scholarly journals Social Capital and its Role in Community Affiliation (A Field Social Study in Al-Diwaniyah Governorate)

2021 ◽  
Vol 13 (2) ◽  
pp. 224-234
Author(s):  
Dr. Thaer Raheem Kadhim
Keyword(s):  
Social Capital ◽  
Civil Society ◽  
Social Study ◽  
Community Members ◽  
Important Conclusion ◽  
Study Approach ◽  
Community Belonging ◽  
Formal Organizations ◽  
Observation Method ◽  
The Individual

This study attempted to uncover the role that social capital plays in activating the culture of integration, community belonging and pride in national identity, in light of this, the present study aimed to reveal the nature of the concept of social capital, its development, its social dimensions, the mechanisms of its formation and its societal sources, it also discussed the issue of measuring social capital, reviewing a number of indicators that researchers have reached, as these indicators are: leadership level, public participation, cooperative relations network, trust capital, and membership of formal organizations, the study also tried to identify the changes that occurred to social structures such as family, relatives, neighbors, official and civil institutions, in addition to knowing the relationship between civil society and social capital in Iraqi society by studying the interaction of the study community members with civil society institutions in Iraq and their impact on the society’s stock of capital social. To achieve these aims, the researcher used several methodological procedures such as the case study approach in addition to activating the observation method. The approach was applied through an in-depth interview form and in order to that, the current study reached an important conclusion which is that social capital - that is, the social capabilities of the individual or society is of great importance in achieving social integration and social interaction and enhancing belonging to society and the homeland in a way that enhances the economic and social advancement of society.

scholarly journals SOCIAL CAPITAL MOBILIZATION STRATEGY TO SUSTAIN COMMUNITY ENTREPRENEURSHIP IN URBAN NEIGHBORHOOD

2015 ◽  
Vol 17 (2) ◽  
pp. 113
Author(s):  
Prihadi Nugroho
Keyword(s):  
Social Capital ◽  
Urban Growth ◽  
Strategic Alliance ◽  
Profit Maximization ◽  
Business Network ◽  
Market Change ◽  
Study Approach ◽  
Home Based ◽  
Firm Cooperation ◽  
The Individual

Entrepreneurs in cities are prone to direct market change and urban growth in a country. Those who do not possess strong business network and strategic alliance are likely out of the game immediately. Building community entrepreneurship thus becomes critical to provide collective business network and learning, particularly for smaller entrepreneurs and new entrants, through the mobilization of social capital. This paper aims to examine how urban community institutionalizes the embedded stock of social capital in the neighborhood to cultivate sound entrepreneurial ambience parallel with the individual pursuit of profit maximization. The multiple strategies of incorporating traditional and informal inherited values into the contemporary dynamics of market and urban growth are quite successful to sustain the continuation of home-based industry in the neighborhood. The case study approach was undertaken to observe the re-emergence of local batik industry in Kampung Laweyan of Surakarta Municipality, Indonesia. The result demonstrates that social cohesion safeguarding is the key to encourage collective entrepreneurial skills development in the community albeit it does not affect much the building of stronger inter-firm cooperation.

Trust: A National Project

2015 ◽  
pp. 138-146
Author(s):  
N. Rozinskaya ◽  
I. Rozinskiy
Keyword(s):  
Social Capital ◽  
Civil Society ◽  
Everyday Life ◽  
Western Europe ◽  
External Pressure ◽  
National Project ◽  
Low Level ◽  
General Trust

This article deals with the genesis of general trust and social capital in contemporary Russia, which faces the external pressure. The low level of general trust is noted, its economic, social and everyday life implications are considered, an explanation of Russia’s lower than in western Europe level of trust is provided. Considering society’s level of trust and social capital as externalia, the authors conclude that there is a necessity to "produce" trust intentionally. Promotion of collective charity is proposed as a mechanism of such "production". It is stressed that in order to activate the potential of trust in a society, there is a need for ideological and symbolic basis linked to its history. Russian People’s Unity Day, understood as the birthday of Russian civil society, is proposed to be used in this respect.

