scholarly journals On the need for (con)temporary utopias: Temporal reflections on the climate rhetoric of environmental youth movements

2021 ◽  
pp. 0961463X2199884
Author(s):  
Anna Friberg
Keyword(s):  
Ernst Bloch ◽  
Political Condition ◽  
Youth Movements ◽  
New Beginning ◽  
The People ◽  
To Come ◽  
New Generation

This article examines how the discourse of the new generation of environmental youth movements highlights time and temporality in order to explain the possibilities of change that the movements offer. This is done by analyzing three influential and transnational youth climate movements—Earth Uprising, Extinction Rebellion, and Fridays For Future—in relation to three influential diagnoses of the current political condition: postpolitics, populism, and postapocalypse. The article argues that the movements should be understood as mobilizing through negative utopian energies. Using theoretical inspiration from Ernst Bloch, the article states that the discourse should be read as containing acts of hope and utopian impulses that reach forward toward a new beginning of a future possible. The article shows how the movements challenge the diagnoses of populism and postpolitics by their constant critique of capitalism, by reinstalling the people as heterogenous political subjects, and by representing a new temporality. Moreover, the article shows how the mainstream climate discourse contains two temporal narratives that run parallel to each other: one that can be thought of as a vernacular eschatology and one that is seemingly postapocalyptic. However, the article argues that both narratives provide visions of a better future to come, and by using the notion of anticipation, the article states that even the postapocalyptic narrative can be mobilizing. Thus, the environmental youth movements offer a new kind of discourse, one that is non-postpolitical, nonpopulist, and non-postapocalyptic.

Suicidal Behavior in Black South Africans

Crisis ◽  
2003 ◽  
Vol 24 (1) ◽  
pp. 24-28 ◽  
Author(s):  
Lourens Schlebusch ◽  
Naseema B.M. Vawda ◽  
Brenda A. Bosch
Keyword(s):  
South African ◽  
Suicidal Behavior ◽  
Health Care Facilities ◽  
South African Society ◽  
South Africans ◽  
The Past ◽  
The People ◽  
Care Facilities ◽  
Black South Africans ◽  
To Come

Summary: In the past suicidal behavior among Black South Africans has been largely underresearched. Earlier studies among the other main ethnic groups in the country showed suicidal behavior in those groups to be a serious problem. This article briefly reviews some of the more recent research on suicidal behavior in Black South Africans. The results indicate an apparent increase in suicidal behavior in this group. Several explanations are offered for the change in suicidal behavior in the reported clinical populations. This includes past difficulties for all South Africans to access health care facilities in the Apartheid (legal racial separation) era, and present difficulties of post-Apartheid transformation the South African society is undergoing, as the people struggle to come to terms with the deleterious effects of the former South African racial policies, related socio-cultural, socio-economic, and other pressures.

The Open Society and the Democracy to Come: Bergson, Deleuze and Guattari

2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh
Keyword(s):  
Political Philosophy ◽  
The State ◽  
Open Society ◽  
Minor Literature ◽  
Deleuze And Guattari ◽  
The People ◽  
To Come ◽  
Polar Opposite ◽  
A Minor ◽  
Gain Access

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.

Using Old Photographs in Interviews: Some Cautionary Notes About Silences in Fieldwork

1990 ◽  
Vol 17 ◽  
pp. 327-334 ◽  
Author(s):  
Bill Bravman
Keyword(s):  
Power Relations ◽  
Men And Women ◽  
Cultural Assumptions ◽  
The People ◽  
Taita Hills ◽  
National Archives ◽  
Long Time ◽  
Photo Collection ◽  
Image Production ◽  
To Come

