scholarly journals Conceptual sounding of poems in the prose “Herds” by F. Aliyeva and “The Old Woman” by I. Turgenev

Author(s):  
Mariza Magomedova ◽  
Maryam Saidovna Suleimanova ◽  
Zaynab Salmanovna Omarova

This article attempts to determine the attributes of the prose poem genre in the works “Herds” by Fazu Aliyeva and “The Old Woman” by Ivan Turgenev on the formal and emotional-semantic levels. Artistic parallels in creation of images by the authors of different generations are drawn. The subject of this research is the images of time, old woman and cliff and intertwinement of their destinies into a single time node. The object of this research is the lyrical narratives “Herds” by Fazu Aliyeva, “The Old Woman” and “How Fair, How Fresh Were the Roses…” by Ivan Turgenev. Special attention is given to analysis of the form and content of artistic images in “Herds”, in the context of prose poem “The Old Woman” by I. S. Turgenev, their conceptual and artistic peculiarities. The author also highlights the category of timely space in the narratives. The novelty of this research consists in drawing an artistic parallel between the lyrical narratives of Fazu Aliyeva and Ivan Turgenev regarding determination of the dominant and conceptual differences in creation of the image of time, description of the flow of time, connection between the past and the future, and interpretation of the theme of life and death. As a result, the identification of poetic beginning, philosophical comprehension and artistic presentation of the topic of life and death in the works of F. Aliyeva and I. Turgenev allows, upon similarity of sounding, tracing conceptual differences of the author's thought. Despite obvious similarity of underlying ideas, the aforementioned topic is described differently. In the works of F. Aliyeva, time is not confined, looks into the future, resembling in the succession of generations; with all the pain and losses, the image is life-affirming. In the works of I. Turgenev, the hero turns to the past, experiences the ultimate fear of death, everything stops in anticipation of the end of existence.

2019 ◽  
Vol 21 (11) ◽  
pp. 78-85
Author(s):  
O. P. Masjuk

The genesis of the irrational projections of the future, which made a unique imprint on the mystical basis of hope, has been discussed in the article. This genesis includes the projections of future starting from superstition and going to simulacra. It has been shown in the article that the emotional impression of meeting with probable non-being gives the rise to rehearsal practices of understanding the existence’s perspectives. Such practices conflict with the dominant worldview, but they are gradually integrating into it now. The rehearsal design is used in the creation of folk traditions, the development of models of daily behavior, as well as it is used in the process of creating the sociality of hope.It has been determined that prejudices and superstitions are developing actively in the interpretation of life and death and are characterized by the interaction of prejudice and taboo regarding the manifestation of the subject of hope. At the same time, the origins of the visionary being the successor of the totem-image in the irrational basis of the future’s projection have been described by the author. It should be noted that prejudices are both a product of the activity of the totem visionary and a means for its further replacement in a non-personalized vacuum of future existence.The epicenter of the existence’s prejudice is an area of double marginality, when the internal exit to the limit of possibilities is followed by complex conditions of existence. It has been found out that modeling and simulacrum become to be the independent predictions, which help to regulate social relationships and form a hyper-real perspective. Special attention has been paid to the influence of scientific and practical prejudices on the development of prospects for the social coexistence.It has been determined that the stereotype is a step on the way to the construction of a universal projection of the existence prospect – future-type prospect. It is presented as a reflection of the future, which is harmoniously implemented into the social space. This collective projection of the future is connected with the determination of the degree and boundaries of person’s personal life and which are developed through the fractalization of a generalized vision of perspective.


2017 ◽  
Vol 12 (1) ◽  
pp. 39-57
Author(s):  
Jamie McKeown

This article reports the findings from a study of discursive representations of the future role of technology in the work of the US National Intelligence Council (NIC). Specifically, it investigates the interplay of ‘techno-optimism’ (a form of ideological bias) and propositional certainty in the NIC’s ‘Future Global Trends Reports’. In doing so, it answers the following questions: To what extent was techno-optimism present in the discourse? What level of propositional certainty was expressed in the discourse? How did the discourse deal with the inherent uncertainty of the future? Overall, the discourse was pronouncedly techno-optimist in its stance towards the future role of technology: high-technological solutions were portrayed as solving a host of problems, despite the readily available presence of low-technology or no-technology solutions. In all, 75.1% of the representations were presented as future categorical certainties, meaning the future was predominantly presented as a known and closed inevitability. The discourse dealt with the inherent uncertainty of the subject matter, that is, the future, by projecting the past and present into the future. This was particularly the case in relation to the idea of technological military dominance as a guarantee of global peace, and the role of technology as an inevitable force free from societal censorship.


