scholarly journals Perencaaan dan Kebijakan Ekonomi Nabi Yusuf As

2021 ◽  
Vol 3 (2) ◽  
pp. 19
Author(s):  
Nasyiatul Aisyah

To build a good economic system, various kinds of policies related to the economy were born, both conventional economic policies and sharia policies. Prophet Yusuf as a Prophet and Messenger of Allah during his leadership in Egypt has established a very accurate economic system, which is of course under the guidance of Allah's revelation. Reflecting on the success of the Prophet Yusuf, this research is a literature study that tries to reveal how the economic policies implemented by the Prophet Yusuf, so that Egypt at that time was able to go through long periods of crisis. From the research, it was found that in economic planning, Prophet Yusuf implemented four things, namely increasing production, frugality or saving, building food barns, and preparing the facilities needed for the recovery period. Economic Law, The Debtor Must Pay, and the Implementation of Penalties for Thieves.

2021 ◽  
Vol 7 (2) ◽  
pp. 367
Author(s):  
Didin Baharuddin ◽  
Mohammad Rindu Fajar Islamy

<p><span lang="IN">Intervensi pemerintah </span><span>terhadap</span><span lang="IN"> pasar dipandang suatu kebutuhan, tujuannya adalah dalam rangka melindungi konsumen dari unsur kerugian atau kemadharatan. Namun demikian, dalam literature hadis, sebagian narasi mengindikasikan adanya larangan intervensi pemimpin dalam mengatur mekanisme penetapan harga pasar. Ditinjau dengan menggunakan pendekatan kontekstual, perkembangan tradisi, kultur, budaya, serta lahirnya kompleksitas problematika baru justru mendorong pemerintah dan para sarjana muslim untuk mereinterpretasi pemahaman baru terkait hadis tas’ir sehingga berimplikasi dalam memberikan solusi alternatif terhadap kebijakan-kebijakan ekonomi yang mapan dan produktif. Tujuan studi literature ini dalam rangka melacak hadis-hadis tas’ir serta bagaimana bangunan konstruksi pemahaman para ulama dalam menafsirkan makna hadis tas’ir tersebut. Koleksi hadis tas’ir dikumpulkan dari beragam kitab-kitab turats hadis, lalu dianalisi</span><span>s</span><span lang="IN"> menggunakan metode deskriptif analitik. Temuan penelitian ini memperlihatkan bahwa tas’īr diperbolehkan oleh para ulama dengan beberapa dhowābith. Hal ini menunjukkan Kontekstualisasi pemahaman hadis sangat penting agar Islam tidak kaku terhadap perkembangan zaman. Islam menjadi responsif terhadap tantangan dan permasalahan yang muncul. Sehingga Islam menjadi <em>shalihun li kulli makan wa zaman</em>.</span></p><div><span lang="IN">[<strong><span lang="IN">The Relevance </span><span>o</span><span lang="IN">f The <em>Tas'ir</em> Hadith (Price Setting) </span><span>t</span><span lang="IN">o The Economic System </span><span>i</span><span lang="IN">n Indonesia</span></strong><span>. </span><span lang="IN">Government intervention in market policies is seen as a necessity, the aim is to protect consumers from elements of loss or harm. However, in the hadith literature, some narratives indicate that there is a prohibition on the intervention of the leader in regulating the market pricing mechanism. Judging by using a contextual approach, the development of traditions, culture, culture, and the birth of new problematic complexities actually encourage the government and Muslim scholars to reinterpret new understandings related to the tas'ir hadith so that it has implications for developing alternative solutions to established and productive economic policies. The purpose of this literature study is to trace the traditions of tas'ir and how to construct the understanding of the scholars in interpreting the meaning of the hadith of tas'ir. The collection of tas'ir hadiths was collected from various turats hadith books, then analyzed using descriptive analytic methods. The findings of this study show that tas'īr is allowed by scholars with several dhowābith. This shows the contextualization of the understanding of hadith is very important so that Islam is not rigid to the times. Islam becomes responsive to the challenges and problems that arise. So that Islam becomes shālihun li kulli makān wa zamān.]</span></span></div>