Social Capital and the Demand for Regulation in Russia

2014 ◽  
pp. 77-98 ◽  
Author(s):  
R. Menyashev
Keyword(s):  
Social Capital ◽  
Civil Society ◽  
Government Regulation ◽  
Russian Regions ◽  
Strong State ◽  
Popular View

There is a popular view in Russian studies arguing that underdevelopment of Russian civil society is partly responsible for the failure of liberal idea in Russia. Fragmented society sees no alternative to massive government regulation, that is why support of strong state is so high. If this logic is true, the differences in civicness across urban societies should show up in liberal parties support. This paper estimates this effect using social capital framework and drawing upon the data from Russian regions.

Mary Wollstonecraft and Freedom as Independence

2017 ◽  
Author(s):  
Lena Halldenius
Keyword(s):  
Civil Society ◽  
Mary Wollstonecraft ◽  
Social Standing ◽  
Equal Rights ◽  
Men And Women ◽  
Moral Subject ◽  
The Individual

This chapter demonstrates how Mary Wollstonecraft (1759–97) uses feminist principles to modify and adapt the republican ideal of freedom as the absence of domination or dependence. It shows that, according to Wollstonecraft, freedom consists in the secure entitlement to act in accordance with the dictates of reason—a freedom that depends upon the possession of a certain social standing and the absence of a dominating master. Crucially, according to this chapter, freedom from domination is relational: it bestows a special status on the moral subject in relation to others. Freedom from subjugation thus gives the individual a certain empowerment, or certain entitlement, with respect to other members of society. The chapter ends by showing how Wollstonecraft takes this idea to its logical feminist conclusion: a call for the equal rights of men and women in civil society.

Industrialization, Information Technology and Changes in Social Capital

2011 ◽  
Vol 58-60 ◽  
pp. 359-363
Author(s):  
Ai Lin Zheng ◽  
Zhen Sheng Tao
Keyword(s):  
Social Capital ◽  
Information Technology ◽  
Civil Society ◽  
Market Economy ◽  
Civil Society Organizations ◽  
Process Of Change ◽  
General Trust ◽  
The Family

Industrialization, information technology is a process of change of social capital. China's traditional social capital are mainly within the family, we must carry forward the expansion of traditional ethics and trust radius, The formation of the general trust in market economy, civil society organizations to promote the formation of modern social capital. Our government has an important role in formation of social capital.

Social trust, norms and morality

Human Affairs ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Miroslav Popper
Keyword(s):  
Social Capital ◽  
Political Institutions ◽  
Social Trust ◽  
Local Level ◽  
Dynamic Change ◽  
Short Term ◽  
Legal Norms ◽  
Increased Sensitivity ◽  
The Individual

AbstractThe article approaches the topic of social trust from an evolutionary perspective. It begins by summarising the most influential approaches that have defined specific and social trust and ascertains what causes differences in degrees of trust and how the potential risk of deception might be lowered. It then notes that the basis of morality had already been formed during the era of prehistoric man, who was able to create coalitions against aggressors and to socially control the behaviour of deviants. It points out, however, that having a certain predisposition to behaving cooperatively or an increased sensitivity to recognising and not tolerating behaviour aimed at abusing cooperation is not a sufficient guarantee of the fact that people will always (or at least in the majority of situations) favour cooperation over deception. One of the reasons for this is a tendency to favour short-term gains over long-term ones. The article argues that establishing norms (moral, social and legal) produces a higher level of social trust because it not only “encourages” individuals to behave in certain ways in particular situations but also works as a sanction which “discourages” the individual from socially deviant behaviour. The article then focuses on a debate about the causal relationship between social trust and social capital. It discusses the suggestion that political institutions, government and the judiciary may reduce rather than raise levels of social capital and consequently also the level of social trust. This is partly because of their powerful position and the consequent scope for corruption and partly because of the fact that even when attempting to act honestly, representatives of these institutions cannot sufficiently reflect upon dynamic change at the local level. Finally, the article ends by adopting the position that social trust is built primarily from bottom up and so it is risky to continually doubt the very existence and usefulness of social norms and morality and to be governed simply by legal norms.

scholarly journals Does workplace social capital protect against long-term sickness absence? Linking workplace aggregated social capital to sickness absence registry data

