مولانا سمیع الحق شہیدؒ کی علمی، سیاسی، معاشرتی اور سماجی خدمات

Mawlānā Sami’-ul-Ḥaq (Shahīd) was a renowned Islamic Scholar, journalist, writer, politician, mujahid, and at the same time he was a wonderful leader and thinker on world affairs. In addition to teaching at the Dārul ‘Ulūm Ḥaqqāniyah Akora Khattak for almost sixty (60) years, he remained in active politics for forty-eight (48) years. He remained so close to the Afghans Jihād that in the Western world he was known as the "Father of the Taliban" and his madrassa as the "University of Jihad." Because of this fame, his academic, social, political, and community services were hidden from view. Due to his commitment to Afghan jihad and being the head of various religious and political movements, he has been the subject of debate in many circles. Questions have been raised about his academic credentials, commitment to the Afghan jihad, success rate in various religious and political movements, and the actual narrative of those movements. In addition to interviewing teachers at Dārul ‘Ulūm Ḥaqqāniyah and the people close to him, his personal writings, books, and articles about him have been used to find answers to all these questions. The study concludes that he was a reformer who played his role very well in different aspects of life.

القيود وأسرارها البلاغية في لغة الضاد: نظرية وتطبيق

القيود وأثرها

Conservation of Plants and Trees in the Light of Prophetic Teachings

Article endeavors to analyze the prophetic guiding principles regarding human behaviors related to plants and trees being an important component of our environment. The discussion mainly deals with the key environmental issues emphasizing plantation and its significance for balancing the equilibrium of the environment. Additionally, it thrashes out that humans are urged to seedling the plantation even the world is to be ended in Islam. The present study is delimited to the present ecological crises faced by society and a great challenge to the globe. The current ecological problems i.e global warming and climate change are interpreted just to analyze the environmental behaviors in Hadith literature. However, a profundity descriptive study has been conducted in the most influential way to examine the prophetic rules for human behaviors related to trees and plants being environment friendly. Furthermore, the existing practices of humans related to such an environmental sphere also been aptly figure out to highlight all possible ways in the light of prophetic guidance to deal with prevailing environmental issues. Inconsistency between religious teachings and human behaviors need the keen interest of religious scholars and social scientists to carefully harmonize both for maintaining the ecological balance in nature.

الْمُرَادُ بـ "أهل الحديث" في القُرون الْهِجْرِيَّة الأُوْلَى ومَدَى علاقة الْمُسَمَّيِيْن بهم في شِبْهِ القارَّة الهندية في القُرون المتأخّرة (دراسةٌ تاريخيةٌ استقرائيةٌ)

"أهل الحديث" لقبٌ أُطلِقَ في القرون الهجرية الأُوْلَى على فئاتٍ إسلاميةٍ مختلفةٍ ذات اتّجاهاتٍ دينيةٍ ومذهبيةٍ وعلميةٍ متعدّدةٍ، كما اشتهر إطلاقُ هذا اللَّقَبِ في القرون المتأخّرة في شِبْه القارَّة الهندية على جماعةٍ مُعَيَّنةٍ، ومِن هنا تَلتبِس على كثير من الباحثين في الدراساتِ الحديثيةِ حقيقةُ المرادِ بهذا اللَّقَب، وكذلك يَصعُب عليهم أيضاً التمييزُ بين الذين عُرِفوا به قديماً وبين الذين اشتهروا به متأخّراً؛ فلذلك تَرَاءَى لي أن أقوم في هذا البحث بتوضيح إطلاقات هذا اللَّقَبِ في تلك القرون في ضوء أقوال العلماء المعتبَرين، ثم أعرِّف الذين اشتهروا به في القارَّة الهندية في القرون المتأخّرة مع تجلية الفوارق الحاسمة بينهم وبين مَن سبقوهم في التلقُّب بهذا اللَّقَب. ووزّعتُ محتويات البحث على مبحثَين، وبيّنتُ في أولهما المرادَ بـ "أهل الحديث" في القرون الهجرية الأولى، وركّزتُ في الثاني على تعريف الذين اشتهروا بهذا اللَّقَب في القارَّة الهندية نشأةً وعقيدةً ومذهباً، ثم تحدّثتُ عن مدى التَّوافُق بينهم وبين جماعة "السَّلَفِيَّة" من الناحية العَقَدِيَّة؛ لكَوْنِهم يَدَّعُوْنَ الانتسابَ إليها اليومَ، ويَنسبُون إليها مُعتقَداتِهم وأفكارهم.

