scholarly journals Kültürel Mirasın İzlerini Kent Müzelerinde Sürmek: Trabzon Müzeleri / Following the Traces of Cultural Heritage Through City Museums: Trabzon Museums

2018 ◽  
Vol 7 (3) ◽  
pp. 668
Author(s):  
Funda Kurak Açıcı ◽  
Zeynep Nilsun Konakoğlu

<p><strong>Abstract</strong></p><p>Cities have existed throughout the history as a combination and conflict of various cultures. The values of citizens are shaped by cultural accumulation that is created from the past to our times. Cultural elements cover a wide scope of fields from science in life to art. The history of the city helps the recognition of the city’s architecture, music, tradition, habits and culture and creates the identity of the city. All of these elements that form a city constitute the cultural heritage of the city. The best witnesses of cultural heritage are city museums which present cities as they are. City museums are one of archive sources that contain all the information that may be gathered about a city. Museums are significant structures that transfer the past to the future, witness all the times experienced by cities and symbolize cities. This study was form around who the structure and culture of a city is reflected by museums, which are the strongest protectors of the cultural heritage of a city. This is why this study discusses the province of Trabzon which has hosted several civilizations from the past to the present and protected its cultural heritage, as well as its city museums. Information and documents were collected in relation to the city museums in the province of Trabzon, and city museums were discussed with the method of field surveys. The city of Trabzon has been covered in the scope of the study with the city’s museums where it preserves its cultural heritage. The museum contributes to the development and strengthening of the social consciousness as well as the transfer of the city’s values, and the values we make us with great care. The purpose of the study is to reveal the extent to which city museums protect the cultural heritage of the city and transfer it to future generations.</p><p><strong>Öz</strong></p><p>Tarih boyunca kentler pek çok kültürün birleşimi ve çatışmasıyla ile var olmuştur.  Kentlilerin sahip oldukları değerler geçmişten günümüze gelen kültürel birikimlerle şekillenir. Kültürel öğeler, yaşam içinde bilimden sanata pek çok alanı kapsamaktadır. Kentin tarihi, mimarisi, müziği, gelenek ve göreneği kenti ve kentin kültürünün tanınmasına yardımcı olur ve kentin kimliğini oluşturur. Kenti meydana getiren tüm bu öğeler, kentin kültürel mirasını temsil eder. Kültürel mirasın izlerinin en iyi tanıkları, onları olduğu gibi sunan kent müzeleridir. Kent müzeleri kente dair elde edilebilecek tüm bilgileri içinde barındıran kentin en önemli arşiv kaynaklarından biridir. Müzeler, kent için geçmişi geleceğe aktaran, kentin tüm zamanlarına tanıklık eden ve kenti simgeleyen önemli yapılardır. Bir kentin kültürel mirasının en güçlü koruyucuları olan müzelerin, kentin yapısını ve kültürünü nasıl yansıttığı bu çalışmanın ana kurgusunu oluşturmaktadır. Bu nedenle geçmişten günümüze birçok medeniyete ev sahipliği yapmış olan Trabzon kenti, kültürel mirasını koruduğu kent müzeleri ile çalışma kapsamında ele alınmıştır. Kent müzeleri şehrin değerlerinin gelecek kuşaklara aktarılmasının yanı sıra, toplum bilincinin gelişip güçlenmesine de katkıda bulunmaktadır. Trabzon kentindeki tüm müzeler bizi bir çatı altında toplayan; tarihimizi, kültürümüzü, gelenek ve göreneğimizi, kısacası bizi biz yapan değerleri büyük bir titizlikle korumaktadır. Çalışmada, literatür araştırması ile kentin müzeleri ile ilgili bilgiler ve belgeler toplanmış ve yerinde gözlem yoluyla da kent müzeleri irdelenmiştir.</p>

2021 ◽  
Vol 58 (2) ◽  
pp. 341-349
Author(s):  
Kayumov Kahramon Nozimjonovich Et al.

This article mainly focuses on the factors of development of the social infrastructure of small towns, the history of the study. At the same time, it also explores the policies for the effective integration of small towns into the structure of the environment, cultural life, aesthetic, historical, scientific, social or spiritual values used in the past, present and future generations, and the effective development of social infrastructure.


