary to understand human rights within a polysemic perspective that also marks humanism, bringing to this relation the notion of counter-hegemonic human rights, as proposed by Boaventura de Sousa Santos (2014). Ethical humanism and human rights come together with the desire to transform reality through reflection and action. Thus, we conclude that human rights, in their counter-hegemonic translation with their drive for positivation of rights and differences and diversity valorization are crossed by an ethical humanism that is deeply connected with the desire for social change and responsibility for the Other, in a Levinasean perspective. Keywords: Humanism. Ethic. Lévinas. Human Rights.

Sign in / Sign up

Export Citation Format

Share Document