scholarly journals Segregation: There Is No Restriction on Men and Women Mingling

2021 ◽  
pp. 227-233
Author(s):  
Leena El-Ali

AbstractThere is a strong correlation between a restrictive view on women’s clothing as detailed in Chap. 10.1007/978-3-030-83582-8_16 and a restrictive view on women’s participation in public life. Combined with the jurists’ extending of the “elite” rules applicable only to the Prophet’s wives to all women while re-interpreting them to boot, this leaves women in many societies with too little room in public life. This also runs contrary to the historical evidence of women’s natural and proactive involvement in society.

Author(s):  
Mitch Kachun

The Conclusion ties together the book’s main arguments about Crispus Attucks’s place in American history and memory. We do not know enough about his experiences, associations, or motives before or during the Boston Massacre to conclude with certainty that Attucks should be considered a hero and patriot. But his presence in that mob on March 5, 1770, embodies the diversity of colonial America and the active participation of workers and people of color in the public life of the Revolutionary era. The strong likelihood that Attucks was a former slave who claimed his own freedom and carved out a life for himself in the colonial Atlantic world adds to his story’s historical significance. The lived realities of Crispus Attucks and the many other men and women like him must be a part of Americans’ understanding of the nation’s founding generations.


2021 ◽  
Vol 13 (5) ◽  
pp. 2671
Author(s):  
A. Amarender Reddy ◽  
Surabhi Mittal ◽  
Namrata Singha Roy ◽  
Sanghamitra Kanjilal-Bhaduri

The paper examines the time allocation between paid work (wage earning or self-employed work generally termed as employment work) and unpaid (domestic chores/care work generally termed as non-employment work) along with wage rates, imputed earnings, and occupational structure among men and women and according to different social groups to establish the extent to which the rural labour market is discriminated by sex and social group. The major objective of the paper is to show the differential in wage income between men and women in farm and non-farm activities. The paper also shows the division of time between employment and non-employment activities by men and women. The paper uses high-frequency data and applies econometric techniques to know the factors behind time allocation among different activities across gender. The study finds that males spend more hours on employment work and work at a higher wage rate than females. As a result, a vast monetary income gap between men and women is observed, even though women worked more hours if employment and non-employment activities are jointly taken into consideration. Time spent on employment work and non-employment (mainly domestic chores) has been found to vary significantly due to social identity, household wealth, land, income, education, and skill. The segregation of labour market by sex was evident in this study, with men shifting to non-farm occupations with greater monetary returns and continued dependence on women’s farm activities. Enhancing the ownership of land and other assets, encouraging women’s participation particularly among minorities, and improving health are some of the policy recommendations directed from this study to enhance participation in employment work and shifting towards higher wage income employment.


Author(s):  
Doris Buss ◽  
Jerusa Ali

Since the end of the genocide and civil war in Rwanda, various measures have been implemented to facilitate women’s political participation. This chapter looks to post-conflict Rwanda as a case study in the successes and limitations in efforts to increase women’s participation in public life. The chapter details the desired outcomes of increased political participation by women before turning to the Rwandan example. It argues that while the increased presence of women in public life has resulted in some positive economic, political, and social outcomes, the power of female politicians is largely limited and has not resulted in sustainable or equitable long-term policies. The chapter concludes that while Rwanda has formally adopted many of the international best practices of transitional justice, its overall gains in women’s participation are more uneven, contradictory, and nonlinear than is often recognized.


2016 ◽  
Vol 48 (3) ◽  
pp. 611-636 ◽  
Author(s):  
Jessica Gottlieb ◽  
Guy Grossman ◽  
Amanda Lea Robinson

Policies designed to increase women’s representation in Africa are often motivated by the assumption that men and women have different policy preferences. This article finds that gender differences in policy priorities are actually quite small on average, but vary significantly across policy domains and countries. The study leverages this variation to show that the economic and social empowerment of women influences the size of gender gaps in the prioritization of two important domains. In particular, women’s participation in the labor force – an indicator of economic empowerment – narrows the gender gap in the prioritization of infrastructure investment and access to clean water, while social vulnerability widens the gap on prioritizing infrastructure investment. Finally, the article shows that the places where women and men have the most divergent policy preferences – and thus where formal representation is most important – are precisely the places where women are currently the most poorly represented and least active in formal politics.


2010 ◽  
Vol 3 (1) ◽  
pp. 23-32
Author(s):  
Kazuyo Yamane

Japan ranks 8th out of 177 countries in the Human Development Index which indicates the quality of life. However, Japan ranks 54th out of 93 countries in the Gender empowerment Measure (GEM), which means that Japanese women’s participation in politics and economy is very low. Why is there such a situation? First, it is not easy for women to have a job and do household chores at the same time because men tend to be forced to work for long hours and they do not have much time for household chores and taking care of children. There are also many men who tend to think that women are supposed to do household chores and take care of children. It is necessary to change working conditions of both men and women and also educate people about the importance of equality between men and women at school and communities as well as through media. There are women’s organizations which aim to improve the lives of women and children. It is encouraging that such women have been making great efforts to solve gender issues as well as other issues on peace, human rights, the environment and sustainable development cooperating with women in the world.