2021 ◽  
Author(s):  
Farras Kartika Kusumadewi ◽  
Moses Glorino Rumambo Pandin

The study of Islamic history today may not have been regulated through literature, either in foreign languages or using Indonesian (translations or works of the nation's children). Many books have studied the history of Islam that we can get to fill our information, but no one book is so complete, one literature with another can complement each other to form knowledge of Islamic history. From the thought that no single work is perfect and on the contrary will complement each other, the author of this book aims to present the book Sejarah Peradaban Islam to be a reference and teaching material for the history of Islamic civilization course. The author hopes that this work will not only serve as a reference for students majoring in history at various universities, but has also become a public reading as an important contribution to reinventing Islamic civilization in the past, present, and future.Previously, this book entitled Sejarah Islam was only published in a limited edition (30 copies) by Rayhan Intermedia six years ago for student reading. After undergoing revisions in several parts as well as adjusting the curriculum and lecture materials, a book with the title Sejarah Peradaban Islam was presented. This book is intended for everyone, from all walks of life. Although it focuses on Islam, it can be read by anyone who wants to gain additional knowledge about Islamic history.The flow of study in the book does not follow the periodization of Islamic history as written by Harun Nasution, which is divided into the classical period (650-1250 AD), the middle period (1250-1800 AD), and the modern period (1800 AD). His presentation in the book is more based on the growth and development of Islamic civilization in various regions and the reign of a certain caliph or king, however, it does not ignore the characteristics of the times and the character of the period in which Islam grew and developed. In certain parts of the book, it also reviews the roots and implications of the social revolution, the glorious achievements of the rulers, and the peaks of the development of Islamic civilization in various parts of the world.The book of Sejarah Peradaban Islam from Ahmadin needs to be reviewed to know what is in the book, considering some of the previous things. In addition, also to find out what weaknesses and strengths are contained in the book, it is possible to recommend the book as additional reading for others.


2020 ◽  
Vol 27 (2) ◽  
pp. 277-290
Author(s):  
Cornelius Holtorf

AbstractAccording to the logic of the conservation ethics, the heritage sector has the duty to conserve cultural heritage because it has inherent value and constitutes a non-renewable resource that once destroyed cannot be substituted and, therefore, must be preserved for the benefit of future generations. In this article, I argue, however, that the cultural heritage of the past is not a comprehensive legacy that theoretically, at any point, might have been considered complete but, rather, that it can be understood as frequently updated manifestations of changing perceptions of the past over time. The most important question for conservation and heritage management, thus, is not how much heritage of any one period may or may not survive intact into the future but, instead, which heritage, as our legacy to the generations to come, will benefit future societies the most. In particular, I am calling for more research into the possible significance of heritage in addressing some of the social consequences of climate change.


1988 ◽  
Author(s):  
Mordechai Cogan ◽  
Hayim Tadmor

II Kings (Volume 11 in the acclaimed Anchor Bible) is the chronicle of the raging conflicts that tore the United Kingdom of Israel apart, creating the rival nations of Israel to the north and Judah to the south. It tells of the time of the great prophecies of Elijah and Elisha, and of the legendary conquerors of not only the Jews, but the whole of the Middle East--Sennacherib, Hazael, Tiglath-pileser III, Nebuchadnezzar, and Shalmaneser. The book of II Kings was written with a dual purpose. It provided a chronological history of the divided kingdoms of Israel, from the time of division, through the destruction of the city of Jerusalem, and the final exile of the Jews into Babylonia. It also served as a reminder to all Israelite monarchs that their loyalty to the God of Israel, as worshipped in Jerusalem, determined the course of history. In his telling of the story, the book's author emphasized to his contemporaries and future generations that in order to avert the calamities that befell the Chosen People (their conquest by nonbelievers, the destruction of Jerusalem, and their ignominious exile), they would have to avoid a repetition of the misdeeds of the past. If they remained loyal to their God, their God would remain loyal to them. Complete with maps, charts, photographs, and extra-biblical documentation, II Kings presents an important and illuminating new translation which explores a tumultuous epoch of change that forever affected theological and world history.