2017 ◽  
Vol 46 (3) ◽  
pp. 290-296 ◽  
Author(s):  
Anne-Sophie K. Hansen ◽  
Ida E. H. Madsen ◽  
Sannie Vester Thorsen ◽  
Ole Melkevik ◽  
Jakob Bue Bjørner ◽  
...  
Keyword(s):  
Social Capital ◽  
Private Sector ◽  
Sickness Absence ◽  
Collective Good ◽  
Standard Deviation Increase ◽  
Individual Level ◽  
The Individual ◽  
Adjusted Model ◽  
Workplace Social Capital

Aims: Most previous prospective studies have examined workplace social capital as a resource of the individual. However, literature suggests that social capital is a collective good. In the present study we examined whether a high level of workplace aggregated social capital (WASC) predicts a decreased risk of individual-level long-term sickness absence (LTSA) in Danish private sector employees. Methods: A sample of 2043 employees (aged 18–64 years, 38.5% women) from 260 Danish private-sector companies filled in a questionnaire on workplace social capital and covariates. WASC was calculated by assigning the company-averaged social capital score to all employees of each company. We derived LTSA, defined as sickness absence of more than three weeks, from a national register. We examined if WASC predicted employee LTSA using multilevel survival analyses, while excluding participants with LTSA in the three months preceding baseline. Results: We found no statistically significant association in any of the analyses. The hazard ratio for LTSA in the fully adjusted model was 0.93 (95% CI 0.77–1.13) per one standard deviation increase in WASC. When using WASC as a categorical exposure we found a statistically non-significant tendency towards a decreased risk of LTSA in employees with medium WASC (fully adjusted model: HR 0.78 (95% CI 0.48–1.27)). Post hoc analyses with workplace social capital as a resource of the individual showed similar results. Conclusions: WASC did not predict LTSA in this sample of Danish private-sector employees.

Ethnic Conflict and Civil Society: India and Beyond

2001 ◽  
Vol 53 (3) ◽  
pp. 362-398 ◽  
Author(s):  
Ashutosh Varshney
Keyword(s):  
Social Capital ◽  
Civil Society ◽  
Civic Engagement ◽  
Ethnic Conflict ◽  
Ethnic Violence ◽  
The People

Scholars have worked either on civil society or on ethnic conflict, but no systematic attempt has yet been made to connect the two. In an attempt to explore the possible links, this article makes two interconnected arguments. First, interethnic and intraethnic networks of civic engagement play very different roles in ethnic conflict. Because they build bridges and manage tensions, interethnic networks are agents of peace. But if communities are organized only along intraethnic lines and the interconnections with other communities are very weak (or do not exist), ethnic violence is then quite likely. Second, civic networks, both intra- and interethnic, can also be broken down into two other types: associational forms of engagement and everyday forms of engagement. This distinction is based on whether civic interaction is formal or not. Both forms of engagement, if robust, promote peace: contrariwise, their absence or weakness opens up space for ethnic violence. Of the two, however, the associational forms turn out to be sturdier than everyday engagement, especially when confronted with attempts by politicians to polarize the people along ethnic lines. Both arguments have significance for theories of ethnic conflict and social capital.

Reformation und politisch-gesellschaftliche Emanzipation

2014 ◽  
Vol 74 (2) ◽  
pp. 118-126 ◽  
Author(s):  
Bernd Oberdorfer
Keyword(s):  
Civil Society ◽  
Learning Processes ◽  
Priesthood Of All Believers ◽  
Pluralistic Society ◽  
Protestant Churches ◽  
The Reformation ◽  
The Individual ◽  
The Church ◽  
Modern Sense

AbstractThe relevance of the reformation for the development of modern liberty rights is much debated. Although the Protestant Reformers fought for the »Freedom of a Christian« against religious patronization, they were not tolerant in a modern sense of the term. However, the Reformation released long-term impulses which contributed to the origin and formation of a modern civil society, e. g. the respect for the autonomy of the individual over against the church, the passion for education, the emphasis on the »universal priesthood of all believers«, and the appreciation of civil professions. Long historical learning processes were necessary, though, until the Protestant churches acknowledged and adopted modern liberty rights, a participatory democracy and a pluralistic society as genuine forms of expression of a Protestant ethos.

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