In September 1987, early in my research at the Kenya National Archives, I came across a collection of photographs taken by a British missionary during the 1920s and early 1930s. The collection contained nearly 250 photos of the terrain and people of Kenya's Taita Hills, where I would soon be going for my fieldwork. I pored over the photo collection for a long time, and had reproductions made of twenty-five shots. The names of those pictured had been recorded in the photo album's captions. Many of the names were new to me, though a few WaTaita of the day who had figured prominently in the archival records were also captured on film. When I moved on to Taita in early 1988,1 took the photographs with me. Since I would be interviewing men and women old enough either to remember or be contemporaries of the people in the pictures, I planned to show the photos during the interviews. At first I was simply curious about who some of the people pictured were, but my curiosity quickly evolved into a more ambitious plan. I decided to try using the photographs as visual prompts to get people to speak more expansively than they otherwise might about their lives and their experiences.In the event, I learned that using the photographs in interviews involved many more complexities than I had envisaged in my initial enthusiasm. I found that I had to alter the expectations and techniques I took to Taita, and feel out some of the limitations of working with the photographic medium. I had to recognize the power relations embedded in my presence as a researcher in Taita, in my position as bearer of images from peoples' pasts, and in the photos themselves. I found, too, that I needed to come to grips with a number of issues about the politics of image production, and the historical product of those politics: the bounded, selected images that are photographs. Finally, I had to address some of my own cultural assumptions about photography and how people respond to pictures, assumptions that my informants did not necessarily share.

scholarly journals Cationic Amphiphiles, a New Generation of Antimicrobials Inspired by the Natural Antimicrobial Peptide Scaffold

2010 ◽  
Vol 54 (10) ◽  
pp. 4049-4058 ◽  
Author(s):  
Brandon Findlay ◽  
George G. Zhanel ◽  
Frank Schweizer
Keyword(s):  
Cytoplasmic Membrane ◽  
Resistant Bacteria ◽  
Clinical Settings ◽  
Specific Amino Acid ◽  
Cationic Amphiphiles ◽  
Naturally Occurring ◽  
Pharmacokinetic Properties ◽  
To Come ◽  
New Generation

ABSTRACT Naturally occurring cationic antimicrobial peptides (AMPs) and their mimics form a diverse class of antibacterial agents currently validated in preclinical and clinical settings for the treatment of infections caused by antimicrobial-resistant bacteria. Numerous studies with linear, cyclic, and diastereomeric AMPs have strongly supported the hypothesis that their physicochemical properties, rather than any specific amino acid sequence, are responsible for their microbiological activities. It is generally believed that the amphiphilic topology is essential for insertion into and disruption of the cytoplasmic membrane. In particular, the ability to rapidly kill bacteria and the relative difficulty with which bacteria develop resistance make AMPs and their mimics attractive targets for drug development. However, the therapeutic use of naturally occurring AMPs is hampered by the high manufacturing costs, poor pharmacokinetic properties, and low bacteriological efficacy in animal models. In order to overcome these problems, a variety of novel and structurally diverse cationic amphiphiles that mimic the amphiphilic topology of AMPs have recently appeared. Many of these compounds exhibit superior pharmacokinetic properties and reduced in vitro toxicity while retaining potent antibacterial activity against resistant and nonresistant bacteria. In summary, cationic amphiphiles promise to provide a new and rich source of diverse antibacterial lead structures in the years to come.

Cosmology and Anankê in the Timaeus and Our Knowledge of the Forms

Apeiron ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Naomi Reshotko
Keyword(s):  
Human Knowledge ◽  
New Beginning ◽  
The Law ◽  
To Come ◽  
Entire Cosmos ◽  
Coming To Know

