“Habonaron Do Bona”: Simalungun Community Values Philosophy and Inspiration for Anti-Corruption Education in Indonesia

The writing aims to reveal the wealth of values in the philosophy of habonaron do bona and find inspiration for anti-corruption education in Indonesia. In order to approach this problem, the research uses Max Scheler's axiological thinking as the primary reference. The study took data through interviews with Simalungun community leaders in the Seribu Dolok area, Simalungun Regency. The collected data were analyzed using philosophical hermeneutics: vertehen, translation, and interpretation. The interpretation movement uses Paul Recouer's hermeneutic circle pattern. The results of data analysis show that habonaron do bona has primary values that are structured like the structure of Max Scheler's values. Habonaron do Bona, both related to primary values and values education patterns, can be implemented for anti-corruption education in Indonesia.

Miquel dynamics, Clifford lattices and the Dimer model

Miquel dynamics was introduced by Ramassamy as a discrete time evolution of square grid circle patterns on the torus. In each time step every second circle in the pattern is replaced with a new one by employing Miquel’s six circle theorem. Inspired by this dynamics we consider the local Miquel move, which changes the combinatorics and geometry of a circle pattern. We prove that the circle centers under Miquel dynamics are Clifford lattices, an integrable system considered by Konopelchenko and Schief. Clifford lattices have the combinatorics of an octahedral lattice, and every octahedron contains six intersection points of Clifford’s four circle configuration. The Clifford move replaces one of these circle intersection points with the opposite one. We establish a new connection between circle patterns and the dimer model: If the distances between circle centers are interpreted as edge weights, the Miquel move preserves probabilities in the sense of urban renewal.

Etnokoreologi Tari Topeng Banjar pada Upacara Manuping Desa Banyiur Luar Banjarmasin

IntisariArtikel ini merupakan kajian etnokoreologi tari topeng Banjar dalam upacara manuping di Desa Banyiur Luar, Kota Banjarmasin. Pen-dekatan kualitatif-deskriptif dipilih dalam penelitian ini. Pengumpulan data menggunakan teknik triangulasi (observasi, wawancara, dokumentasi). Analisis data dilakukan dengan model Miles dan Huberman. Data bentuk topeng dianalisis dengan pende-katan ikonografi model Alessandra Iyer, fisiognomi, dan semiotika. Hasil kajian ini menemukan dalam upacara manuping di Desa Banyiur Luar terdapat sembilan ragam tarian atau karakter topeng. Tari topeng ini merupakan salah satu jenis tari klasik Banjar di Kalimantan Selatan yang memiliki keunikan. Dari aspek gerak, tari topeng ini bersifat spontan dengan memiliki unsur gerak tari japin, serta memiliki dua bentuk gerak yaitu pola tanda plus (+) dan pola lingkaran. Pada umumnya, iringan musik tari topeng pada upacara manuping ini menggunakan perangkat gamelan Banjar.Kata kunci: topeng banjar, tari banjar, manuping, etnokoreologi AbstractThis article is an ethnocoreological study of Banjar mask dance in a manuping ceremony at Banyiur Luar Village, Banjarmasin City. A qualitative-descriptive approach was chosen in this study. Data collec-tion using triangulation techniques (observation, interviews, document-tation). Data analysis was performed using the Miles and Huberman model. Mask shape data were analyzed by using Alessandra Iyer's iconographic approach, physiognomy, and semiotics. The results of this study found that in the manuping ceremony in Banyiur Luar Village, there were nine types of dances or mask characters. This mask dance is one of the classic Banjar dances in South Kalimantan which is unique. From the aspect of dance moves, this mask dance is spontaneous by having elements of japin dance movements, and has two forms of motion, namely the plus sign (+) pattern and the circle pattern. In general, the mask dance music accompaniment at this manuping ceremony uses the Banjar gamelan instrument.Keywords: banjar mask, banjar dance, manuping, ethnocoreology

