scholarly journals Historical Examination of the Golden Age of Full Employment in Western Europe

Author(s):  
Ajit Singh
1974 ◽  
Vol 68 ◽  
pp. 46-64

We remarked in our last issue : ‘It is not often that a government finds itself confronted with the possibility of a simultaneous failure to achieve all four main policy objectives—of adequate economic growth, full employment, a satisfactory balance of payments and reasonably stable prices.’ In the context this applied specifically to the United Kingdom, but the possibility is becoming increasingly real for the greater part of Western Europe, with West Germany the most obvious exception, and even for Japan it is less remote than it might quite recently have seemed.


Author(s):  
David Palfreyman ◽  
Paul Temple

The model for the modern university and college began its long evolution c.1,000 years ago in medieval Western Europe. The ‘12th-century renaissance’ saw the emergence of universities and colleges at Bologna, Paris, Oxford, and Cambridge drawing on earlier Hellenistic learning, sustained by ‘the Golden Age of Islam’ and added to during ‘the Dark Ages’ of Western Europe. ‘The enduring idea and changing ideal of the university’ explains how medieval universities were, essentially, businesses delivering concrete skills and competencies through education to fee-paying students. Distinctly utilitarian and vocational, they opened a door to professional life for their students. Now we talk of them crucially contributing to the ‘knowledge society’.


2020 ◽  
Vol 7 ◽  
pp. 165
Author(s):  
Leonardo Francalanci

During the last part of the fifteenth and the first decades of the sixteenth centuries, the dissemination of Petrarch’s Trionfi – the so-called ‘second wave’ of Petrarchism – was characterized by the extraordinary editorial success, in Italy as well as in the rest of Western Europe, of Bernardo Ilicino’s Commento on the Trionfi. By promoting an erudite, encyclopedic, and moralizing reading of Petrarch’s poem, Ilicino’s commentary effectively became a lens through which generations of European readers approached the text. Nonetheless, the dissemination of the commentary proved not to be immune from the influence of sixteenth-century lyrical Petrarchism, which started developing almost at the same time but would not reach peak until few years later. A comparative study of the three known translations of Ilicino’s Commento in Catalan, French and Spanish – even more so, vis à vis the translation of the poem without the commentary – allows us to identify similarities among these translations, as well as important differences. Some of these differences reveal that while the commentary was still sought after by early sixteenth-century readers of Petrarch’s poem, the general approach towards the poem was already starting to shift in the direction of Petrarchism. The three European translations of Ilicino’s Commentary, when organized chronologically, help shed light on how much the reception of the Triumphs was influenced at the time by the parallel development of European Petrarchism, which promoted a more direct, literary approach towards the poem.


1998 ◽  
Vol 42 (1) ◽  
pp. 5-14 ◽  
Author(s):  
Matthias Möhring-Hesse

Abstract In ethical thinking we can 't treat the structural unemployment with the glance back in the »golden age« of full employment. Considering the dropping demand for manpower and - at the same time - the rising supply, the »human right of labour« is to create only with reserve: In the same measure as labour is the key to social participation, everyone has the same right to be employed. The necessary generalization of labour would be possible only by downgrading the labour for everybody at the same time. The distribution of work to gender is to overcome: men and women are to participate on labour and housework with the same part.


Author(s):  
Scott M. Kenworthy

Scholarship on Russian Orthodox monasticism is far less developed than that of Christian monasticism in Western Europe. The collapse of communism, however, has led to a revival of interest in its history. This chapter surveys the history of monasticism in Russia until the Revolution of 1917, together with the historiography of distinct periods in that history. One period that has received particular attention is the golden age of Russian monasticism in the fourteenth through the sixteenth centuries, from the revival initiated by St Sergius of Radonezh to the great monastic leaders, Nil Sorskii and Joseph Volotskii. Another current interest is the revival of monasticism in the nineteenth century, when forces of modernity such as greater social mobility, modern transport, and the rise of literacy fuelled stories of living spiritual elders and the miraculous workings of saints’ relics, bringing both pilgrims and recruits in great numbers to Russian monasteries.


2021 ◽  
pp. 146349962198913
Author(s):  
George Baca

Many anthropologists interpret neoliberalism as a radical break from and dangerous rupture in post-war societies that featured Keynesian economic policies and welfare provision. The allure of a mythic welfare state has boosted John Maynard Keynes’s popularity to many who embrace certain facets of socialism. Many critical social scientists have embraced Keynesianism in ways that overlook how the US used Keynesian policies to reengineer and redeploy state power. Keynes’s liberal synthesis inspired managers in the US Treasury Department to understand depression-era problems of unemployment and poverty in ways that were consonant with the expansion of corporate power. For understanding Keynesianism, as it actually existed during the Cold War, we must analyse how the US Treasury and State Departments used Keynesian principles to rebuild the social reproductive capacities necessary for capitalist accumulation both domestically and in Western Europe. I focus on how the architects of post-war capitalism used full employment policies, labour laws and welfare provision to renovate the nexus of political practices and institutional structures in ways that formed a benevolent and caring image of ‘the state’ and the myth of a class compromise. Through these reforms, governmental planners and administrators used the ‘state idea’ to reorganize capital accumulation as if the post-war economy would represent ordinary people’s best interests. In the process, these sophisticated practices of power became reified as the ‘welfare state’ and the ‘Keynesian compromise’ in ways that endow these institutions and policies with a character divorced from practices of power. The post-war state embodied a dialectic of repression and reform that combined criminalizing dissent with full employment policies and welfare provision. Taking these aspects of power into account, we can see post-war Keynesianism in ways that inspire a robust and far-reaching criticism of the contemporary predicament of economic uncertainty, political instability and environmental degradation.


2013 ◽  
Vol 47 (4) ◽  
pp. 459-472
Author(s):  
Endre Sashalmi

The reign of Peter the Great witnessed a “revolution in Russian imagery,” to borrow the title of James Cracraft’s book. A crucial role in this revolution was played by a handbook of Western symbolism, Simvoly i Emblemata, published in Amsterdam in 1705 on Peter’s order. While Tsar Peter was on his grand tour of Western Europe in 1697-98, he became fascinated by the emblem book of Daniel de la Feully (Devises et Emblémes), published in Amsterdam in 1691. Peter ordered a Russian translation of the book and a new frontispiece as well. The frontispiece, designed by Joseph Mulder, contained Peter’s Western-style portrait surrounded by eight 8 devices (images and mottos) with bilingual Latin and Russian inscriptions. Until now, there has been no study of the iconography of the frontispiece which aimed to glorify Tsar Peter as a military leader – a new Hercules – in Russia and abroad. Careful study of the frontispiece reveals hidden messages addressed to the enemies of Russia and also shows how Peter was presented as the creator of a new Golden Age of Russia. Iconographical analysis is used here to decode the ideological and propaganda messages conveyed by the frontispiece.


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