Uneasy Military Encounters

Author(s):  
Ruth Streicher

This book presents a historically and theoretically grounded political ethnography of the Thai military's counterinsurgency practices in the southern borderland, home to the greater part of the Malay-Muslim minority. The book argues that counterinsurgency practices mark the southern population as the racialized, religious, and gendered other of the Thai, which contributes to producing Thailand as an imperial formation: a state formation based on essentialized difference between the Thai and their others. Through a genealogical approach, the book addresses broad conceptual questions of imperial politics in a non-Western context: How can we understand imperial policing in a country that was never colonized? How is “Islam” constructed in a state that is officially secular and promotes Buddhist tolerance? What are the (historical) dynamics of imperial patriarchy in a context internationally known for its gender pluralism? The resulting ethnography excavates the imperial politics of concrete encounters between the military and the southern population in the ongoing conflict in southern Thailand.

Author(s):  
Ruth Streicher

This chapter examines a handbook produced for military officers stationed in the South, relating some of its central notions to an imperial construction of history in the modern Thai state formation that simultaneously erases the state's conquest of the Islamic sultanate while marking Patani as its Muslim feminized Other. The epistemological grounds on which the handbook rests are central to the whole military project of building understanding. In this narrative, Patani emerges as an ancient Buddhist land incorporated into Siam by mere administrative reform, Siam's crushing of the legal and political power of the former Islamic sultanate is elided, and the Patani population is characterized as adhering to a private Muslim culture. Based on this narrative, the handbook constructs state officers as paternal protectors of the southern population. The military aligning itself with objectivity is especially noteworthy in a conflict region where claims to knowledge — about history, in particular — are among the stated reasons for violence, and in a country where the government restricts open discussions about Patani's history.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Phattharatharaporn Singkheeprapha ◽  
Zulfiqar Ali Jumani ◽  
Sasiwemon Sukhabot

Purpose In southeast Asia, international companies are growing to serve customers with multiple faiths. This study aims to focus on Thailand and it is one of Southeast Asia’s nations and it has Muslim minority customers. To represent Thai Muslim companies, Thai Muslims are marketing their goods by bearing the tagline “we are Islamic”. Scholars described it as “Islamic brands”. This research describes the significant feature of Islamic brands between Thai Muslim people. It examines, which of the Islamic brand dimensions motivates Thai customers towards buying Islamic brands. Design/methodology/approach The current study’s conceptual model was the theory of planned behaviour (TPB) and 281 Thai Muslims responded via a standardised survey. The data was collected from four southern Thailand provinces (Narathiwat, Pattani, Satun and Yala) and the statistical application Smart-partial least-squares 3 was used for data analysis. Findings The most significant factor motivating Thai Muslims towards purchasing Islamic brands is the customer’s Islamic brand. The second factor was the Islamic brands by compliance and Islamic brands by country of origin. Research limitations/implications Three regions in Thailand have been researched, as well as the results concentrate only on three Islamic brand attitudes as independent variables and the development of behavioural expectations of TPB. This research also presents a model that could help understand the consumer perceptions about Islamic brands and established brands amongst various consumers. Practical implications The present research applies to small companies and multi-national businesses, as it illuminates and recognises the image of Islamic brands and suggests the preferences of customers in selecting the brand of Islamic brand. Originality/value The current study aims to explain Thai Muslim customers’ buying behavioural intentions while purchasing Islamic brands in Thailand.


2020 ◽  
Vol 5 (1) ◽  
pp. 64-83
Author(s):  
Rohmatun Lukluk Isnaini

The Pattani area of Southern Thailand, precisely in the district of Laem Pho, there is a large school called Ban Budhee. It is a royal Islamic-based school that has applied Islamic education curriculum. This study aims to see the components of the curriculum in terms of the limitations of Muslim minority communities in their country in implementing the Islamic education curriculum. This research uses qualitative approach; researcher conducts in-depth interviews, field observation and documentation at the location. This paper focuses on the model of Islamic education curriculum in Muslim minority areas, especially in Ban Budhee School. The Islamic education curriculum is implemented in formal schools and supported by a curriculum held in Tadika (Kindergarten Education Park). Both curriculum are well implemented in meeting the needs of the Muslim community.


