The Melodious Sound of the Right-Turning Conch

2018 ◽  
pp. 153-195
Author(s):  
Charlene Makley
Keyword(s):  
School Consolidation ◽  
Local State ◽  
Valley Floor ◽  
Resource Extraction ◽  
Historical Narratives ◽  
Buddhist Temple ◽  
The Face ◽  
The Right ◽  
Village Elders ◽  
The Village

This chapter moves further upriver to one of the poorest villages in the valley, an important rival community to Kharnak village (the focus of Chapter 3). The chapter begins with an account of the author’s “capture” by the village as a donor supporting the repair of their new primary school’s roof. It then tells the story of the village’s conflictual move from their historical location on a mountain peak down to the valley floor and new highway. The author analyzes interactions around village elders’ petition to the local state, as well as a video they made that touts and contextualizes their new Buddhist temple on the valley floor as the abode of a young and rising, charismatic incarnate lama. In the context of school consolidation and state-led resource extraction in the valley, the author considers the historical narratives in the petition and video to be important parts of villagers’ counter-development efforts as they worked to assert the presence of their community in the face of its administrative erasure.

Transnational Interconnections in Nineteenth-Century Western Deaf Communities

2018 ◽  
Author(s):  
Joseph J. Murray
Keyword(s):  
Nineteenth Century ◽  
Public Sphere ◽  
Sign Language ◽  
Deaf Children ◽  
Historical Narratives ◽  
Deaf People ◽  
The Face ◽  
International Interaction ◽  
The Right ◽  
Deaf History

A transnational approach to history brings new perspectives to nationally based historical narratives. In the case of deaf history, it uncovers new patterns of international interaction, resulting in a transnational deaf public sphere, which operated from the latter third of the nineteenth century. Through publications, travel by individual deaf people, and a series of international congresses that took place between 1873 and 1924, deaf Westerners exchanged strategies on how to live as deaf people in auditory societies. A central concern was the preservation of the right to use sign language in the face of ideologies that sought to remove this language from the education of deaf children. Deaf Westerners created transnational strategies of response to transnational ideologies of eugenics and normality. By doing so, they attempted to claim a space for “aberrant” bodies within nationalist ideologies.

scholarly journals Three Bronze Figures from Asia Minor

1909 ◽  
Vol 29 (2) ◽  
pp. 192-197
Author(s):  
H. S. Cowper
Keyword(s):  
The Body ◽  
Asia Minor ◽  
Horizontal Line ◽  
Middle Plane ◽  
Lower Lip ◽  
Left Hand ◽  
The Face ◽  
Soles Of The Feet ◽  
The Right ◽  
The Village

This little archaic figure (Figs) I purchased in 1901 at Vathy in Samos, and with it a fine bronze sword, of which hereafter. The peasant who sold it to the Samian from whom I got it was reported to have said that they were discovered together at the village of Castania near Carlovasi. It is undoubtedly an early example of Greek figure-casting. The figure itself is four inches high, but there are two projections from the soles of the feet, making it four-and-a-half inches high over all. These projections are intentionally formed, to fix the figure upright on its base. The figure stands rigidly upright, with feet apart and arms detached from the body at the elbow and raised rather higher than the horizontal line. The figure would be absolutely symmetrical about its middle plane if it were not for the hands, of which the right is open with the palm turned to the figure's own left, while the left hand is closed and perforated as if to grasp something. The lower part of the body is without modelling and resembles a rounded board or a flattened bolster. There is no attempt to model the bosom. The face itself is long, with rather wide and high cheekbones: the eyes are wide and staring as in most very early Greek work: the hair lies low on the forehead. The mouth, though fairly well marked, wears no smile; on the contrary, the lower lip is thrust forward a little. Neither fingers nor toes are marked with any certainty.

scholarly journals The “Facing the Village” Policy as a Manifestation of NEP Contradictions in 1924-1926 (Based on Don and Kuban Materials)

2020 ◽  
Vol 19 (2) ◽  
pp. 403-417
Author(s):  
Yuri A. Yakhutl’a ◽  
Valery V. Kasyanova
Keyword(s):  
National Level ◽  
The South ◽  
Local Authorities ◽  
New Economic Policy ◽  
Archival Documents ◽  
The Face ◽  
Peasant Community ◽  
The Right ◽  
The Impact ◽  
The Village

