Антропогеографический метод Йована Цвиича в зеркале российской науки

Статья посвящена анализу научного наследия выдающегося сербского ученого конца XIX – первой четверти XX века Йована Цвиича (1865–1927) и обзору развития концептуально близких его профессиональным интересам идей в России. Популярный при становлении научных взглядов исследователя антропогеографический метод был осмыслен Цвиичем в силу его широкой эрудиции и опыта полевых исследований по-своему. Будучи географом по образованию, Цвиич смог в своей деятельности по изучению природы и хозяйственного уклада населения Балканского полуострова мастерски скомбинировать точку зрения географа с историческим подходом. В этом видел заслугу Цвиича российский этнолог С.А. Токарев. По его мнению, разработанный Цвиичем антропогеографический метод во многом отличается от одноименного метода Фридриха Ратцеля (1844–1904), и в выгодную сторону. Научные доктрины Йована Цвиича не только предопределили традиции сербской этнографии XX века, но и получили мировую известность. Не прошли они бесследно и для российской науки. Некоторые из работ Цвиича – «Заметки по этнографии македонских славян» и «Аннексия Боснии-Герцеговины и сербский вопрос» в начале прошлого века были переведены на русский язык и изданы в Санкт-Петербурге. Антропогеографический вектор исследований нашел своих сторонников и в России, а также в дальнейшем в значительной степени способствовал появлению у нас в стране «этнического картографирования» и этноэкологии (антропоэкологии). Разработанная Й. Цвиичем культурно-географическая классификация областей Балканского полуострова, так называемых «зон цивилизации» во многом схожа с концепцией «хозяйственно-культурных типов и историко-культурных областей», предложенной в 1970-х годах отечественными учеными М.Г. Левиным и Н.Н. Чебоксаровым. Научное направление, объектом изучения которого являются связи и взаимодействия человека с окружающей средой, развивается и совершенствуется, как в мировой науке в целом, так и в российской науке, в частности. The purpose of the article is to investigate the scientific heritage of Jovan Cvijić (1865–1927), a prominent Serbian scholar of the late 19th and first quarter of the 20th century, and explore how the ideas related to his agenda developed in Russia. Cvijić’s profound erudition and field research experience helped him to give his own interpretation to the anthropogeographical principle, popular when he was starting his scientific career. A geographer by training, Cvijić masterfully combined geographic perspective with a historical approach in his activities aimed at studying the nature and economic setup of the Balkans. S. A. Tokarev, a Russian ethnologist, believed that Cvijić deserved much credit for doing so. According to Tokarev, the anthropogeographical method developed by Cvijić was considerably different from the homonymous method of Friedrich Ratzel (1844–1904) and compared favorably to it. Jovan Cvijić’s teachings had both ordained the traditions of Serbian ethnography of the 20th century and become well-known globally. Their impact on Russian academia was noticeable, too. Some of Cvijić’s works, namely “Nekolika posmatranja o etnografiji makedonskih Slovena” and “L’anexion de la Bosnie et la question Serbe”, were translated into Russian in the early 1900s and published in St. Petersburg. In Russia, too, there emerged a number of scholars pursuing the anthropogeographical vector of studies. Later it contributed greatly to the nascence of “ethnic mapping” and ethnoecology (anthropoecology) in this country. Cultural-geographical classification of various areas of the Balkan Peninsula, the so-called “civilization zones” developed by J. Cvijić, is in many aspects similar to the concept of “economic-cultural types and historic-cultural areas” proposed in the 1970s by Soviet scholars M.G. Levin and N.N. Cheboksarov. The discipline studying humans’ connection to and interaction with the environment is developing and progressing both globally and in Russian academia.

The Effectiveness of Indigenous Conflict Management Strategies in Localized Contexts

The professionalization of addressing conflict creates a field filled with specialists highly trained to apply modularized and manualized, often evidence-based solutions. But how effective are these professionalized conflict management strategies in Indigenous and localized cultural contexts compared to homegrown Indigenous approaches? While instances of these Indigenous peacebuilding and conflict management strategies are routine throughout the world, to date, no one has attempted to test which conflict management approaches are most effective empirically, nor has the literature sufficiently addressed the contexts in which strategies are most helpful. Using multi-dimensional scaling and chi-square tests of independence applied to a similarity matrix of co-occurrences from select Outline of Cultural Materials subjects from the Human Relations Area Files cultural database, this study tests the hypothesis: Indigenous conflict management strategies are more effective (i.e., less associated conflict) than non-Indigenous conflict management strategies in Indigenous contexts. We show that Indigenous conflict management approaches co-occur with conflict less often than non-Indigenous strategies. From an applied perspective, when we break conflict into four discreet types—sociocultural/interpersonal, political, legal/judicial, and economic—Indigenous conflict management strategies co-occur most often with socio-cultural types of conflicts. The results suggest that Indigenous approaches are more effective in Indigenous contexts overall, while they are most often applied to socio-cultural and interpersonal conflicts. Based on our findings, homegrown solutions effectively manage, resolve, and transform localized conflicts.