فقہائے اربعہ ؒ کےاقوال کی روشنی میں نصابِ زکوٰۃ کے معاصرانہ تقاضے:ایک تحقیقی جائزہ

Zakat is one of the main pillars of Islam. On one hand, it purifies the income of the wealthy people, on the other hand, it helps the needy people hence the social value of Islam and brotherhood is promoted. The niṣāb of few things are very clear as mentioned in aḥādīth in quit unambiguous manner just like nisāb of gold, silver, and livestock, etc. However in a situation when a person’s wealth is a mixture of a different kind of Amwāl-e-zakat and none of them reach to the limit of nisāb, especially in the case of gold, silver, and modern-day paper currency, in this case, whether gold, silver or paper shall be combined for the obligation of zakat or not? Imam Malik, Imam Abū Yūsuf and Imam Muhammad are of the view that the merger shall be based on its quantity/parts((ضم بالاجزاء. On the other hand, according to Imam Abū Ḥanifa, the merger shall be based on the price of gold and silver and the person should be considered nisāb holder if the price of the combined assets reaches the price of nisāb of silver. The above principle shall also be applied for Uzḥiyyah as well. Currently, due to the huge difference in the price of silver and gold, if we take the merger of different assets based on price, people who are not even secure from financial worries become nisāb holder and they have to pay zakat as well as Uzḥiyyah. In this paper, Zakat and its conditions are briefly defined, the issue of the combination of various niṣābs is elaborated, and the modern-day problems in light of the impact of the price of silver on the combination of niṣābs are discussed along with the recommendations.

أجناس العلة وبيانها عند الإمام الحاكم- دراسة تحليلية- الجنس الأول نموذجاً

أجناس العلة وبيانها عند الإمام الحاكم

مجلۃ الاحکام العدلیۃ اور پاکستانی قوانین کے تناظر میں مسائلِ وکالت کا تقابلی و تطبیقی جائزہ

The Islamic Shari’ah has ensured and guaranteed protection and security of life, wealth, and honor through the imposition of different laws and injunctions. Alongside this, it permitted the jurists of the Ummah to frame and promulgate laws for their security under the Quran & Sunnah, which are the primary sources of Shari’ah. The Muslim scholars authored jurisprudence books keeping in view the need for the time in every era and thus a vast compilation of Islamic literature came into existence. The Ottoman Caliphate enjoys a particular background and characteristics among different Muslim empires. The said Caliphate not only had very extensive geographical boundaries but also had links with the contemporary governments. This Caliphate, following Fiqh Ḥanafī, had formed Majallah al Aḥkām al ‘Adaliyah for the country’s economic system. The clauses of Majallah were based on deep-rooted thoughts and, therefore, caused a great impact on the succeeding assets and heritage of jurisprudence. In this article, after mentioning the introduction of Majallah Al-Aḥkām Al-‘Adliyah and its methodology, a comparative and applied review of the selected provisions of "Kitāb Al-Wakālah" with "Contract Act 1872" is discussed and finally, the conclusions drawn from this research, along with few recommendations, are mentioned.