KronoScope ◽  
2013 ◽  
Vol 13 (2) ◽  
pp. 228-239
Author(s):  
Rémy Lestienne

Abstract J.T. Fraser used to emphasize the uniqueness of the human brain in its capacity for apprehending the various dimensions of “nootemporality” (Fraser 1982 and 1987). Indeed, our brain allows us to sense the flow of time, to measure delays, to remember past events or to predict future outcomes. In these achievements, the human brain reveals itself far superior to its animal counterpart. Women and men are the only beings, I believe, who are able to think about what they will do the next day. This is because such a thought implies three intellectual abilities that are proper to mankind: the capacity to take their own thoughts as objects of their thinking, the ability of mental time travels—to the past thanks to their episodic memory or to the future—and the possibility to project very far into the future, as a consequence of their enlarged and complexified forebrain. But there are severe limits to our timing abilities of which we are often unaware. Our sensibility to the passing time, like other of our intellectual abilities, is often competing with other brain functions, because they use at least in part the same neural networks. This is particularly the case regarding attention. The deeper the level of attention required, the looser is our perception of the flow of time. When we pay attention to something, when we fix our attention, then our inner sense of the flux of time freezes. This limitation should not sound too unfamiliar to the reader of J.T. Fraser who wrote in his book Time, Conflict, and Human Values (1999) about “time as a nested hierarchy of unresolvable conflicts.”


2021 ◽  
Author(s):  
Nazanin Sepehry-Rad

Built environments inevitably serve as grand mnemonic elements that contain and transmit layers of culture and history. Failing to acknowledge the significance of difficult memories in the identity and culture of cities induces the gradual erosion of history as well as preventing movement toward a better future. In order to preserve the latent value in the identity of the city, architectural strategies should be implemented by which forgotten memories and hidden traces could be recalled to conscious narration. Recalling a story from the past, intentionally or unconsciously forgotten as a form of amnesia, can help re-contextualize memory images that awaken within us a new avenue to the future. This thesis intends to refine the dynamics of remembrance, illuminating the power of architecture as a medium for providing frames of perception and horizons of understanding of past experiences.


2020 ◽  
Vol 33 (68) ◽  
pp. 817-843
Author(s):  
Fábio César Junges ◽  
Tiago Anderson Brutti ◽  
Adair Adams

Implicações da noção de consciência histórica nas ciências humanas e sociais: um modo de projeção para o futuro e de posição em relação ao passado Resumo: O presente texto, de caráter bibliográfico, discute o problema da consciência histórica com o objetivo de pensar o sentido dessa expressão na atualidade e as variações que esse conceito adquiriu ao longo da história das Ciências Humanas e Sociais, com ênfase no século XX. A hipótese é que a discussão a respeito da consciência histórica passou a se ocupar, na modernidade, com uma múltipla relatividade de pontos de vista, o que é destacado por Gadamer em sua análise sobre os preceitos implicados na definição do que significa “ter senso histórico”. É defendida a tese, portanto, de que a noção de consciência histórica não se limita ao conhecimento das experiências vivenciadas no passado, mas se apresenta como condição de possibilidade de projetar o futuro e se posicionar em relação ao passado, especialmente no que diz respeito às ciências humanas e sociais. A defesa desta ideia central é realizada por meio de dois gestos reflexivos, com apresentação, primeiramente, do marco teórico da consciência histórica e, posteriormente, de suas implicações na constituição das Ciências Humanas e Sociais. Palavras-chave: Ciências humanas e sociais. Senso histórico. Passado. Futuro. Implications of the notion of historical consciousness in human and social sciences: a mode of projection for the future and position in relation to the past Abstract: This bibliographic text discusses the problem of historical consciousness with the purpose of thinking about the meaning of this expression in the present time and the variations that this concept has acquired throughout the history of the Humanities and Social Sciences, with emphasis on the twentieth century. The hypothesis is that the discussion about historical consciousness has come to concern itself, in modernity, with a multiple relativity of points of view, which is highlighted by Gadamer in his analysis of the precepts involved in defining what “having a historical sense” means. Therefore, the thesis that the notion of historical consciousness is not limited to the knowledge of past experiences is defended, but is presented as a condition of possibility of projecting the future and positioning itself in relation to the past, especially with regard to humanities and social sciences. The defense of this central idea is made through two reflexive gestures, presenting, first, the theoretical framework of historical consciousness and, later, its implications in the constitution of the Human and Social Sciences. Keywords: Human and social sciences. Historical sense. Past. Future. Implicaciones de la noticia de conciencia histórica en las ciencias humanas y sociales: un modo de proyección para el futuro y de posición en relación al pasado Resumen: El presente texto, de carácter bibliográfico, discute el problema de la conciencia histórica con el propósito de pensar sobre el significado de esta expresión en la actualidad y las variaciones que este concepto ha adquirido a lo largo de la historia de las Humanidades y las Ciencias Sociales, con énfasis en el siglo XX. La hipótesis es que la discusión sobre la conciencia histórica ha llegado a ocuparse, en la modernidad, de una relatividad múltiple de puntos de vista, que Gadamer destaca en su análisis de los preceptos involucrados en la definición de lo que significa “tener un sentido histórico”. " Por lo tanto, se defiende la tesis de que la noción de conciencia histórica no se limita al conocimiento de experiencias pasadas, sino que se presenta como una condición de posibilidad de proyectar el futuro y posicionarse en relación con el pasado, especialmente con respecto a humanidades y ciencias sociales. La defensa de esta idea central se realiza a través de dos gestos reflexivos, presentando, primero, el marco teórico de la conciencia histórica y, luego, sus implicaciones en la constitución de las Ciencias Humanas y Sociales. Palabras clave: Ciencias Humanas y Sociales. Sentido histórico. Pasado. Futuro. Data de registro: 28/05/2019 Data de aceite: 24/10/2019