2017 ◽  
Vol 11 (2) ◽  
pp. 161-74
Author(s):  
Syaugi Syaugi

    As a constitution, the Indonesian Constitution of 1945 regulates how the national economic system should be arranged and developed. In the perspective of constitution, the implementation of sharia economy does not mean the state directs a particular economic ideology. Philosophically, the ideals of Indonesian economic law is to initiate and prepare the legal concept of economic life. Shariah economy has a strong foundation both formally shariah and formallyconstitution. Formally shariah means the existence of shariah economy has a strong foundation in Indonesian legal system. Formally constitution means, in the context of the state, Shariah economy has a constitutional basis. The existence of laws relating to shariah economy shows that the Indonesian economic system givesa place to the shariah economy.


2018 ◽  
Vol 16 (2) ◽  
pp. 104
Author(s):  
Tesa Mellina ◽  
Mohammad Ghozali

The implementation ofthe capitalist system has eliminated the Islamic values in economic practice. After the financial crisis hit the world, the capitalist system reaped many questions and its greatnessbegins to be doubted. The capitalist system implementationprecisely creates new problems in the economy. The concept of individualism which is the main key in capitalist practice only creates economic injustice and misery of the poor. The only economic theory that is expected as a light in dealing with economic problems is an economic system that is able to create justice,the welfare of all parties and blessings both the world and the hereafter. The theory is the Islamic economics which in practice is inseparable from Islamiceconomic law. Islamic economic law that underlies the Islamic economic system is totally different from the capitalist economic system.Keywords: Islamic Economic Law; Islamic economics; Capitalist Economy


2021 ◽  
Vol 4 (2) ◽  
pp. 260-279
Author(s):  
Kuryani Saputra ◽  
A. Kumedi Jafar ◽  
Muhammad Iqbal   Fasa

In the first quarter of 2021, Indonesia will purchase vaccines by importing COVID-19 vaccines from COVID-19 vaccine companies. Islamic Economic Law regulates the process of purchasing vaccines by importing Covid-19 vaccines, how transactions are completed, and aspects of the safety and halalness of Covid-19 vaccines. The purpose of this study was to determine the import contract of Indonesia's Covid-19 vaccine with halal guarantees and health aspects in accordance with sharia economic law. This research uses literature study method. The data analysis method used in this research is deductive analysis. The data collection method in this research is documentation. Sources of data used are primary and secondary data sources. The main data sources used in this study are COVID-19 vaccines, vaccine books, import and export of Islamic law and economics, Islamic law, trade law, and documents related to precedents contained in Islamic law. Sources of supporting data used in this research come from scientific studies, articles, and books that support the research topic. From the perspective of Islamic economic law, the purchase of the Covid-19 vaccine in Indonesia is included in the Salam sale and purchase contract. MUI has announced that the Covid-19 vaccine product is halal and multifaceted. In accordance with Presidential Regulation No. 99 regarding vaccine procurement and vaccination implementation in 2020, the current sales contract is in effect. For the Covid-19 pandemic, if there is a mandatory threat, the contract can be extended. Or cancel. The government guarantees the safety, type and quality of halal products as well as the effectiveness of the Covid-19 vaccine (namely the POM and MUI). The type of covid-19 vaccine with guaranteed halal products and an emergency use license is the type of vaccine from PT. Bio Farma (Persero), Sinovach Biontech Ltd, AstraZeneca.Keywords : vaccine procurement, covid-19 vaccine, salam contract


2010 ◽  
Vol 59 (1) ◽  
Author(s):  
Detlef Fetchenhauer ◽  
Dominik H. Enste ◽  
Vanessa Köneke