2021 ◽  
Vol 19 (1) ◽  
pp. 1-20
Author(s):  
Lailiyatul Azizah ◽  
Moch. Khafidz Fuad Raya

This study aims to explore the practice of Islamic education leadership in the conflict state, in Pattani Southern Thailand, a region where the conflict is prolonged until the decades are between the Malay Muslim minority with the Thai government that is Buddhist. Using a qualitative approach with the method of case study, this study focused on Madrasah Pattani, with the head of madrasa, one teacher, and three alumni as informants. Interviews were conducted with FGD to find out the extent of leadership in Pattani Madrasas during the conflict. The results were found that in hard conditions, the madrasa could develop a strong madrasa vision by adopting a modern curriculum and integrate it with the Islamic curriculum of Islam. Although this method has been opposed to the entry of Buddhist teachers, the head of madrasah neutralise by making several activities to create social cohesion and build cooperation with universities abroad. Leadership mode is rare and difficult to implement in areas that are being hit by an ethno-political conflict on behalf of religion.     


1989 ◽  
Vol 6 (1) ◽  
pp. 160-161
Author(s):  
Krishna D. Mathur

This is a collection of 13 essays by a group of experts on the societyand politics of Deccani Muslims after Indian independence in 1947. Thereadings brought nostalgic memories of men and events I knew or experienced."The Five Day War," by Mir Laiq Ali, is a sad commentary on the plightof Hyderabad forces resisting the Indian offensive that began September 13.1948.The Hyderabad case in the U. N. Security Council is described by ClydeEagleton, who records the sympathetic response Nizam's representativesreceived from most members of the U.N. Council. If Sardar Patel had notordered the military occupation of Hyderabad, it is possible that a settlementcould have been reached bet ween Nizam and Nehru. Prof. Zubaida Yazdanirecounts H)derabad's transformation from Niz.arn's Dominion into a state withinIndia and its breakup on linguitic principle in 1956. Just as innocent Hi ndussuffered at the hands of Rizakars during 1947-48 , so did innocent Muslimsat the hands of the Indian army after Hyderabad troops surrendered onSeptember 18, 1948.Prof. Wilfred C. Smith, a keen observer of the Indian religious scenefor the last five decades, has provided a succinct background upon whichother scholars have built detailed accounts. Dr. Theodore P. Wright, Jr. hasmade a fascinating study of minority group politics and concludes that separatistpolitics in Hyderabad is more likely to harm the Muslim minority thanpotentially benefit it .Ratna Naidu's research into the Muslims of Bidar, Karnataka, a part ofthe old Hyderabad state, provides rare insight into the condition of the Muslimcommunity in a semi-rural setting. The Joss of privileges is studied byRashiduddin Khan and flawlessly woven into a fascinating narrative by AkbarS. Ahmad, a sociologist, and Usama Khalidi, a journaljst. Zahir Ahmad,an administrator who worked for both the Hyderabad and Indian governments,rightly observes that Indian adminstrators have an imperfect understandingof problems faced by the toiling masses, as most administrators come fromelitist backgrounds.Finally, Omar Khaljdi has combed through various books and journals ...


Author(s):  
Ruth Streicher

This chapter discusses how checkpoints were the most obvious signs of the militarization of southern Thailand. In general terms, the installation of road blocks from the beginning of the conflict has marked Patani as a different country within Thailand. More specifically, in day-to-day encounters between soldiers and those crossing, racialized ideas have emerged as a key marker to differentiate peaceful from dangerous subjects. The chapter outlines how the racialization of the southern population has historically extended itself to include certain ideas of dress and language, and it details how these differentiations are drawn in contemporary checkpoint interactions. It also shows the gendering of ideas of the Malay khaek, which entails attributing Orientalized and often sexualized beauty to young local girls.


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