New World Ethnography, the Caribbean, and Behn's Oroonoko

2007 ◽  
pp. 259-274
Author(s):  
Derek Hughes
Keyword(s):  
New World ◽  
The Caribbean

Cryptotermes camelus (Isoptera: Kalotermitidae), a new drywood termite species from the Bolivian Chaco

Zootaxa ◽  
2021 ◽  
Vol 4938 (1) ◽  
pp. 145-147
Author(s):  
RUDOLF H. SCHEFFRAHN
Keyword(s):  
Exotic Species ◽  
New World ◽  
Caribbean Basin ◽  
Termite Species ◽  
The Third ◽  
Number Of Species ◽  
Asian Species ◽  
The Caribbean

Cryptotermes Banks, 1906 is the third most diverse kalotermitid genus worldwide after Glyptotermes Froggatt, 1897 and Neotermes Holmgren, 1911, with its greatest diversity found in the Neotropics (Krishna et al. 2013a). Furthermore, the greatest number of species of Cryptotermes are known from the Caribbean Basin (Scheffrahn & Křeček 1999, Casala et al. 2016, Scheffrahn 2019). Although Araujo (1977) and Bacchus (1987) list Cryptotermes domesticus (Haviland, 1898) from Trinidad (treated as mainland) and Panama, respectively, Scheffrahn & Křeček (1999) and Scheffrahn et al. (2009) doubt the existence of this Asian species in the New World. Without C. domesticus, the total extant Neotropical diversity of Cryptotermes is 29 endemic and three exotic species (Constantino 2020). 

scholarly journals Multiple Introductions of the Old World Begomovirus Tomato yellow leaf curl virus into the New World

2007 ◽  
Vol 73 (21) ◽  
pp. 7114-7117 ◽  
Author(s):  
Siobain Duffy ◽  
Edward C. Holmes
Keyword(s):  
North America ◽  
New World ◽  
Tomato Yellow Leaf ◽  
Yellow Leaf ◽  
Old World ◽  
Multiple Introductions ◽  
The Caribbean ◽  
Genomic Regions ◽  
Leaf Curl Virus ◽  
Leaf Curl

ABSTRACT A phylogenetic analysis of three genomic regions revealed that Tomato yellow leaf curl virus (TYLCV) from western North America is distinct from TYLCV isolated in eastern North America and the Caribbean. This analysis supports a second introduction of this Old World begomovirus into the New World, most likely from Asia.

scholarly journals Slave Women in the New World: Gender Stratification in the Caribbean.

1991 ◽  
Vol 96 (3) ◽  
pp. 1002
Author(s):  
Hilary MCD. Beckles ◽  
Marietta Morrissey
Keyword(s):  
New World ◽  
Gender Stratification ◽  
Slave Women ◽  
The Caribbean

scholarly journals Looking Like People; Feeling Like People: The Black Body, Dress and Aesthetic Therapy in the Caribbean

2014 ◽  
Vol 6 (4) ◽  
pp. 857-872
Author(s):  
Marsha Pearce
Keyword(s):  
Conceptual Framework ◽  
New World ◽  
Black Body ◽  
The Body ◽  
Therapeutic Discourse ◽  
Black Caribbean ◽  
Black Bodies ◽  
The Caribbean ◽  
Bodily Practice ◽  
Instrumental Role