The authors analyze one of the aspects of the New Economic Policy (NEP), which meant finding a compromise between the Bolshevik party-state power and the Russian peasantry. This policy course is studied with the example of the large agricultural regions of the Don and Kuban. Using new archival documents and published sources, the authors reveal causal relationships between trans formations and changes in the status of local Soviets on national level and in the southern region, and show the impact of reforms on the economic situation and political behavior of the peasantry in the South of Russia. The authors highlight the features of the implementation of the Face to the Village policy in the Don and Kuban, which combined class and estate tasks of civil reconciliation, a slower pace of land management while maintaining Cossack allotments, and an active attracting of Cossacks and middle peasants to cooperations and Soviets, among other things. The refusal to use administrative pressure and the provision of the voting right to deprived people (lishentsy) during the election campaign led to the victory of the Cossack opposition in a number of local Soviets and land societies in 1925-1926. The result was a dual power situation in which village councils (sel'skie sovety) stood opposite to party committees. The reforms of the NEP period in southern Russia brought well-to-do strata of the population the right to participate in cooperations and local authorities (Soviets); they also led to the introduction of long-term leasing of land, separated farmers from the peasant community, and started the elimination of the traditional land use order. Reforms consolidated the division of the rural population into Cossacks and nonresidents, which contradicted the goals of socialist construction in the countryside; the Bolsheviks saw themselves threatened by a loss of control over local authorities, and by a loss of support from the poor and nonresidents. As a result, in the south of Russia the Bolsheviks rejected the Face to the Village policy course much earlier and with more decisiveness than in the country as a whole.

From Missionary Translation to Local Theological Inquiry: A Narrative History of the Lisu Bible

2019 ◽  
Vol 25 (2) ◽  
pp. 202-219
Author(s):  
Aminta Arrington
Keyword(s):  
Minority Group ◽  
Local Leadership ◽  
Bible Translation ◽  
Narrative History ◽  
History Of ◽  
Christian Practices ◽  
Village Elders ◽  
The Village ◽  
The Waves ◽  
Bible Reading

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.

Paradigma Pembangunan Desa dalam Pengelolaan Keuangan Desa Berdasarkan Undang-Undang Nomor 6 Tahun 2014 Tentang Desa

2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari
Keyword(s):  
Regional Development ◽  
Financial Management ◽  
Sustainable Use ◽  
Economic Potential ◽  
Village Community ◽  
Development Organizations ◽  
The People ◽  
The Government ◽  
The Right ◽  
The Village

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.

The Specter of the Past: Reconstructing Conservative Historical Memory in South Korea

2021 ◽  
Vol 49 (3) ◽  
pp. 337-362
Author(s):  
Myungji Yang
Keyword(s):  
South Korea ◽  
Historical Memory ◽  
Political Legitimacy ◽  
New Right ◽  
Historical Narratives ◽  
Right Wing ◽  
Far Right ◽  
The Past ◽  
The Republic ◽  
The Right

Through the case of the New Right movement in South Korea in the early 2000s, this article explores how history has become a battleground on which the Right tried to regain its political legitimacy in the postauthoritarian context. Analyzing disputes over historiography in recent decades, this article argues that conservative intellectuals—academics, journalists, and writers—play a pivotal role in constructing conservative historical narratives and building an identity for right-wing movements. By contesting what they viewed as “distorted” leftist views and promoting national pride, New Right intellectuals positioned themselves as the guardians of “liberal democracy” in the Republic of Korea. Existing studies of the Far Right pay little attention to intellectual circles and their engagement in civil society. By examining how right-wing intellectuals appropriated the past and shaped triumphalist national imagery, this study aims to better understand the dynamics of ideational contestation and knowledge production in Far Right activism.

HOUSEHOLD FORMATION IN 19TH-CENTURY CENTRAL ANATOLIA: THE CASE STUDY OF A TURKISH-SPEAKING ORTHODOX CHRISTIAN COMMUNITY

2002 ◽  
Vol 34 (3) ◽  
pp. 495-517
Author(s):  
Irini Renieri
Keyword(s):  
Central Anatolia ◽  
Household Formation ◽  
Greek Orthodox ◽  
Christian Community ◽  
Orthodox Christian ◽  
Complex Forms ◽  
The Right ◽  
Extended Households ◽  
The Village

This article explores household formation among the Greek Orthodox population of a mixed village of Cappadocia inhabited by Muslims, as well. The village, Çukur, was located on the right bank of the river Kızılırmak, 49 kilometers north–northwest of Kayseri.1 I aim to show that complex forms of household formation were the main type of social organization and were especially durable over time, with a high average household membership. I attempt to clarify whether the predominance of extended households—which, as other studies have shown, is not that common in the Asian portion of the Ottoman Empire—was related to the Christian character of this section of the Çukur population, or whether the agricultural basis of the village economy played a more important role.