PERANCANGAN PROGRAM APLIKASI TES BUTA WARNA BERBASIS ANDROID

Color blindness test is one way to find out whether a person has color blindness or not, is usually done with the Ishihara method. This Ishihara method is a method where when running a test with this method, the patient is usually faced with a book containing a circle pattern (disk) with many points of various colors and sizes in it. The circle pattern is usually 14, 24 and 38 dishes. Tests like this are usually done in health agencies, one of which is the Cahaya Insani Clinic in Garut, West Java. The process of implementing a color-blind test is still done manually where people who want to do a color-blind test must come directly to the clinic, making people who did color-blind tests had to be willing to wait a long time to be able to do a color-blind test. In addition to these problems, the lack of knowledge and understanding of the community regarding color blindness, makes people less aware of the importance of color-blinding tests early on. Therefore, a media is needed that can do color blindness tests quickly and easily, coupled with information about color blindness that can provide insight to the community. Mobile based application Android is one of the right media to make it easy for people to obtain information. Starting from this, then made an Android-based color blindness test application to make it easier for people to do color blindness tests anytime and anywhere, and can used as a medium of information about color blindness.

KAJIAN TEKSTUAL TARI DAMPENG AYOHOK DI DESA KILANGAN KECAMATAN SINGKIL KABUPATEN ACEH SINGKIL

ABSTRACT This study aims to describe how the Textual Study of Dampeng Ayohok Dance in Kilangan Village, Singkil District, Aceh Singkil District. The theoretical foundation in this paper is used as a guideline in data collection consisting of textual studies and Dampeng dance which are used as references in conducting this research. The theory used to discuss this research is the theory of textual study by Y. Sumandiyo Hadi. Textual studies see Dampeng dance from the choreographic analysis side of choreographic analysis consisting of unity, repetition or repetition, transition or displacement and sequence. Structural analysis consisting of patterns and various motions. Symbolic analysis (tagging system).The method used by the author in collecting data is by observation, interviews, literature studies and documentation. Observations carried out such as the form of Dampeng dance, recording the results of interviews and carrying out video and photo documentation. Continued to review each Textual consisting of motion form analysis, Structural Analysis and Symbolic Analysis on Dampeng dance in accordance with the theory used. These data are then analyzed by Qualitative Descriptive Methods. The results of this study in terms of choreographical analysis on Dampeng Ayohok dance are analyzed from the form of motion where Dampeng dance consists of eight forms of opening greetings, clapping, mekhe salam, kisar (rotating), standby, holding dakhilebe (parrying from the front), installing steps and rubbing (closing). Structural analysis consists of patterns of motion and range of motion. The pattern of motion in dance is accompanied by a circle pattern and consists of four different forms of motion. Symbolic analysis consists of marking on motion, setting, floor pattern, and poetry. Keywords: Dampeng, Tekstual dance, Aceh Singkil ABSTRAK Penelitian ini bertujuan untuk mendeskripsikan bagaimana Kajian Tekstual tari dampeng ayohok Di Desa Kilangan Kecamatan Singkil Kabupaten Aceh Singkil. Landasan teoritis dalam skripsi ini dijadikan pedoman dalam pengumpulan data terdiri dari kajian tekstual dan tari dampeng ayohok yang dijadikan acuan dalam melakukan penelelitian ini. Teori yang digunakan untuk membahas penelitian ini yaitu teori tentang kajian tekstual oleh Y. Sumandiyo Hadi. Kajian tekstual melihat tari Dampeng dari sisi analisis koreografis analisis koreografi yang terdiri atas kesatuan atau unity, repetisi atau pengulangan, transisi atau perpindahan dan rangkaian. Analisis struktur yang terdiri dari pola-pola dan ragam gerak. Analisis simbolik (sistem penandaan). Metode yang digunakan penulis dalam mengumpulkan data yaitu dengan cara observasi, wawancara, studi kepustakaan dan dokumentasi. Observasi yang dilakukan seperti bentuk tari dampeng, merekam hasil wawancara dan melakukan dokumentasi video dan foto. Dilanjutkan mengkaji setiap Tekstual yang terdiri atas analisis bentuk gerak, Analisis struktural dan analisis simbolik pada tari dampeng sesuai dengan teori yang digunakan. Data-data ini kemudian dianalisis dengan Metode Deskriptif Kualitatif. Hasil penelitian ini dari sisi analisis koreografis pada tari dampeng ayohok dianalisis dari bentuk gerak dimana tari dampeng ayohok terdiri atas delapan bentuk gerak salam pembuka, bertepuk, mekhe salam, kisar (memutar), siaga, menahan dakhilebe (menangkis dari depan), memasang langkah dan membekhesalam (salam penutup). Analisis struktural terdiri atas pola-pola gerak dan ragam gerak. Pola gerak dalam tari dampeng yaitu pola lingkaran dan terdiri atas empat bentuk ragam gerak. Analisis simbolik terdiri dari penandaan pada gerak, setting, pola lantai, dan syair. Kata kunci : Tari Dampeng, Tekstual, Aceh Singkil