In the Caribbean, the practice of getting dressed matters because it is a practice of attending to the body. Under a colonial regime, black bodies were ill-treated and selves were negated. Clothing played an instrumental role in the abuse of bodies and the stripping of a sense of wellbeing. Attire was one key way of demarcating master and slave and rendering some members of society null and void. Enslaved Africans, who were forcibly brought across the Atlantic to the New World, were considered chattel or commodities rather than people and clothes functioned in a way that reinforced that notion. Yet, dress became a strategy of subversion – of making chattel, property or ‘non-people’ look like people. The enslaved recognised that, through clothes, it was possible to look and feel free. Today that legacy remains. Clothing is seen not only as that which can make a people ‘look like people’ but also feel like people – clothing sets up a specific structure of feeling. This paper pivots on notions of looking and feeling like people while deploying Joanne Entwistle’s conceptual framework of dress as situated bodily practice. The article locates its investigation in the Caribbean, examining the philosophy and practice of Trinidadian clothing designer Robert Young. The article establishes him as a source of aesthetic therapeutic solutions in the Caribbean. It argues that his clothing designs produce a therapeutic discourse on the Black Caribbean body – a discourse, which facilitates a practice of getting dressed that gives a sense of agency, self-empowerment and psychic security even if that sense is embodied temporarily; lasting perhaps only as long as the garment is worn.

scholarly journals National Integration and Language Nativization in Edward Brathwaite’s The Arrivants: A New World Trilogy

2019 ◽  
Vol 2 (3) ◽  
pp. 30-36
Author(s):  
Effumbe Kachua
Keyword(s):  
Ethnic Identity ◽  
New World ◽  
Significant Feature ◽  
National Integration ◽  
The Caribbean ◽  
The Creation ◽  
Indispensable Tool ◽  
Novel Concept

Language as a means of communication, culturally denotes a vehicle for achieving ontological wholeness - a sense of connectedness and seamless relationship amongst individuals in a community; a means towards the creation of an essence in a people. Even though the Caribbean society is inherently culturally and politically disparate, cultural sociologist and linguists have sought to create the basis for unity through the medium of language. Despite the colonialist's seperatist policies in the Caribbean, language remains the most significant feature of ethnic identity. Edward (later called Kamau) Brathwaite's novel concept of 'Nation Language' is a linguistic initiative towards the achievement of the sense of cultural and political wholeness in a people. This study identifies and establishes the socio-cultural link that exemplifies the import of language as an indispensable tool of National integration.

The Cat’s-Paw

2017 ◽  
Author(s):  
Patrick J. Kelly
Keyword(s):  
Civil War ◽  
Mexico City ◽  
New World ◽  
The United States ◽  
Western Hemisphere ◽  
Sovereign State ◽  
The Family ◽  
Napoleon Iii ◽  
The Caribbean ◽  
Death Knell

In the decades before the Civil War many Southerners argued that their slaveholding region should expand territorially beyond the boundaries of the United States into Latin America and the Caribbean, especially Cuba. Instead, during the Civil War the Confederacy renounced the capture any new territory in the Americas. Historians have neglected to explain fully the South’s failure to to fulfill its prewar ambitions to expand territorially in the New World after secession. Patrick J. Kelly argues that examining the Southern rebellion from the perspective of Mexico City, Havana, London and Paris reveals the stark geopolitical realities facing the Confederate nation in the New World. Instead of dominating the New World, the Southern rebellion served as a pawn, especially to the French Emperor Napoleon III, in hemispheric affairs. Ultimately, the Confederacy proved too weak internationally to to capture any new hemispheric territory or gain the foreign recognition it sought in order to operate as a sovereign state in the family of nations. In an ironic twist, instead of insuring the future of Southern slavery, secession marked the death knell of the South’s dream of creating an empire for slavery in the Western Hemisphere.

Catholics in Colonial America (1500–1700)

2020 ◽  
pp. 325-355
Author(s):  
David W. Kling
Keyword(s):  
Native American ◽  
North America ◽  
Early Modern ◽  
New World ◽  
Colonial America ◽  
Military Conflict ◽  
Attitudes And Practices ◽  
Alta California ◽  
Full Knowledge ◽  
The Caribbean

Conversionary efforts in the New World mirrored attitudes and practices in the Old. Christendom remained as much a project in the New as in the Old, and thus religious differences remained as problematic in the Americas as they did in Europe. Images of military conflict—combat, battle, and victory—language familiar on the Continent—infused the outlook of early modern Catholic missionaries, whereas Spanish and French missionaries in the New World often had the arm of the state to protect them and, all too often, to coerce the natives. This chapter selectively examines initial missionary efforts in a variety of locations—Spanish missionary outreach in the Caribbean, Peru, and Alta California and French missions in North America. The depth of Native American conversions was as varied as the methods used to produce them. On a superficial level, conversion meant a transfer of loyalty or allegiance, often without a full knowledge of what that transfer entailed. Or, with defeat, conversion might represent a conscious acknowledgment of the more powerful Christian God over weaker traditional deities.