The double-nature of uncertainty and risk phenomena under cross-cultural communication

The article studies the phenomena of uncertainty and risk, namely their double-nature. It is shown that uncertainty and risk are inherent in people’s life cycles. Their importance grows at present due to the abundance of information and digitalization. Special attention is paid to the various points of view on this problem and its characteristics. Moreover, uncertainty is one of the cultural categories in terms of cultural types. In this respect uncertainty and risk acquire special importance in the course of cross cultural communication. The ways of reducing uncertainty and risks are highlighted, namely adherence to the principles of Cooperation and Politeness.

We Will Feed Our and a New World: Several Cases of Food Ways of Frontier Regions. Part 2

This article is the second part of the study of regional foodways. If the first part is devoted to the analysis of the foodscape of Astrakhan, the second part analyzes the food system of the Republic of Peru. The choice of this object of study is based on the frontier nature of the region, the diversity of economic and cultural types, and hybridity. All these factors allow us to compare the ways of formation of the foodways of these regions. The Peruvian alimentary landscape began to form in the 16th century, after the conquest of Peru by the Spanish conquistadors. As a result of mutual influences and struggles between elements of autochthonous and alien cultures, a new "hybrid" phenomenon takes shape. The turning point in the development of national cuisine was in the 1930s, when, as a result of gastropolitical strategies, the government managed to create a food system accessible to the workers of large cities. The opening of “people's restaurants” allowed workers to have calorie-dense food. It also contributed to the creation of a national food system. The search for national identity among the Peruvian elite led to the “discovery” of their national roots. The fact that Peruvian culture was based on natural and ethnic diversity made the country's alimentary system diverse and rich. This process coincided with global trends in the approach to food in the sense of a focus on “simple” and “healthy” peasant foods, as opposed to foods undergone of maximum processing. Ultimately, this was manifested in the creation of a “new Andean cuisine” that embraced Peru's centuries-old traditions and the country's natural diversity. In doing so, Peruvian restaurateurs used both familiar approaches to business and invented new ones that went beyond the culinary arts. As a result of the efforts of many culinary masters and restaurateurs, in competition with internationally renowned culinary brands, a new global culinary brand has been created, recognized around the world.

Economic and cultural types of the Turkic peoples of Siberia in scientific works of the mid-19th — first decades of the 21st century

The history of the Russian scientific research on the types of traditional culture of peoples using the scientific concept of economic-cultural types developed in the 1940s–1950s is analysed. The main attention is given to the scientific works on the economic-cultural types of the Turkic peoples of Western and Southern Siberia — the Tu-vans, the Chulyms, groups of the Siberian Tatars — Tomsk, Baraba, and Tobol-Irtysh,— mainly focused on the period of 18th — beginning of the 20th century. The aim of this paper is to clarify the level of knowledge of the types of traditional culture of these peoples and to determine future directions of research on the topic. The peri-ods of the study of the economic-cultural types have been identified. These are the 1950s–1970s, when a body of work on the typology of traditional culture was carried out and B.V. Andrianov and N.N. Cheboksarov developed their classification and published a worldwide map of economic-cultural types in 1972. Further on it is the period of the 1980s–1990s when the works in this direction were reducing and almost completely stopped in the first decades of the 21st century. However, it is at this time that the theory of integrated economic-cultural types has been formulated and tested during their study in different groups of the Siberian Tatars living predominantly in the transitional forest-steppe zone and combining components of the culture of populations with appropriative and productive types of economic activities. A task has been set to study economic complexes of the Tobol-Irtysh Tatars in the 17th–18th centuries aiming at the further use of obtained results in the development of an ethno-graphic classification of the types of traditional culture of the Turkic peoples of Western Siberia.