2016 ◽  
Vol 17 (26) ◽  
pp. 27
Author(s):  
Agenor Sarraf Pacheco

<p>Este artigo percorre evidências históricas das diásporas africanas na Amazônia Marajoara e das intersecções tecidas por índios e negros desde o período colonial. Focaliza descobertas e sentidos na escrita do saber acerca da temática e questiona o lugar da região na compreensão mais ampla e inclusiva da história da Amazônia. Em seguida, procura mapear e discutir o processo de colonização do grande arquipélago, formação dos latifúndios, introdução da mão de obra africana, bem como fugas e práticas de solidariedade entre nativos e diaspóricos na constituição de mocambos e quilombos entre campos e florestas marajoaras. Fundamentado nos Estudos Culturais e no Pensamento Pós-Colonial e Decolonial, analisa experiências dos variados sujeitos históricos na compreensão das zonas de contato e mediações interculturais, deixando ver que entre idas e vindas, índios e negros recriaram costumes, renovaram e readaptaram rituais, festas e tradições na ambiguidade de viveres sempre domados e regidos pelo invencível regime das águas marajoara. Nessas simbioses, as Áfricas foram recriadas na Amazônia Marajoara, assim como as identidades de homens e mulheres marajoaras de matrizes afroindígenas vêm sendo reinventadas ao longo da história regional.</p><p> </p><p><strong>Abstract</strong></p><p>This article covers historical evidence of African diasporas in the Amazon Marajoara and intersections woven by Indians and blacks from the colonial period. Focuses on discoveries and directions in writing of knowledge about the theme and question the region's place in the broader and more inclusive understanding of the history of the Amazon. Then seeks to map and discuss the process of colonization of the great archipelago, the formation of large estates, introduction of African labor, as well as trails and solidarity between locals and diasporic practices in setting up shacks and quilombos between fields and forests marajoaras. The basis of Cultural Studies and Postcolonial Thought and decolonial, analyzes experiences of historical subjects varied in understanding the contact zones and intercultural mediation, revealing that between comings and goings, Indians and blacks recreated costumes, renewed and readaptaram rituals, parties and We live in the traditions of ambiguity always tamed and governed by invincible regime of marajoara waters. In these symbioses the Áfricas were recreated in Marajoara Amazon, as well as the identities of men and women afroindígenas Marajoaras matrices have been re-invented along the regional history.</p><p><strong>Keywords</strong>: Diasporas. Blacks in Marajó. Leakage. Contactzones. Afroindígena.</p>


2020 ◽  
Vol 39 ◽  
pp. 167-182
Author(s):  
Witold Sadziński

It is the good right of a normal consumer to trust others if they have something to tell him. However, he often has a bad experience – usually when dealing with the media or with commercials, and unfortunately only afterwards – that it is not always reliable. Last but not least, only half of the truth is revealed, which is known – according to a German proverb – “the most dangerous lie”. This article tries to show this in various aspects of public life, primarily by testing the factual perception of democracy, which is usually declared to be dominated by the rulers – based on historical evidence and scientific commentaries.


Author(s):  
Nigora Salieva ◽  
◽  
Ulugbek Saliev ◽  

Respect for women is a noble quality inherent in our people. A worthy encouragement of the role and work of women in the upbringing of a healthy and harmoniously developed generation, the creation of the best conditions for them are among the priority directions of state policy. Widely used in the world community, the concept of "gender equality" implies the equal participation of men and women in all spheres of state and public life, in particular, in governance, decision-making and the security sector. A solid legal basis for equality between women and men has been created in our country. Their equality is enshrined in the Constitution. Labor law also provides for gender equality. As a result of the large-scale reforms being implemented in the country, the place of women in the socio-economic sphere is increasingly being strengthened.


Author(s):  
Ann Braude

Scholars agree in discerning discrepancies between men and women in discussions of secularization, yet often base such discussions on relatively shallow social survey data about individual piety. This chapter points away from views of women’s religiosity as a private matter towards the role of women’s organizations in public life. Such groups epitomize the voluntarism that is often suggested as an explanation of the vibrancy of nineteenth- and twentieth-century religious movements in the United States, in contrast to secularization in Europe. The Women’s Christian Temperance Union in particular offers opportunities for comparison. When its leader, Frances Willard, relocated to England, she expected to generate the same enthusiasm that had made her one of the most influential women leaders in America. The attempt foundered on the lack of receptivity among British women for Willard’s famous ‘Do Everything’ policy, an attempt they viewed as distinctively American.


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