scholarly journals IDEOLOGI ZIONISME DALAM TIMBANGAN TEOLOGI ISLAM: KAJIAN ATAS RASISME DALAM PEMIKIRAN ZIONISME

2021 ◽  
Vol 20 (2) ◽  
pp. 269-303
Author(s):  
M. Kholid Muslih ◽  
Amal Fathullah Zarkasyi ◽  
Abdul Rohman ◽  
Rahmat Adi Nur Rifa Da’i

Zionism is one of the great agenda of the Jewish nation to rule the world. The movement can be considered far from human values, all of which originate from their ideology contained in the Talmud and Protocols of Zion. This article aims to reveal the basic ideas of Zionism which became their principle in the movement to conquer the world. Through a search of the literature regarding the theme of the discussion and the descriptive-critical analysis method, it is hoped that it can explain the racism side of the Zionist ideology which is clearly contrary to Islamic Islamic theology and human values. This study shows several important points, including: first, Zionism is a movement of the Jewish people to reclaim Baitul Maqdis; second, the Modern Zionism Movement was initiated by Theodor Herzl through the establishment of the Modern State of Palestine; third, the Zionist movement is based on their ideology taken from the Talmud and the Protocols of Zion. The core ideology in these two sources is to assert that the Jews are the best nation in the world, nations other than them are considered not descendants of Adam and even considered animals, God has given the Jews the rights to rule over all nations other than them, and so on; Fourth, the ideology of Zionism if viewed from the perspective of Islamic theology there are many mistakes because basically Allah views all human beings as equal and the only difference is their piety, there are some confusions in the Zionist conception of God, and some of their ideologies have confusion between argument one and argument. other. Therefore, the author concludes that the ideology of Zionism is contrary to the point of view of Islamic theology, besides that it is also not in accordance with the principles of humanity.   Zionisme merupakan salah satu agenda besar bangsa Yahudi untuk menguasai dunia. Gerakannya bisa dianggap jauh dari nilai kemanusiaan, di mana semua itu bersumber dari ideologi mereka yang ada dalam Kitab Talmud dan Protocols of Zion. Artikel ini bertujuan untuk mengungkap dasar-dasar pemikiran Zionisme yang menjadi prinsip mereka dalam gerakan menaklukkan dunia. Melalui penelusuran literatur-literatur berkenaan dengan tema pembahasan dan metode deskriptif-analisis kritis diharapkan dapat menjelaskan tentang sisi rasisme ideologi Zionisme yang itu jelas bertentangan dengan teologi Islam dan nilai kemanusiaan. Penelitian ini menunjukkan beberapa poin penting, di antaranya yaitu: pertama, Zionisme merupakan gerakan bangsa Yahudi untuk merebut kembali Baitul Maqdis; kedua, Gerakan Zionisme modern diprakarsai oleh Theodor Herzl melalui pembentukan Negara Modern Palestina; ketiga, Gerakan Zionisme tersebut didasari oleh ideologi mereka yang diambil dari Kitab Talmud dan Protocols of Zion. Inti ideologi dalam kedua sumber ini adalah menegaskan bahwa bangsa Yahudi merupakan bangsa terbaik di dunia, bangsa selain mereka dianggap bukan keturunan Adam bahkan dianggap hewan, Tuhan telah menganugrahi bangsa Yahudi hak-hak untuk menguasai seluruh bangsa selain mereka, dan lain sebagainya; keempat, ideologi Zionisme tersebut jika ditinjau dari perspektif teologi Islam terdapat banyak kesalahan karena pada dasarnya Allah memandang semua umat manusia itu sama dan yang membedakannya hanyalah ketakwaannya, terdapat beberapa kerancuan dalam konsepsi Zionis tentang Tuhan, dan beberapa ideologi mereka memiliki kerancuan antara argumen satu dengan argument lain. Oleh karena itu, penulis menyimpulkan bahwa ideologi Zionisme bertentangan dengan sudut pandang teologi Islam, selain itu juga banyak tidak sesuai dengan prinsip kemanusiaan.

2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 


Author(s):  
Qamar Abbas

The study is qualitative in nature using the content analysis method of research. The core objective of the study has been to gauge and compare the values in the textbooks during two eras; viz, General Zia-ul-Haq (1978-1988) and Post-2010 democratic regimes. For this purpose, the textbooks of two different time periods have been selected – primary level (grade I to V) English (as a subject) textbooks published by the Punjab Textbook Board during General Zia-ul-Haq regime and the same level English textbooks published by the Punjab Textbook Board during post-2010 democratic regimes. The human values such as tolerance, patience, empathy, honesty, justice, equity, and humanism have been divided into some categories with further subcategories as indicators to match with the content of textbooks. The collected data revealed that neither the textbooks during the Zia-ul-Haq period nor the textbooks of post-2010 regimes promoted these values in the students, as they ought to be. A minor percentage of human values have been found in the textbooks of both eras.