Abstract At Tm. 47e, Timaeus steps back from his discussion of what came about through noûs and turns toward an account of what came about through anankê. Broadie, 2012, Nature and Divinity in Plato’s Timaeus, sketches out two routes for the interpretation of this ‘new beginning.’ The ‘metaphysical’ approach uses perceptibles qua imitations of intelligibles in order to glimpse the intelligibles (just as we look at our reflection in a mirror in order to view ourselves). The ‘cosmological’ reading assumes we use the perceptible part of the cosmos in order to come to know the entire cosmos. Broadie openly favors the cosmological reading for understanding the Timeaus as a whole. However, she confines its utility to the Timaeus and does not recommend it for other dialogues. I use Broadie’s ‘cosmological reading’ to better understand what Plato distinguishes as anankê in his second beginning. This sets the stage for my argument that Broadie’s cosmological reading is a promising means for understanding the metaphysics and epistemology of the Forms. By making some comparisons to Sophist (251c–256a), I show that a refined understanding of anankê in the second beginning of the Timaeus clarifies what Plato thinks is involved in coming to know a Form. I argue that a close look at what was available to the Demiurge for cosmic creation by means of noûs yields three distinct ways in which his construction of the cosmos was limited by anankê. Clarifying these three ways in which anankê operates shows that the Demiurge’s manipulation of the foundational elements yields a perceptible world that brings out some potential relationships among Forms while suppressing others. In particular, the Demiurge’s geometricization of the elements leads him to make compromises concerning how Forms can combine in the Receptacle. These choices produce nomological relationships among the Forms with respect to where they can overlap in the Receptacle. This produces the law-like and reliable, but unnecessary, behavior of the perceptible world. I argue that our understanding of these limitations and their translation into where the Receptacle can partake in more than one Form simultaneously, figures importantly in the estimating the potential for human knowledge of the Forms. I question the use of ‘necessity’ as a translation for ‘anankê’ in the Timaeus.

Education as Arikara Spiritual Renewal and Cultural Evolution

2014 ◽  
Vol 54 (3) ◽  
pp. 303-322 ◽  
Author(s):  
KuuNUx TeeRIt Kroupa
Keyword(s):  
Deep Understanding ◽  
Cultural Development ◽  
Human Beings ◽  
Old People ◽  
New Beginning ◽  
The People ◽  
History Of ◽  
The Creation ◽  
First Time ◽  
The Universe

In May 2009, the Arikara returned to the land of their ancestors along the Missouri River in South Dakota. For the first time in more than a half century, a Medicine Lodge was built for ceremony. The lodge has returned from its dormant state to regain its permanent place in Arikara culture. This event will be remembered as a significant moment in the history of the Arikara because it symbolizes a new beginning and hope for the people. Following this historic event, Arikara spiritual leader Jasper Young Bear offered to share his experience and deep insight into Arikara thought: You have to know that the universe is the Creator's dream, the Creator's mind, everything from the stars all the way to the deepest part of the ocean, to the most microscopic particle of the creation, to the creation itself, on a macro level, on a micro level. You have to understand all of those aspects to understand what the lodge represents. The lodge is a fractal, a symbolic representation of the universe itself. How do we as human beings try to make sense of that? That understanding, of how the power in the universe flows, was gifted to us through millennia of prayer and cultural development… It is important for us to internalize our stories, internalize the star knowledge, internalize those things and make that your way, make that your belief, because we're going to play it out inside the lodge. It only lives by us guys interacting with it and praying with it and bringing it to life… We're going to play out the wise sayings of the old people… So you see that it's an Arikara worldview. A learning process of how the universe functions is what you're actually experiencing [inside the Medicine Lodge]. What the old people were describing was the functioning of how we believed the universe behaves. And we had a deep, deep understanding of what that meant and how it was for us. So that's what you're actually seeing in the Medicine Lodge.

Tough Superstition

2019 ◽  
pp. 38-72
Author(s):  
Thomas Waters
Keyword(s):  
Social Activism ◽  
Innocent People ◽  
The People ◽  
To Come

This chapter reveals the difficulties of convincing the people to discard their ‘superstitions’. However, this change was slow to come and was not brought about by reason or enlightenment. Between about the 1830s and 1860s, campaigners against superstition strove to convince their compatriots that witchcraft was risible nonsense. These campaigners failed because ridding people of their occult beliefs is far harder than many non-believers imagine. It was not social activism but the growth of professional policing that stopped mobs from attacking eccentric, vulnerable, and usually innocent people. Alleged witches were somewhat safer, but knowledge of the occult's finer details remained rife.

scholarly journals Developing better Civic Services through Crowdsourcing: The Twitter Case Study

2020 ◽  
Author(s):  
Srushti Wadekar ◽  
Kunal Thapar ◽  
Komal Barge ◽  
Rahul Singh ◽  
Devanshu Mishra ◽  
...  
Keyword(s):  
Latent Dirichlet Allocation ◽  
City Government ◽  
Future Design ◽  
Mutual Knowledge ◽  
Survey Report ◽  
The People ◽  
Technology Platforms ◽  
The Government ◽  
New Generation ◽  
Civic Technology