scholarly journals Chronic (Rasmussen’s) Encephalitis in an Adult

2003 ◽  
Vol 30 (3) ◽  
pp. 263-265 ◽  
Author(s):  
Richard Wennberg ◽  
Sukriti Nag ◽  
Mary-Pat McAndrews ◽  
Andres M. Lozano ◽  
Richard Farb ◽  
...  
Keyword(s):  
Visual Field ◽  
Right Visual Field ◽  
Loss Of Consciousness ◽  
Mild Head Injury ◽  
Partial Seizures ◽  
Complex Partial Seizures ◽  
The Past ◽  
Rasmussen’S Encephalitis ◽  
The Face ◽  
The Right

A 24-year-old woman was referred because of incompletely-controlled complex partial seizures. Her seizures had started at age 21, after a mild head injury with brief loss of consciousness incurred in a biking accident, and were characterized by a sensation of bright flashing lights in the right visual field, followed by numbness and tingling in the right foot, spreading up the leg and to the arm, ultimately involving the entire right side, including the face. Occasionally they spread further to involve right facial twitching with jerking of the right arm and leg, loss of awareness and, at the onset of her epilepsy, rare secondarily generalized convulsions. Seizure frequency averaged three to four per month. She was initially treated with phenytoin and clobazam and subsequently changed to carbamazepine 800 milligrams per day. She also complained that her right side was no longer as strong as her left and that it was also numb, especially the leg, but felt that this weakness had stabilized or improved slightly over the past two years.

The Essence of Christianity and the Cross of Christ

1914 ◽  
Vol 7 (4) ◽  
pp. 538-594
Author(s):  
Benjamin B. Warfield
Keyword(s):  
New Haven ◽  
Liberal Theology ◽  
Religious System ◽  
The World ◽  
Cross Of Christ ◽  
The Face ◽  
Divinity School ◽  
The Common ◽  
The Cross ◽  
The Right

In a recent number of The Harvard Theological Review, Professor Douglas Clyde Macintosh of the Yale Divinity School outlines in a very interesting manner the religious system to which he gives his adherence. For “substance of doctrine” (to use a form of speech formerly quite familiar at New Haven) this religious system does not differ markedly from what is usually taught in the circles of the so-called “Liberal Theology.” Professor Macintosh has, however, his own way of construing and phrasing the common “Liberal” teaching; and his own way of construing and phrasing it presents a number of features which invite comment. It is tempting to turn aside to enumerate some of these, and perhaps to offer some remarks upon them. As we must make a selection, however, it seems best to confine ourselves to what appears on the face of it to be the most remarkable thing in Professor Macintosh's representations. This is his disposition to retain for his religious system the historical name of Christianity, although it utterly repudiates the cross of Christ, and in fact feels itself (in case of need) quite able to get along without even the person of Christ. A “new Christianity,” he is willing, to be sure, to allow that it is—a “new Christianity for which the world is waiting”; and as such he is perhaps something more than willing to separate it from what he varyingly speaks of as “the older Christianity,” “actual Christianity,” “historic Christianity,” “actual, historical Christianity.” He strenuously claims for it, nevertheless, the right to call itself by the name of “Christianity.”

What of the Child? Preventing the Publication of Children's Names After the Age of 18

2021 ◽  
Vol 24 ◽  
pp. 1-31
Author(s):  
Sophy Baird
Keyword(s):  
Criminal Justice ◽  
Criminal Justice System ◽  
Justice System ◽  
Freedom Of Expression ◽  
Best Interests ◽  
Child Victims ◽  
Criminal Proceedings ◽  
The Right To Privacy ◽  
The Face ◽  
The Right

Children are afforded a number of protections when they encounter the criminal justice system. The need for special protection stems from the vulnerable position children occupy in society. When children form part of the criminal justice system, either by being an offender, victim, or witness, they may be subjected to harm. To mitigate against the potential harm that may be caused, our law provides that criminal proceedings involving children should not be open to the public, subject to the discretion of the court. This protection naturally seems at odds with the principle of open justice. However, the courts have reconciled the limitation with the legal purpose it serves. For all the protection and the lengths that the law goes to protect the identity of children in this regard, it appears there is an unofficial timer dictating when this protection should end. The media have been at the forefront of this conundrum to the extent that they believe that once a child (offender, victim, or witness) turns 18 years old, they are free to reveal the child's identity. This belief, grounded in the right to freedom of expression and the principle of open justice, is at odds with the principle of child's best interests, right to dignity and the right to privacy. It also stares incredulously in the face of the aims of the Child Justice Act and the principles of restorative justice. Measured against the detrimental psychological effects experienced by child victims, witnesses, and offenders, this article aims to critically analyse the legal and practical implications of revealing the identity of child victims, witnesses, and offenders after they turn 18 years old.

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