Toxics ◽  
2020 ◽  
Vol 8 (3) ◽  
pp. 65
Author(s):  
Shimei Pang ◽  
Ziqiu Lin ◽  
Yuming Zhang ◽  
Wenping Zhang ◽  
Nasser Alansary ◽  
...  

Imidacloprid is a neonicotinoid insecticide that has been widely used to control insect pests in agricultural fields for decades. It shows insecticidal activity mainly by blocking the normal conduction of the central nervous system in insects. However, in recent years, imidacloprid has been reported to be an emerging contaminant in all parts of the world, and has different toxic effects on a variety of non-target organisms, including human beings, due to its large-scale use. Hence, the removal of imidacloprid from the ecosystem has received widespread attention. Different remediation approaches have been studied to eliminate imidacloprid residues from the environment, such as oxidation, hydrolysis, adsorption, ultrasound, illumination, and biodegradation. In nature, microbial degradation is one of the most important processes controlling the fate of and transformation from imidacloprid use, and from an environmental point of view, it is the most promising means, as it is the most effective, least hazardous, and most environmentally friendly. To date, several imidacloprid-degrading microbes, including Bacillus, Pseudoxanthomonas, Mycobacterium, Rhizobium, Rhodococcus, and Stenotrophomonas, have been characterized for biodegradation. In addition, previous studies have found that many insects and microorganisms have developed resistance genes to and degradation enzymes of imidacloprid. Furthermore, the metabolites and degradation pathways of imidacloprid have been reported. However, reviews of the toxicity and degradation mechanisms of imidacloprid are rare. In this review, the toxicity and degradation mechanisms of imidacloprid are summarized in order to provide a theoretical and practical basis for the remediation of imidacloprid-contaminated environments.


2020 ◽  
Vol 8 (2) ◽  
pp. 10
Author(s):  
Dr. Varsha Vaidya ◽  
Mr. Siddharth Patil

Human beings are so fragile and impatient that they are easily subjected on emotional basis. It is in human nature that they empathise everything that emotionally attach with them. Emotion plays a vital role in the entire world of human relationship. It is not inept to note here that our thoughts are often forms the core of our actions. It reflects the framework of our psychology greatly. There are instances in the world of living where one work affects because of the mood of a person. Deliberately, the writers across the world develop and circle their thoughts around emotional balance of human beings in various points. They successfully stress the effect of a particular crisis and it’s outcomes on human mind. The present research paper deals with the effects of such crisis on the lives of human being who are deeply engulfed in their normal life. The study is a sincere endeavour to bring to the fore a serious effect of Nepali-a politically motivated-uprising on the common man living peacefully, amicably in harmony with nature.


2020 ◽  
Vol 4 (2) ◽  
pp. 25-32
Author(s):  
Zh. V. Latysheva

Modern problems of the socio-humanistic sciences, including the interaction of structure/ agency, the ways and forms of both personal development and socio-cultural changes, the transformation of the value status of a social ego, the reinterpretation of its contribution to the creativeness of society require substantial amendments to the definitions and methodology of socio-humanistic research. In order to achieve this goal, the article considers one of the basic concepts of European philosophy, transcending from the point of view which differs from generally accepted. The singularity of the author’s approach is the social notion of this concept and the identification of its integrating capabilities regarding to semantically close concepts and terms of social theory of the 20th – 21st centuries. To reach these objectives, a comparative analysis of the concepts of social transcending and the concepts of action creativity (H. Joas), fabulation (A.-T. Tymieniecka), signification (P. Berger, T. Luckmann), noting (J. Alexander), metalanguage (R. Barthes), agency (E. Giddens et al.) was treated. Social transcending is as intentional and creative as human action. However, the first concept, besides, is intersubjective, communicative and teleological. As a fabulation, social transcending raises a person by means of functioning of many sociocultural practices, above the world of mundanity. However, in fabulation the mechanism of such exaltation is a artistic and aesthetic experience, while in social transcending all the interests peculiar to human beings are used: cognitive, ethical, religious, etc. Signification involves the individually-personal and sign-symbolic aspects of social transcending, its everyday and non-everyday levels, being one of the significant ways of social transcending. Noting and metalanguage also embody the options of signifying of social transcending; by means of agensy its dynamism is revealed. The author comes to the conclusion that the generic conceptual-substantive basis of the analyzed concepts is social transcending, which «incorporates» the most important processes of social creativity.