<p>Civic technology is a fast-developing segment that holds huge potential for a new generation of startups. A recent survey report on civic technology noted that the sector saw $430 million in investment in just the last two years. It's not just a new market ripe with opportunity it's crucial to our democracy. Crowdsourcing has proven to be an effective supplementary mechanism for public engagement in city government in order to use mutual knowledge in online communities to address such issues as a means of engaging people in urban design. Government needs new alternatives -- alternatives of modern, superior tools and services that are offered at reasonable rates. An effective and easy-to-use civic technology platform enables wide participation. Response to, and a ‘conversation’ with, the users is very crucial for engagement, as is a feeling of being part of a society. These findings can contribute to the future design of civic technology platforms. In this research, we are trying to introduce a crowdsourcing platform, which will be helpful to people who are facing problems in their everyday practice because of the government services. This platform will gather the information from the trending twitter tweets for last month or so and try to identify which challenges public is confronting. Twitter for crowdsourcing as it is a simple social platform for questions and for the people who see the tweet to get an instant answer. These problems will be analyzed based on their significance which then will be made open to public for its solutions. The findings demonstrate how crowdsourcing tends to boost community engagement, enhances citizens ' views of their town and thus tends us find ways to enhance the city's competitiveness, which faces some serious problems. Using of topic modeling with Latent Dirichlet Allocation (LDA) algorithm helped get categorized civic technology topics which was then validated by simple classification algorithm. While working on this research, we encountered some issues regarding to the tools that were available which we have discussed in the ‘Counter arguments’ section. <br></p>

scholarly journals ANALISIS PERKEMBANGAN KEMAMPUAN KEUANGAN DAERAH DALAM MENDUKUNG PELAKSANAAN OTONOMI DAERAH PADA DINAS PENDAPATAN DAERAH KOTA TIDORE

2018 ◽  
Vol 13 (04) ◽  
Author(s):  
Umilhair Alting ◽  
Winston Pontoh ◽  
I Gede Suwetja
Keyword(s):  
Local Government ◽  
Regional Development ◽  
Central Government ◽  
Fiscal Decentralization ◽  
Regional Government ◽  
Financial Capability ◽  
Growth Ratio ◽  
Regional Autonomy ◽  
New Beginning ◽  
The People

Fiscal decentralization is one the major component of the decentralization implementation of regional autonomy. As the new beginning in regional development and the people in managing the resources or all of the potential to the prosperity and the progress of region. Financial aspect is one of the basic criteria to find out the real capability regional government in managing their autonomy system (household system) the capability of regional government in managing their financial can be seen in APBD which describes the capability of local government in financing the activities of development task and equity in each region. The purpose of this research is to determine the financial capability of Tidore in regional autonomy especially in 2013-2017 judging by ratio of independency, decentralization fiscal degree, growth ratio. This research used observation, interview and documentation to collect the data. The data was analyzed using qualitative and quantitative data with described analysis. The result showed that the independence ratio of Tidore has been able to improve its financial capability. The degree of decentralization is still highly dependent on the central government, although it has been increasing year by year. Growth rate fluctuated this indicates the local government of Tidore is not too concerned with regional development and community welfare.Keywords: regional autonomy, ratio of independency, The degree of decentralization ratio, Growth ratio.

scholarly journals Music Theory and the White Racial Frame

2020 ◽  
Vol 26 (2) ◽  
Author(s):  
Philip A. Ewell
Keyword(s):  
Music Theory ◽  
Critical Race ◽  
The People ◽  
To Come ◽  
White Racial Frame

For over twenty years, music theory has tried to diversify with respect to race, yet the field today remains remarkably white, not only in terms of the people who practice music theory but also in the race of the composers and theorists whose work music theory privileges. In this paper, a critical-race examination of the field of music theory, I try to come to terms with why this is so. I posit that there exists a “white racial frame” in music theory that is structural and institutionalized, and that only through a deframing and reframing of this white racial frame will we begin to see positive racial changes in music theory.

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