Finding Eden

2019 ◽  
pp. 40-70
Author(s):  
Owen Stanwood
Keyword(s):  
South Carolina ◽  
Indian Ocean ◽  
New World ◽  
The Indian Ocean ◽  
The Caribbean ◽  
Global Travel

The Huguenots’ turn to new worlds came directly out of their colonial program. French Protestants had long experience with global travel and exploration, and once persecution hit some of them naturally believed they could find refuge overseas. This process began even in the 1660s, when authors like Charles de Rochefort and Henri Duquesne promoted the Caribbean and the Indian Ocean, respectively, as promised lands for Huguenots, drawing from utopian ideals. Once the Revocation closed off the French New World, Huguenots gravitated toward the English and Dutch empires, drawn from the 1680s onward by a robust promotional literature lauding societies as diverse as Tobago, Pennsylvania, and South Carolina. By the 1680s increasing numbers of Huguenots were beginning to set out to these new colonies, lured by dreams of Eden but thrown into a world of empires.

scholarly journals Caribbean Spaces and Anglophone World Literatures

2017 ◽  
Vol 135 (1) ◽  
pp. 140-158
Author(s):  
Jan Rupp
Keyword(s):  
World Literature ◽  
New World ◽  
Western World ◽  
Literary Works ◽  
Old World ◽  
Domestic Spaces ◽  
The World ◽  
Small Set ◽  
The Caribbean ◽  
Anglophone World

AbstractCaribbean writing in English highlights the call for a pluralization of world literature(s) in a double sense. It is produced in multiple Caribbean spaces, both domestic and diasporic, and it clearly stands for the extension of what used to be a rather small set of (Western) world literature. Moreover, not least as a legacy of the colonial New World/Old World distinction, visions of the world are at the heart of the Caribbean spatial imaginary as probed in many literary works. This article explores the trajectory of Caribbean spaces and Anglophone world literatures as a matter of migration and circulation, but also in terms of the symbolic translation by which experiences of movement and space are aesthetically mediated. Because of its global span across different locations Caribbean writing in English is constituted as world literature almost by definition. However, some works pursue a more circumscribed concern with domestic spaces and local artistic idioms, which affects their translatability and redefines a conventional ‘from national to world literature’ narrative.

The Civil War in an Atlantic Context

2017 ◽  
Author(s):  
Don H. Doyle
Keyword(s):  
United States ◽  
Puerto Rico ◽  
Civil War ◽  
Free Trade ◽  
Public Diplomacy ◽  
New World ◽  
The United States ◽  
Santo Domingo ◽  
International Crisis ◽  
The Caribbean

America’s Civil War became part of a much larger international crisis as European powers, happy to see the experiment in self-government fail in America’s “Great Republic,” took advantage of the situation to reclaim former colonies in the Caribbean and establish a European monarchy in Mexico. Overseas, in addition to their formal diplomatic appeals to European governments, both sides also experimented with public diplomacy campaigns to influence public opinion. Confederate foreign policy sought to win recognition and aid from Europe by offering free trade in cotton and aligning their cause with that of the aristocratic anti-democratic governing classes of Europe. The Union, instead, appealed to liberal, republican sentiment abroad by depicting the war as a trial of democratic government and embracing emancipation of the slaves. The Union victory led to the withdrawal of European empires from the New World: Spain from Santo Domingo, France from Mexico, Russia from Alaska, and Britain from Canada, and the destruction of slavery in the United States hastened its end in Puerto Rico, Cuba, and Brazil.

Sign in / Sign up

Export Citation Format

Share Document