سودی قرضوں کی ادائیگی پر ضرورت و حاجت کا اطلاق:فقہی اکادمیات کے نقطہ نظر کا جائزہ

The prohibition of Interest (Riba), which is a major element of the current financial system, is stated in the Qur'an and Hadith with certainty and clarity. The unavailability of credit facility at the individual level forces any person or entity to turn to financial institutions, where loans are provided on an interest basis. What is the ruling on taking an interest-bearing loan in such a situation? Can interest be borrowed based on necessity? Due to the importance of the issue, various jurisprudential academies have offered their views on it. No comprehensive review can be found in the available literature on necessity and interest in the views of jurisprudential academics on the application of the principle of necessity in the payment of interest-based loans. This article seeks to fill this gap. In this article, after a brief explanation of the concepts of necessity and interest, the views of jurisprudential academies on interest-based loans on need basis has been recorded. Furthermore, the article critically examines how these academies have applied the principle of necessity to need basis interest loans.

مُصْطَلَح "ما علمت إلا خيراً" عند الإمام الدَارَقُطْنِي جمعاً ودراسةً

) موضوع البحث : تناولت في هذه الدراسة الرواة الذين أطلق فيهم الإمام الدَّارَقطنيّ مصطلح "ما علمت إلا خيراً" 2) أهداف البحث : تهدف الدراسة إلى الوقوف على الرواة الذين أطلق فيهم الإمام الدَّارَقطنيّ هذا المصطلح وبيان مرتبتهم جرحاً وتعديلاً 3) منهج البحث : اتبعت في هذا البحث المنهج الاستقرائي فتتبعت مظان وجود هذا اللفظ في كتب الدارقطني ومن نقله عنه، ثم اتبعت في دراسته المنهج الوصفي بدراسة ما قيل في الراوي من الأحكام ومقابلته بحكم الدارقطني هذا ليظهر وجه معنى عبارته 4) أهم النتائج: تمكن الحافظ الدارقطني في الجرح والتعديل، ومعرفة الرجال،مما جعل العلماء يذعنون بإمامته في هذا العلم، أن لفظ "لا أعلم إلا خيرا" عند الحافظ الدَّارَقطنيّ ليست بجهالة أو بتجريح ، وإنما هو لفظ تعديل لا ينزل صاحبه عن درجة الصدوق، أن الحافظ الدَّارَقطنيّ يعتبر من المعتدلين في الجرح والتعديل،وظهر ذلك من خلال موافقته للنقاد المعتدلينفي الكلام على الرواة في الغالب، أهمية القرائن في توضيح ألفاظ الجرح والتعديل، ومنها سبر مرويات الراوي. 5) التوصيات: أوصي طلبة العلم بالاهتمام بألفاظ الحافظ الدَّارَقطنيّ في الجرح والتعديل المتجاذبة، وتوضيحها على حسب القرائن المعينة على ذلك، ، كما أوصي الباحثين الذين خاضوا غمار هذه الأبحاث النافعة أن ينشروا ملخصًا وافيًا لما توصلوا إليه من نتائج جديدة

Factors of Ethical Decline and Religious Measures to Overcome

This article aims to investigate the causes and factors involved in the moral decline of youth and its solution in the light of Islamic teachings. It is generally observed that the students studying at various education levels, especially undergraduate students of universities are seriously lacking in moral values and their ethical conduct is not satisfactory. Research shows that factors of bad conduct include, less emphasis on the moral conduct of students at secondary and higher secondary levels, lack of parent’s interest in building their children's attitude and least efforts by the religious scholars and government institutions in morale building. To preserve a nation on its Culture and Values, character building is one of its important aspects, based on religious norms and principles. Positive building constructs approach to promote behavioral, social, emotional, and moral competence and raises spirituality, self-efficiency, loyalty, confidence, identity, and prosaically norms. The findings of this research highlight that there is a correlation between the ethical conduct of students and their university environment, which brings changes in human personality and character development. Social illnesses and moral deterioration are rooted in the behavior of the students, which they usually acquire from the home and university environment.