Author(s):  
Ergashev Bahtiyar Ergashevich ◽  
Amirkulov Zhasur Bahtiyorovich ◽  
Mamatkulova Farangiz Orzukulovna ◽  
Asatullaev Mirzhalolhon Isahonovich

The article is devoted to the history of Turkestan in the second half of XIX – beginning of XX centuries. The main object of research is the book by A.I.Dobrosmyslov "Tashkent in the past and present" which was published in 1912. The subject is the study of historical facts stated in the book. The article provides a historical retrospective of the history of Tashkent in the early XX century. The author of the book, being a veteran by profession on the instructions of the administration of the Turkestan General-Governorate, collected a wealth of material on the history of Tashkent. The book, which consists of 15 chapters, covers questions on the history of the city before the conquest, historical facts related to the conquest and the subsequent stages of change and formation of the social and economic life of Tashkent. The authors in the article explore the issues of irrigation in the context of improvement of water supply to the city. The biography of A.I.Dobromyslov is studied separately from the source side. The authors widely used the materials of the Central State Archive of the Republic of Uzbekistan to reveal this problem. They mainly use the official records of the Turkestan General-Governorate Office.


2021 ◽  
Vol 9 (58) ◽  

Today, developed societies consider it as a necessity to protect the buildings that are accepted as cultural heritage and represent the life and architectural technologies of the past years. Historical buildings that are transferred to future generations with new functions by keeping original values alive provide continuity both economically and culturally. According to this understanding, the building, which was used as a Winding House in the Ottoman Period in Sogut district of Bilecik Province, but lost its function in the process and served as a Tekel warehouse; it has been taken under protection in order to protect its historical, original and architectural elements and has been re-functionalized as the Sogut Museum today. The aim of the research is to reveal the location and history of the building, which was built as a dressing house, and the transformation process into Sogut Ertugrul Gazi Museum by re-functioning: space, environmental features, economic and socio-cultural aspects. In the qualitative research, the data were collected by observation, interview and document analysis. As a result of the evaluations made, the original spatial constructs of the building have adapted to the new function with little intervention without any change, the re-functionalized structure meets the spatial needs with the museum function, the museum has intense visitors outside the province and its location, bringing the life of the Ertugrul Gazi period to today. It has been observed that it sheds light on its values. Keywords: Re-Functioning, Sogut Ertugrul Gazi Museum, spatial analysis, environmental features, economical, social and cultural evaluation


Inner Asia ◽  
2006 ◽  
Vol 8 (1) ◽  
pp. 123-34
Author(s):  
Junko Miyawaki–okada

AbstractMost members of the Japanese public today, when hearing the words Mongols or Mongolia, immediately think of three different tales: 1) That the forefathers of the Japanese Imperial Family were the horsemen of the Mongolian Plateau, who came through the Korean Peninsula to conquer Japan; 2) that Chinggis Khan, the founder of the Mongol Empire, was really Minamoto no Yoshitsune, a Japanese general; and 3) that the Mongol invasion of the thirteenth century failed because of a typhoon caused by a Divine Wind (kamikaze), which saved Japan from Mongolian subjugation. Each of these three stories emerged to fill the psychological requirements of national pride in the times after Japan experienced the modernisation process launched by the Meiji Restoration in 1868. These can be seen as a Japanese version of The Invention of Tradition famously described by Hobsbawm and Ranger. The second of these tales was also born in England. Kenchō Suyematsu, 1855–1920, was ordered to study in England at national expense in 1878–86. He wrote a book in English, The Identity of the great conqueror Genghis Khan with the Japanese hero Yoshitsune, An historical thesis, and published it in London in 1879. Suyemastu’s arguments for the identity of Chinggis Khan with Minamoto no Yoshitsune are all absurd. Nevertheless, in 1924 after the Japanese dispatch of troops to Siberia, there appeared a study by Mataichirō Oyabe entitled, Genghis Khan is Gen Gi–kei (Jingisu Kan wa Gen Gi–kei nari) packed with the abundant results of numerous field surveys, which became a runaway best seller. This paper aims to explain why the Japanese became so particularly interested in the Mongols, among the many Asian nations of the Asian Continent, and why they displayed such enthusiasm about the Mongols, but not the Chinese, in relating connections with the history of the past.


