Self-Help Is Political: How Organic Farming Creates an Autonomous Space Within the South Korean Nation State

2017 ◽  
pp. 57-95 ◽  
Author(s):  
Yon Jae Paik
Keyword(s):  
Organic Farming ◽  
Nation State ◽  
The South ◽  
South Korean ◽  
Self Help ◽  
Korean Nation

scholarly journals Digital dilemmas in the (post-)pandemic state: Surveillance and information rights in South Korea

2021 ◽  
Vol 12 (1) ◽  
pp. 67-80
Author(s):  
Kyong Yoon
Keyword(s):  
Digital Technology ◽  
Public Safety ◽  
Personal Data ◽  
Nation State ◽  
The South ◽  
South Korean ◽  
Digital Surveillance ◽  
State Surveillance ◽  
The Government ◽  
Flow Of Information

Drawing on South Korea’s response to COVID-19, this article examines how the digital measures that were implemented by the nation state during the pandemic intensified the dilemma between public safety and information rights. South Korea’s highly praised handling of COVID-19 raises the question of how far digital technology can infiltrate everyday life for the sake of public safety and how citizens can negotiate the rapid digital transformation of a nation state. The South Korean government’s digital measures during the pandemic involved the extensive use of personal data; however, citizens were not allowed sufficient participation in the flow of information. By critically examining the South Korean case, this article reveals that the government coped with the pandemic through digital surveillance as a way to avoid physical lockdown, and in so doing, projected its desire for transition to a digitally advanced state while facilitating nationalism through a digital utopian discourse.

South Korea’s Sunshine Policy, Reciprocity and Nationhood

2012 ◽  
Vol 11 (1) ◽  
pp. 99-111 ◽  
Author(s):  
Hyun-key Kim Hogarth
Keyword(s):  
Financial Aid ◽  
Long Range ◽  
North Korea ◽  
New South ◽  
Nation State ◽  
Nobel Peace Prize ◽  
The South ◽  
South Korean ◽  
The North ◽  
Anthropological Study

Abstract This article is an anthropological study of South Korea’s ‘Sunshine Policy’ towards North Korea, through analyzing the much debated issue of reciprocity between the divided yet one nation. The Sunshine Policy was first instigated in 1998 by South Korean President Kim Dae Jung, to soften the belligerent attitude of North Korea towards the South by promoting interaction through the prosperous South’s economic aid to the nearly bankrupt North. The policy initially seemed to work, leading to some communications between the two Koreas, and President Kim Dae Jung was awarded the Nobel Peace Prize in 2000. However, as the North ‘jettisoned’ the principle of reciprocity, and the financial aid aimed to help the starving North Korean masses was used to develop weaponry including nuclear bombs and long-range missiles, the South Korean public began to question its validity. Since March 2008, the new South Korean President Lee Myung-bak has taken a harsher stance towards the North, and the Sunshine Policy has somewhat faded. According to some it is doomed to fail. This is an analyses of nation, state and reciprocity, and the reasons why the Sunshine Policy has encountered so many problems.

Labels, Histories, Politics: Indian/South Asian Dance on the Global Stage

2008 ◽  
Vol 26 (2) ◽  
pp. 223-243 ◽  
Author(s):  
AVANTHI MEDURI
Keyword(s):  
South Asian ◽  
First Century ◽  
Nation State ◽  
The South ◽  
Global Networks ◽  
Indian Nation ◽  
The 1950S ◽  
Twenty First Century ◽  
The Uk

In this paper, I discuss issues revolving around history, historiography, alterity, difference and otherness concealed in the doubled Indian/South Asian label used to describe Indian/South Asian dance genres in the UK. The paper traces the historical genealogy of the South Asian label to US, Indian and British contexts and describes how the South Asian enunciation fed into Indian nation-state historiography and politics in the 1950s. I conclude by describing how Akademi: South Asian Dance, a leading London based arts organisation, explored the ambivalence in the doubled Indian/South Asian label by renaming itself in 1997, and forging new local/global networks of communication and artistic exchange between Indian and British based dancers and choreographers at the turn of the twenty-first century.