Author(s):  
Aleksei Vlasov

The object of this article is professional activity of the British war correspondent Archibald Forbes during the Franco-Prussian War of 1870-1871. The subject is the perception and reflection of military realities (1870-1871) by the novice journalist. The goal consists in determination of the mechanisms of perception of participants and realities of the Franco-Prussian confrontation of 1870-1871 by the British correspondent A. Forbes. Intellectual history and imagological approach comprise the methodological framework of this research. Based on the analysis of documentary evidence left by A. Forbes, which describes the events of 1870-1871, the author was able to trace the evolution of Forbes’ perception of the Franco-Prussian campaign of 1870-1871. The conclusion is made on gradual changes in Forbe’s perception and reflection of war realities. The initial admiration was replaced by the professional subject-object description. However, his stance on parties to the conflict remained unchanged. The author assumes that A. Forbes had particular personal attitudes, but his perception of the war of 1870-1871 has evolved. The acquired results may be valuable in studying journalistic practice, as well as mutual perception of European ethnoses. The scientific novelty lies in a comprehensive approach towards the phenomenon at hand: the author examines not only the mechanisms of perception as such, but also their transformation influenced by various factors. This research made a transition from the widespread study of biographies and activity of correspondents of the XIX century to an extensive culturological and intellectual approach in consideration of professional practice of journalists of the past.


1974 ◽  
Vol 8 ◽  
pp. 5-7

During the past forty years the dominant preoccupation of scholars writing on Livy has been the relationship between the historian and the emperor Augustus, and its effects on the Ab Urbe Condita. Tacitus’ testimony that the two were on friendly terms, and Suetonius’ revelation that Livy found time to encourage the historical studies of the future emperor Claudius, appeared to have ominous overtones to scholars writing against the political backcloth of Nazi Germany and Fascist Italy. Though the subject had not been wholly ignored previously, the success of the German cultural propaganda-machine stimulated a spate of approving or critical treatments. While some were hailing Livy as the historian whose work signalled and glorified the new order, others following a similar interpretation were markedly scathing.


Author(s):  
Paweł Wójs ◽  

Karl Jaspers’s concept of the Axial Age (German: Achsenzeit), or the unprece- dented age of the highest rise of the human spirit, shows the kinship of people belonging to such different civilizations as Greek, Jewish, Hindu and Chinese. The Axial Age is not only the subject of research for many scholars dealing with the past, but also a possible foundation for the future realization of the peaceful unity of people of the whole Earth. The article focuses on the figure of Jesus, considered by Jaspers as one of the four paradigmatic individuals (German: die maßgebenden Menschen), i.e. people with the greatest influence in the spiritual history of humanity. Therefore, the presence or absence of Jesus in the Axial Age will bring serious consequences. The article presents Jaspers’s arguments for recognizing the period between the 8th and 2nd century BC as the Axial Age, and the possibility of expanding it.


2017 ◽  
Vol 76 (s1) ◽  
Author(s):  
Rossano Bolpagni ◽  
Mariano Bresciani ◽  
Stefano Fenoglio

This special issue stems from an increasing awareness on the key contribution made by biometrics and biological indices in the quality classification of aquatic ecosystems. This theme has been the subject of passionate debate during the 13th European Ecological Federation (EEF) and 25th Italian Society of Ecology’s (S.It.E.) joined congresses held in Rome in September 2015. In this frame, on the margins of the special symposium named “Biomonitoring: Lessons from the past, challenges for the future”, it was launched the idea of a special issue of the Journal of Limnology on the “aquatic” contributions presented at the conference. The present volume mainly reports these studies, enriched by few invited papers. Among the other things, the main message is the need of a better integration between sector knowledges and legislative instruments. This is even truer given the on-going climate change, and the necessity to record rapid changes in ecosystems and to elaborate effective/adaptive responses to them. 


It has long been recognised that the dielectric constant of a substance gives an important indication of its constitution, and the classical papers of Nernst and Drude giving methods for the determination of dielectric constants, have been followed by a long series of papers giving the dielectric constants of several hundreds of pure liquids and solutions. Since the publication of Debye’s dipole theory in 1912, the literature of the subject has become even more voluminous than before. In surveying the mass of data one is struck by the very large discrepancies which exist in the values obtained by different observers for any one substance, and it is very difficult to decide whether they are due to the difficulty of pre­paring and purifying the substance, differences in experimental conditions such as frequency of the applied E. M. F., or errors in the methods of measure­ment. In order to make it possible to compare the results of different observers, and to provide a fundamental basis for new measurements, it is important that the value of at least one standard liquid should be known with unquestion­able accuracy. The object of the present investigation was to provide such a value. Benzene was chosen as the standard liquid since it has been very widely used in the past, and it is used as a standard in the measurement of other physical properties.


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