AbstractThe present article investigates how economic experts and laypersons deal with issues of fairness in the economic area. Most economic experts follow an ethic that can be described as both, deductive and utilitarian. The ethical judgment of an economic system as a whole or a specific economic measure follows its economic consequences. Measures that increase economic wealth are also judged as fair. The putative motives of individuals or institutions are neglected. To the contrary, laypeople follow an ethic that is both, deontic and intuitive. Ethical judgments are heavily influenced by the motives of the acting individuals and institutions. Questions of efficiency are rather neglected. Laypeople tend to accept those measures which are perceived as fair. Using a number of empirical examples we show how these differences in moral reasoning can explain the huge gap between experts and laypeople in their acceptance of different economic policies.


Author(s):  
Purwanto Purwanto ◽  
Charlyna S Purba

<p><em>Conflicts of interest between developed and developing countries can not be avoided in economic globalization. In the fight, there is domination and hegemony of economic concentration by economic actors from developed countries. The convergence of an accommodative economic system, which does not separate categorically between the capitalistic and socialist market economies, needs to be considered in the reform of Indonesian economic law.</em></p>


2018 ◽  
Vol 38 (3) ◽  
pp. 527-546 ◽  
Author(s):  
Armine Ishkanian ◽  
Marlies Glasius

Drawing on interviews conducted with activists from Athens, Cairo and London in 2013, we examine activists’ understandings of, critiques of and concerns around neoliberal policies. We demonstrate that activists often imply, and sometimes explicitly formulate, a fundamental incompatibility between the current economic system and their conceptions of democracy, but also that ‘anti-neoliberal’ is a very inadequate label for describing their political positions and practices. We demonstrate how activists developed deeply interlinked critiques of both the political system and the economic policies that emanated from it. We maintain that at least as important as their discourses were their practices. We analyse how solidarity and self-help practices were perceived as political interventions, rather than acts of charity, through which activists confronted the state with its failure to provide basic services.


ĪQĀN ◽  
2021 ◽  
Vol 3 (01) ◽  
pp. 77-96
Author(s):  
Maria Ashraf ◽  
Dr. Abdul Rouf Zahid

Islam is a Religion in line with nature. It introduced its own economic system that up to the man’s needs and requirements. It contradicts the communism and capitalism and claims that Islamic economic structure guarantees the welfare of humanity. In this setup, the buyers and sellers are free to make their deals and every person has the equal opportunities to be a wealthy and prosperous trader. Muslims had implemented this system in their golden era and showed the benefits of this setup to world The basic question has been raised either state has authority to interfere the economic deals, why state is interested to involve or what would be the limits of their involvement.  In this paper Descriptive Method and Comparative Study are used to study the concept of interference of state in economic matters. This research paper is an effort to understand the Islamic point of view that to what extent the Islamic State can interfere in economic policies, according to the Islamic injunction. In this article, it has been elaborated that the State has the legal and ethical right to intervene the economic matters when hoarding usury and gambling is rampant.


1967 ◽  
Vol 7 (4) ◽  
pp. 533-543
Author(s):  
Abdul Ghafur

Data on regional income and its various components are frequently used in Pakistan in economic planning and to formulate and evaluate other economic policies. Characteristically, these regional income magnitudes are estimated on the basis of the prices prevailing in different regions. Generally speaking, any comparative analysis of the regional real incomes on the basis of such estimations is inadequate and in certain cases misleading if the intra-regional price structure is substantially different in various regions. Although work has been done in measuring different components of regional income in Pakistan, no significant effort has so far been made to measure the purchasing power of income or its components in various regions. The focus of attention in this study is the comparison of the purchasing power of industrial wages in various regions in Pakistan. These index numbers may be used to formulate a national wage policy or as a guide to better allocate investment in different regions in the light of national economic objectives. Strictly speaking, these index numbers of purchas¬ing power are not applicable to components of regional income other than in¬dustrial wages but in a broad sense they probably indicate the direction of diver¬gence.


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