ILUMINURAS ◽  
2014 ◽  
Vol 14 (34) ◽  
Author(s):  
Edna F. Alencar

Nas áreas de várzea do médio Solimões, Am, o fenômeno das terras caídas destrói as paisagens, altera a configuração das margens e leitos dos rios, e provoca a mobilidade dos moradores. Nesse processo são destruídos certos vestígios das ações humanas que serviriam como âncoras da memória da históriados lugares. Nesse artigo procuro analisar como os moradores do povoado São João, localizado na RDS Mamirauá, lidam com esse fenômeno, e as estratégias utilizadas para repassar às novas gerações os fragmentos de memória que conservam a história do lugar, e as percepções e práticas que formam o patrimônio cultural do grupo,enquanto conhecimentos que orientam os modos de interagir com esse tipo de ambiente. Ao narrar a história e descrever as paisagens ancestrais, os narradores tomam certas toponímia da paisagem como lugar de memória e que reforçam a memória do lugar: as capoeiras e as plantas cultivadas pelos antigos.  Palavras-chave: Amazônia. Paisagem e Lugar. Memória Social. "At that time there was these islands over there": about ways of perceiving the environment and narrate the past AbstractIn the lowland areas of the Middle Solimões River, Am, the phenomenon of land fallen destroys landscapes, changes the configuration of the banks and beds of rivers, and causes the mobility of residents. In this process are destroyed certain vestiges of human actions that serve as anchors for historic memory of the places. In this paper analyze how the villagers São João, located in RDS Mamirauá, deal with this phenomenon, and the strategies used to pass on to future generations the memory fragments that retain the history of the place, and perceptions and practices that form the cultural heritage of the group, while knowledge that guide the ways to interact with this environment. In narrating the story and describe the landscapes ancestors, the narrators take certain place names in the landscape as a place of memory and reinforce the memory of the place: these condary forests and plants cultivated by the ancients.Keywords: Amazon. Environment. Place and landscape. Social Memory.


Author(s):  
L. D. Tavera ◽  
A. Páez ◽  
L. A. Rocha ◽  
L. A. Dallos ◽  
J. D. Gonzales ◽  
...  

Abstract. As stated by the UNESCO, cultural heritage is both a product and a process that provides societies with a wealth of resources that are inherited from the past, they are currently created present and transmitted to future generations for their benefit. According to its needs each country has regulated and taken actions aimed at preserving its heritage (UNESCO,2017). In the case of the city of Bogotá, different regulations have been enacted seeking to protect and preserve the cultural heritage. Recently, the Instituto Distrital de Patrimonio Cultural (IDPC) (District Institute of Cultural Heritage), with the Secretaria de Planeación Distrital and the Instituto de Desarrollo Urbano, began developing work of an inventory and valuation of the sculptures and monuments found in the public space of Bogotá. In this context, this project seeks to contribute, from the academy, in the virtualization of the cultural heritage of the city by using the Photogrammetry SfM. For this purpose, two emblematic monuments of the city have been selected in order to reconstruct them three-dimensionally and therefore contribute to their conservation as a heritage. The chosen monuments correspond to a replica of the sculpture of San Agustín No. 28 which represents the God of War of that culture and the Rebeca, first nude located in public place in Bogota. Several images were taken from each monument, using different device and software’s. The product obtained meets the initial expectation of three-dimensional reconstruction and establishes a workflow to be applied to other monuments in the city or anywhere.


2020 ◽  
Vol 20 ◽  
pp. 296-312
Author(s):  
Semyon Padalko ◽  

Thе paper reviews the history of two Jewish secular non-profit organizations in Krasnodar: the Cultural Center “Shalom” and the Charitable Fund “Hesed.” Founded amidst the social and economic hardships of the 1990s, they helped consolidate the local Jews into a community, fulfilling a number of functions, from cultural education and administering to the needs of the less fortunate to cooperation with the city and the Jewish religious community of Krasnodar.


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