Perencaaan dan Kebijakan Ekonomi Nabi Yusuf As

To build a good economic system, various kinds of policies related to the economy were born, both conventional economic policies and sharia policies. Prophet Yusuf as a Prophet and Messenger of Allah during his leadership in Egypt has established a very accurate economic system, which is of course under the guidance of Allah's revelation. Reflecting on the success of the Prophet Yusuf, this research is a literature study that tries to reveal how the economic policies implemented by the Prophet Yusuf, so that Egypt at that time was able to go through long periods of crisis. From the research, it was found that in economic planning, Prophet Yusuf implemented four things, namely increasing production, frugality or saving, building food barns, and preparing the facilities needed for the recovery period. Economic Law, The Debtor Must Pay, and the Implementation of Penalties for Thieves.

Study Living Qur'an Terhadap Tradisi Pembacaan Al-Quran di Kuburan Pagi dan Petang Selama Tujuh Hari

The habit of the people of Nagari Balimbing reading Yasin's letter in the morning and evening at the cemetery for seven days is a special attraction. The focus of the research is on the history of the emergence of the tradition of reading Yasin in the morning and evening at the cemetery for seven days, then the practice of reading Yasin in the morning and evening at the cemetery for seven days and the meaning of reading Yasin in the morning and evening at the cemetery for seven days. The type of research that the author uses is a type of field research or (field research) using qualitative descriptive methods. This research data collection technique was obtained from the results of observations, interviews and documentation of researchers with the results of the study it was known that this tradition had been going on from generation to generation which is still being carried out, which originated from the Tariqa Syatariyah brought by Sheikh Burhanuddin from Ulakan. The practice of this tradition is carried out in the morning and evening at the cemetery for seven days in a row by the family of the corpse, namely by reading alfatihah, watering talqin, reciting prayers for the torment of the grave, surah yasin, surah al-ikhlas, al-falaq and an-nas.

PARTISIPASI POLITIK DALAM PEMERINTAHAN NON MUSLIM PERSPEKTIF YUSUF QARDAWI

This study aims to reveal the thoughts of Yususf Qordawi about Muslim political participation in non-Muslim governments. Data obtained from the main source in the form of the book ghoiru Muslim fi al-mujtama 'al Islami (non-Muslim minority in the Islamic society). Then the data were analyzed using the content analysis method. The results showed that the existence of a Muslim must be carried out within the framework of the state and society life order as an implementation of obedience to the leader. This thought is based on the interpretation of fundamental Islamic values in the sentence rahmatan lil 'alamin, in every case it must be placed in a balanced place and in accordance with the rules or laws that apply in the region. So Muslim participation in non-Muslim governments is allowed.

Strategi Komunikasi dalam Meningkatkan Motivasi Kerja Pegawai di Masa Pandemi Covid-19

This paper discusses internal and external factors in increasing employee work motivation at the five people sub-district office during the Covid-19 pandemic. The type of research that researchers use is a type of research that is descriptive field research with a qualitative approach. The data collection technique used in this research is to use observation, interview and documentation techniques. The data analysis technique that the author uses in this study is in the form of data reduction, data presentation and conclusions or verification. The results of the research that the authors get are that the Communication Strategy in increasing Employee Work Motivation at the Lima Kaum Sub-District Office in the Covid-19 Pandemic Period is by monitoring and evaluating, holding meetings with employees at least once a month, establishing good relationships with employees, and completing needs. employees at work.

Tradisi Syaraful Anam dalam Kajian Living Hadis

Tradisi Syaraful Anam ialah bentuk upaya merawat tradisi yang sudah dipraktekkan sebelumya dan juga cara mencintai Rasulullah dengan pujian dan shalawat. Arti Penting dari tradisi Syaraful Anam ini adalah praktek pengamalan hadis-hadis shalawat dalam tradisi tersebut, Pelaksanaannya masyarak Jorong Duo Koto memiliki makna tersendiri dan bias digambarkan dalam kehidupan keseharian dalam menjalankan sunnah Rasulullah. Sehingga Syaraful Anam bukan hanya dalam aspek sosial kemasyarakatan saja, tetapi juga berfungsi untuk meningkatkan keimanan masyarakat. Sehingga bisa mendorong kejernihan akhlak dan kelembutan hati dengan aneka sholawat-shalawat yang dibaca dalam Syaraful Anam. Tulisan ini berupaya menyajikan fenomena tradisi Syaraful Anam bagi Masyarakat malalo. Dimana aspek penting living hadis pada trasi Syaraful Anam yaitu aspek ibadah yang terus kokoh di masyarakat. Sehingga tradisi-tradisi seperti ini tetap ada di masyarakat.

Shalat dan Kesehatan Mental dalam Perspektif Buya Hamka

Besarnya pengaruh Shalat bagi jiwa manusia dapat dilihat dari berbagai aspek, namun terkadang banyak orang yang tidak menyadarinya. Jenis penelitian ini merupakan penelitian kepustakaan (library research). Metode analisis yang digunakan dalam penelitian ini adalah metode tafsir tematik atau maudhi’i. Sumber data primer dalam penelitian ini adalah ayat-ayat al-Quran yang berkaitan dengan shalat dalam al-Quran menurut Buya Hamka. Hasil penelitian ini adalah secara umum ada tiga pengaruh shalat terhadap kesehatan mental menurut Buya Hakma, yaitu pengaruh shalat terhadap pikiran menurut ulama tafsir ada 2 pertama, pengaruh besar yang dikandung oleh shalat terhadap pikiran (QS. Hud [11]:56), (QS. Ar-Ra`d [13]:22, QS. Al-Isra’ [17]:78) dan kedua, shalat dapat menambah kekuatan jiwa dan meringankan beban yang dipikul (QS. Ar-Ra`d [13]:28 dan QS. An-Nisa` [4]:103). Kemudian pengaruh shalat terhadap emosi tafsir ada 2 pertama, membina serta membiasakan jiwa agar terhindar dari sifat tercela (QS. Al-Baqarah [2]:153 dan QS. Al-Fajr [89]:27-28) dan kedua, membantu manusia dalam menjaga kelangsungan hidup, serta aman dari emosi takut dalam kehidupan. Contohnya takut kepada siksaan Allah (QS. Al-Anfal [8]:2). Selanjutnya pengaruh shalat terhadap spiritual menurut Buya Hamka ada 2 pertama, keutamaan terbesar dalam segi spiritual (QS. Al-Baqarah [2]:45 dan QS. Al-Ma’rij [70]:34-35) dan kedua, shalat sebagai terapi pengobatan yang efektif bagi jiwa (QS. Al-`Ala [87]:15 dan QS. Al-Baqarah [2]:3)