Author(s):  
Ekaterina A. Nechaeva

The present paper concerns the discourse of metamodernism problem as a type of the anthropological myth. The anthropological myth is considered as a project for describing reality, which models a systematic consistent idea of a human being, reality, status of reality and develops ethic, aesthetic, axiological views of a subject. The article aims to determine the peculiarities of metamodernism as a fictional discourse of the anthropological myth on the basis of XXI century European novel analysis. The analysis is carried out with the use of the comparative method, contextual description methods, axiomatic method, discourse analysis method etc. The topicality of the undertaken research is determined by the appearance of a new fictional discourse in art at the beginning of the XXI century as well as a new aesthetic paradigm, not described yet. The texts of Western European novels written in the first two decades of the XXI century reveal authors’ consistent refusal of the principles traditionally viewed as post-modernist – novels featuring a simulated nature of reality, novels problematizing the relationships between the signifying and the signified, decentralizing the subject etc. The attempts to describe a particular cultural situation as an alternative to postmodernism have been taken since the 80’s of the XX century; metamodernism acts as one of such projects for describing the modern cultural situation. The paper analyzes the interpretation models referring to XXI century art on the basis Western European novels of XXI century. The author of the paper concludes that metamodernism as a fictional discourse of the new anthropological myth reflects a different idea of the reality. Metamodernism as a cultural project aims to “return” ontology, assume the availability of reality outside the cognizing subject’s consciousness, and surpass the iconic nature of reality. From the epistemological point of view, metamodernism offers cognition of the world and “Ego” via experience of “Another Ego”.


rahatulquloob ◽  
2020 ◽  
pp. 189-197
Author(s):  
Muhammad Sulaiman Nasir ◽  
Prof. Dr. Muhammad Abdullah

The sanctity of human life is the core issue in almost all religions of the world. In the present world scenario, human beings are suffering a lot. Human life is at risk. The most important and precious figure in society is human beings as it is the greatest creature of Almighty Allah. Buddhism and Islam both emphasize the sanctity of human life. The stress laid by the teaching of Islam on the sanctity and respect of human life can be understood by the fact that Islam does not allow the killing of people who are not physically involved in the war. Islam also against suicide. Similarly, the teaching of Buddha has emphasized the holiness and sanctity of human life. According to the philosophy of non-violence in Buddhism (Ahimsa), Killing of human beings is far from Buddhist’s creed even they are against the killing of insects. In Buddhism, “The nonviolence is one of the five precepts of Dhamma, which form the right action, right views and right-thinking on Eightfold Path. This article focuses on the teaching of Buddhism and Islam, a comparative study regarding killing and suicide as these topics are closely related to the sanctity of human life.


2020 ◽  
Author(s):  
Ling Yue ◽  
Youjuan Fu ◽  
Yuanquan Li ◽  
Jiayi Huang ◽  
Yifei Wang ◽  
...  

Abstract Background: COVID-19 caused unprecedented literature upsurge, and the world has worked together to fight the epidemic.Methods: We conducted a bibliometric analysis to evaluate the research trends and reveal the core contents, based on publication outputs, geographical distribution, collaborations and hot keywords.Results: Our analysis revealed the following: (1) The publication outputs obviously increased after SARS and MERS outbreaks, while sharply on rise during COVID-19 outbreak. Compared with SARS and MERS, COVID-19 aroused more dramatic and prolonged upsurge. (2) Compared with SARS and MERS, COVID-19 caused more widespread and powerful influences on countries or territories at short notice. Countries or territories displayed more international collaborations and communications to cope with the epidemics, and COVID-19 remarkably boosted the research advancements. (3) Given the keywords, we identified that multiple optional methods were used to cope with the SARS-CoV-2 infection based on the features of biology and immune responses.Conclusions: Epidemics extremely accelerated the research boom and evolution.


2008 ◽  
Vol 14 (1) ◽  
pp. 28-38
Author(s):  
Beatriz Furtado LIMA

Psychology has been influenced by philosophical fundaments from the Phenomenological, Existential, and Humanist movements. Such prospect changed the way of conceiving man and making science, contributing, as well, to the emergence of the phenomenological-existential psychotherapies. This paper presents a brief historical journey through the main lines of thought that fundament the psychotherapies of such approach, mentioning the most important philosophers and psychotherapists. The study begins discussing the first perspective changes, when, overcoming the mechanistic point of view; the man begins to be considered part of a functional system interconnected with the world. It is shown that, afterwards, arise the Act Psychology of Brentano and Husserl’s Phenomenology. Subsequently, presents the Existentialism, when man is recognized as a free being and able to build its own history; and the Humanist movement, when many human values are revealed such as the human potential and tendency to growth. Finally, it is discussed the main ideas and concepts, from the thoughts mentioned above, that characterize the phenomenological-existential psychotherapies as an approach that recognizes human freedom and respects the client as someone able to find their own way once immersed in a favorable environment.


2002 ◽  
Vol 41 (3) ◽  
pp. 291-295
Author(s):  
Book Review By Attiq ur Rehman

Advocacy movements all over the world have been quite instrumental in bringing about social change. The efforts of groups involved in such movements are directed towards realising the core human values of justice and equality by securing the human and civil rights of the poor, oppressed, and marginalised sections of society. Lately, many groups have realised that merely obliterating the effects of oppression, discrimination, and injustice is not enough—these efforts must be supplemented by attempts to address their root causes as well. Only by doing so, the constructive changes occurring in society owing to the struggle of these movements can become sustainable.


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