Broadening Understanding on Managing the Communication Infrastructure in Vehicular Networks: Customizing the Coverage Using the Delta Network

Over the past few decades, the growth of the urban population has been remarkable. Nowadays, 50% of the population lives in urban areas, and forecasts point that by 2050 this number will reach 70%. Today, 64% of all travel made is within urban environments and the total amount of urban kilometers traveled is expected to triple by 2050. Thus, seeking novel solutions for urban mobility becomes paramount for 21st century society. In this work, we discuss the performance of vehicular networks. We consider the metric Delta Network. The Delta Network characterizes the connectivity of the vehicular network through the percentage of travel time in which vehicles are connected to roadside units. This article reviews the concept of the Delta Network and extends its study through the presentation of a general heuristic based on the definition of scores to identify the areas of the road network that should receive coverage. After defining the general heuristic, we show how small changes in the score computation can generate very distinct (and interesting) patterns of coverage, each one suited to a given scenario. In order to exemplify such behavior, we propose three deployment strategies based on simply changing the computation of scores. We compare the proposed strategies to the intuitive strategy of allocating communication units at the most popular zones of the road network. Experiments show that the strategies derived from the general heuristic provide higher coverage than the intuitive strategy when using the same number of communication devices. Moreover, the resulting pattern of coverage is very interesting, with roadside units deployed a circle pattern around the traffic epicenter.

Broadening Understanding on Managing the Communication Infrastructure in Vehicular Networks: Customizing the Coverage Using the Delta Network

Over the past few decades, the growth of the urban population has been remarkable. Nowadays, 50% of the population lives in urban areas, and forecasts point that by 2050 this number will reach 70%. Today, 64% of all travel made is within urban environments and the total amount of urban kilometers traveled is expected to triple by 2050. Thus, seeking novel solutions for urban mobility becomes paramount for 21st century society. In this work, we discuss the performance of vehicular networks. We consider the metric Delta Network. The Delta Network characterizes the connectivity of the vehicular network through the percentage of travel time in which vehicles are connected to roadside units. This article reviews the concept of Delta Network and extends its study through the presentation of a general heuristic based on the definition of scores to identify the areas of the road network that should receive coverage. After defining the general heuristic, we show how small changes in the score computation can generate very distinct (and interesting) patterns of coverage, each one suited to a given scenario. In order to exemplify such behavior, we propose three deployment strategies based on simply changing the computation of scores. The results show that the strategies derived from the general heuristic are very interesting, all of them deploying roadside units in a circle pattern around the traffic epicenter.

Identifikasi Kepribadian Ideal Konselor Khas Budaya Indonesia : Kajian Nilai-Nilai Luhur Gusjigang Berdasarkan Perspektif Hermeneutika Gadamerian

The study of Gusjigang's noble values is based on the importance of counselors to understand noble values and cultural significance in counseling practice. Gusjigang is a series of noble teachings of Sunan Kudus formulated in three main pillars of Gus is meaningful good, Ji which means skill in studying, and Gang meaningful trade. The research method used is qualitative approach with Gadamerian hermeneutical analysis type. The Gadamerian hermeneutic point of thought exists in a hermeneutic circle pattern. The circle consists of a pattern of up and down between parts and whole to understand the meaning in a text. The focus of this research is to describe the noble values in Gusjigang philosophy which then used to be an ideal personality characteristic of Indonesian cultural counselor.