Cultural Representation in EFL Textbooks for the Seventh Graders: A Multimodal Analysis

This research aimed to investigate the types of cultures represented in the EFL textbooks for the seventh graders. Two EFL textbooks were analyzed: ‘When English Rings a Bell’ and ‘English on Sky 1’. This research used qualitative content analysis as method of research and applied Kress and van Leeuwen’s multimodal social semiotic approach as the technique of analyzing the data. The result reveals that imbalances in the representation of cultural types exist. Source culture is represented more dominantly compared to target and international culture. It implies that both the authors and the publishers of the textbooks prioritize the learners’ identities construction and characters education rather than focus on the use of language as the lingua franca. Consequently, it could constrain the opportunities for learners to acquire international cultural knowledge and become successful intercultural communicators. Therefore, English teachers need to take an active role in selecting appropriate textbooks and adding supplementary materials or activities to patch up the shortcomings of the textbooks.

Nie jestem jak ty. Męskość hegemoniczna we współczesnym południowoafrykańskim kinie queer

I'm not Like you. Hegemonic Masculinity in Contemporary South African Queer Cinema This article aims to describe common cultural types of masculinity in the South African society and illustrate their presence in contemporary local queer cinema. The historical and social circumstances that helped shape dominant South African forms of masculinity will be presented. The theory of hegemonic masculinity, first developed in the 1980s, will also be used. In the latter part of the article, three recent South African films will be analyzed: Beauty (Skoonheid, 2011, dir. O. Hermanus), The Wound (Inxeba, 2017, dir. J. Trengove), and Moffie (2019, dir. O. Hermanus). They will serve as examples of how Afrikaner and indigenous masculinities function, as well as what consequences await individuals who don’t conform to said patterns.

Value transformation of modern Belarusian society (as results of sociological research)

The article presents the results of the study of the structure of the basic values of the Belarusian society using the method of constructing functional-oriented clusters of basic values by N. I. Lapin. The values that ensure the integration of the population of Belarus as a whole, as well as mediate the inclusion of the individual in the life-supporting, power-political and socio-cultural structures of society, were identified. The analysis of the degree of respondents’ support for basic values, grouped on additional grounds: according to their belonging to terminal (values-goals) or instrumental (values-means) values, and in accordance with cultural types of values (traditional, modern, universal values). It is revealed that the stable integrating core of the basic values of the Belarusian society are the values of human life and order. The recognition of the value and inviolability of human life occupies a dominant position in the hierarchy of basic values of Belarusians. The high level of support for the value of order indicates the great importance for the Belarusian society of stability and the organisation of social relations based on compliance with established laws and norms. However, the means of achievement have changed due to the increased importance of moral choice, which is expressed in the ability to help other people in need, even to the detriment of themselves, and the instrumental value of power, which is manifested in the desire to influence other people. A comparative analysis by year shows that in 2020 there was a serious increase in the importance of the universal group of values due to the decline in the demand for traditional and modern values. As in 2017, terminal values are more significant than instrumental values. Among the values-goals, the greatest support of the population in 2020 is human life, order and freedom; among the values-means – sacrifice and power. In order to study the variability of the value structure, a comparative study of the basic values of different age groups of the population was carried out. The intergenerational axiological analysis showed that in all age groups the integrating components are human life and order. At the same time, in the youth cohort, svoboda also entered the integrating core.

SETTLEMENT BARSOVA GORA II/42 (NEOLITHIC, ENEOLITHIC AND BRONZE AGE COMPLEXES)

The settlement Barsova Gora II/42 is located in Khanty-Mansiysk Autonomous Okrug-Yugra, 15 km west of Surgut, on the high bank of the Ob' River. The settlement is being actively destroyed due to the activities of oil companies. More than 20 objects and structures were investigated in 2011 during rescue excavations, some of them are pits of ancient dwellings (sites 1, 2, 6, 15, 19), some are household outbuildings and pits (sites 3, 4, 7, 8, 9, 10, 11, 13, 14, 16, 17, 18, 20), two objects have a cult purpose (sites 5, 12). An important feature of the monument is that archaeological structures of different epochs and cultures overlap each other, allowing us to trace the sequence of settlement of this part of the Ob River bank. During the Neolithic Age the constructions of Bystrinsky and Barsovogorsky cultural types were located here, the cultural layers containing ceramics of Vakhovsky type belong to the Eneolithic Age, and the constructions and household pits of Kulugansky type belong to the Bronze Age. An ochre storage pit and a ring ochre structure represent a unique object, which is probably related to ancient rituals. The revealed objects (Nos. 15, 19, 18, 2, 1, 5, 17, 13) are partially investigated and require further excavations.