1830: van de Belgische protonatie naar de natiestaat (deel 2)

2007 ◽  
Vol 66 (4) ◽  
pp. 303-321
Author(s):  
Lode Wils
Keyword(s):  
French Revolution ◽  
The State ◽  
Nation State ◽  
The South ◽  
Public Office ◽  
The North ◽  
Ministerial Responsibility ◽  
The Government ◽  
The French Revolution

In het tweede deel van zijn bijdrage 1830: van de Belgische protonatie naar de natiestaat, over de gebeurtenissen van 1830-1831 als slotfase van een passage van de Belgische protonatie doorheen de grote politiek-maatschappelijke en culturele mutaties na de Franse Revolutie, ontwikkelt Lode Wils de stelling dat de periode 1829-1830 de "terminale crisis" vormde van het Koninkrijk der Verenigde Nederlanden. Terwijl koning Willem I definitief had laten verstaan dat hij de ministeriële verantwoordelijkheid definitief afwees en elke kritiek op het regime beschouwde als kritiek op de dynastie, groeide in het Zuiden de synergie in het verzet tussen klerikalen, liberalen en radicale anti-autoritaire groepen. In de vervreemding tussen het Noorden en het Zuiden en de uiteindelijke revolutionaire nationaal-liberale oppositie vanuit het Zuiden, speelde de taalproblematiek een minder belangrijke rol dan het klerikale element en de liberale aversie tegen het vorstelijk absolutisme van Willem I en de aangevoelde uitsluiting van de Belgen uit het openbaar ambt en vooral uit de leiding van de staat.________1830: from the Belgian pre-nation to the nation stateIn the second part of his contribution 1830: from the Belgian pre-nation to the nation state, dealing with the events from 1830-1831 as the concluding phase of a transition of the Belgian pre-nation through the major socio-political and cultural mutations after the French Revolution, Lode Wils develops the thesis that the period of 1829-1830 constituted the "terminal crisis" of the Kingdom of the United Netherlands. Whilst King William I had clearly given to understand that he definitively rejected ministerial responsibility and that he considered any criticism of the regime as a criticism of the dynasty, the synergy of resistance increased between the clericalists, liberals and radical anti-authoritarian groups in the South. In the alienation between the North and the South and the ultimate revolutionary national-liberal opposition from the South the language issue played a less important role than the clericalist element and the liberal aversion against the royal absolutism of William I and the sense of exclusion of the Belgians from public office and particularly from the government of the state.

scholarly journals Exploring the Role of Family and School as Spaces for 1.5 Generation South Korean’s Adjustment and Identity Negotiation in New Zealand: A Qualitative Study

2020 ◽  
Vol 17 (12) ◽  
pp. 4408
Author(s):  
Su Yeon Roh ◽  
Ik Young Chang
Keyword(s):  
New Zealand ◽  
Identity Negotiation ◽  
Identity Status ◽  
Traditional Values ◽  
The South ◽  
1.5 Generation ◽  
South Korean ◽  
The Family ◽  
Home And School ◽  
At Home

To date, the majority of research on migrant identity negotiation and adjustment has primarily focused on adults. However, identity- and adjustment-related issues linked with global migration are not only related to those who have recently arrived, but are also relevant for their subsequent descendants. Consequently, there is increasing recognition by that as a particular group, the “1.5 generation” who were born in their home country but came to new countries in early childhood and were educated there. This research, therefore, investigates 1.5 generation South Koreans’ adjustment and identity status in New Zealand. More specifically, this study explores two vital social spaces—family and school—which play a pivotal role in modulating 1.5 generation’s identity and adjustment in New Zealand. Drawing upon in-depth interviewing with twenty-five 1.5 generation Korean-New Zealanders, this paper reveals that there are two different experiences at home and school; (1) the family is argued to serve as a key space where the South Korean 1.5 generation confirms and retains their ethnic identity through experiences and embodiments of South Korean traditional values, but (2) school is almost the only space where the South Korean 1.5 generation in New Zealand can acquire the cultural tools of mainstream society through interaction with English speaking local peers and adults. Within this space, the South Korean 1.5 generation experiences the transformation of an ethnic sense of identity which is strongly constructed at home via the family. Overall, the paper discusses that 1.5 generation South Koreans experience a complex and contradictory process in negotiating their identity and adjusting into New Zealand through different involvement at home and school.

scholarly journals Meat Demand in South Korea: An Application of the Restricted Source-Differentiated Almost Ideal Demand System Model

2007 ◽  
Vol 39 (1) ◽  
pp. 47-60 ◽  
Author(s):  
Shida Rastegari Henneberry ◽  
Seong-huyk Hwang
Keyword(s):  
United States ◽  
South Korea ◽  
The United States ◽  
System Model ◽  
Demand System ◽  
Almost Ideal Demand System ◽  
The South ◽  
Meat Demand ◽  
South Korean ◽  
Meat Market

The first difference version of the restricted source-differentiated almost ideal demand system is used to estimate South Korean meat demand. The results of this study indicate that the United States has the most to gain from an increase in the size of the South Korean imported meat market in terms of its beef exports, while South Korea has the most to gain from this expansion in the pork market. Moreover, the results indicate that the United States has a competitive advantage to Australia in the South Korean beef market. Results of this study have implications for U.S. meat exports in this ever-changing policy environment.

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