scholarly journals The LEGATO cross-disciplinary integrated ecosystem service research framework: an example of integrating research results from the analysis of global change impacts and the social, cultural and economic system dynamics of irrigated rice production

2017 ◽  
Vol 16 (2) ◽  
pp. 287-319 ◽  
Author(s):  
Joachim H. Spangenberg ◽  
Alexis L. Beaurepaire ◽  
Erwin Bergmeier ◽  
Benjamin Burkhard ◽  
Ho Van Chien ◽  
...  
Society ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 23-36
Author(s):  
Eries Dyah Mustikarini ◽  
Ratna Santi

Many newly irrigated rice field farmers in Bangka district leave their land empty. Farmers choose to do other farming activities or mining activities rather than rice cultivation. The area of newly irrigated rice fields in Bangka district is currently 2,200 hectares. The development of newly irrigated rice fields aims to increase rice production. The research aims: (1) Knowing the strengths, weaknesses, opportunities, and threats faced by farmers in the cultivation of rice in Kimak village, (2) Alternative strategies for community empowerment to increase farmers' incomes. The research was conducted in July-November 2019. The community empowerment strategy applied in this research is the application of the LEISA concept. The research was conducted using observational methods, interviews, and experiments. The respondents involved were 30 farmers. The research results showed that the application of the LEISA concept generated a profit of Rp 1,974,722 per three months, in an area of 1,680m2. The implication, there is an increase in the number of farmers as many as 21 people who cultivate rice refers to the LEISA concept.


2018 ◽  
Vol 35 (2) ◽  
pp. 18-24 ◽  
Author(s):  
E. A. Bessonova ◽  
Y. V. Kelesh

The author's interpretation of the concept of «socio-economic system of the region» is given in the article. The main stages of methodologies for assessing the socio-economic system are considered. The methodology developed by the authors for assessing the development of the social and economic system of the region is based on the implementation of certain principles, compliance with a number of requirements and consisting of 8 stages. The developed methodology was tested in assessing the development of SES regions in the Central Federal District of the Russian Federation. 


Author(s):  
Matthew Scowen ◽  
Ioannis N. Athanasiadis ◽  
James M. Bullock ◽  
Felix Eigenbrod ◽  
Simon Willcock

2014 ◽  
Vol 10 (1) ◽  
pp. 55-80 ◽  
Author(s):  
Daphne W. Yiu ◽  
William P. Wan ◽  
Frank W. Ng ◽  
Xing Chen ◽  
Jun Su

Social entrepreneurship plays an important role in local development in emerging economies, but scholars have paid little attention to this emerging phenomenon. Under the theory of moral sentiments, we posit that some entrepreneurs are altruistically motivated to promote a morally effective economic system by engaging in social entrepreneurial activities. Focusing on China's Guangcai (Glorious) Program, a social entrepreneurship program initiated by China's private entrepreneurs to combat poverty and contribute to regional development, we find that private entrepreneurs are motivated to participate in such programs if they have more past distressing experiences, including limited educational opportunities, unemployment experience, rural poverty experience, and startup location hardship. Their perceived social status further strengthens these relationships. Our study contributes to the social entrepreneurship literature by offering a moral sentiment perspective that explains why some entrepreneurs voluntarily join a social entrepreneurship program to mitigate poverty in society.


2021 ◽  
Vol 33 (3) ◽  
pp. 145-161
Author(s):  
Michaeline A Crichlow ◽  
Dirk Philipsen

This special issue composed of essays that brainstorm the triadic relationship between Covid-19, Race and the Markets, addresses the fundamentals of a world economic system that embeds market values within social and cultural lifeways. It penetrates deep into the insecurities and inequalities that have endured for several centuries, through liberalism for sure, and compounded ineluctably into these contemporary times. Market fundamentalism is thoroughly complicit with biopolitical sovereignty-its racializing socioeconomic projects, cheapens life given its obsessive focus on high growth, by any means necessary. If such precarity seemed normal even opaque to those privileged enough to reap the largess of capitalism and its political correlates, the onset of the Covid-19 pandemic with its infliction of sickness and death has exposed the social and economic dehiscence undergirding wealth in the U.S. especially, and the world at large. The essays remind us of these fissures, offering ways to unthink this devastating spiral of growth, and embrace an unadulterated care centered system; one that offers a more open and relational approach to life with the planet. Care, then becomes the pursuit of a re-existence without domination, and the general toxicity that has accompanied a regimen of high growth. The contributors to this volume, join the growing global appeal to turn back from this disaster, and rethink how we relate to ourselves, to our neighbors here and abroad, and to the non-humans in order to dwell harmoniously within socionature.


2014 ◽  
Vol 29 (8) ◽  
pp. 1447-1460 ◽  
Author(s):  
Darla Hatton MacDonald ◽  
Rosalind H. Bark ◽  
Anthea Coggan

2012 ◽  
Vol 6 (2) ◽  
pp. 37-47 ◽  
Author(s):  
Cristina Jayme Montiel ◽  
Judith M. de Guzman ◽  
Ma. Elizabeth J. Macapagal

This article examines fractures in the social representations of a contested peace agreement in the longstanding territorial conflict of Mindanao. We compared representational structures and discourses about the peace talks among Muslims and Christians. Study One used an open-ended survey of 420 Christians and Muslims from two Mindanao cities identified with different Islamised tribes, and employed the hierarchical evocation method to provide representational structures of the peace agreement. Study Two contrasted discourses about the Memorandum of Agreement between two Muslim liberation fronts identified with separate Islamised tribes in Mindanao. Findings show unified Christians’ social representations about the peace agreement. However, Muslims’ social representations diverge along the faultlines of the Islamised ethnic groups. Findings are examined in the light of ethnopolitical divides that emerge among apparently united nonmigrant groups, as peace agreements address territorial solutions. Research results are likewise discussed in relation to other tribally contoured social landscapes that carry hidden, yet fractured ethnic narratives embedded in a larger war storyline.


1995 ◽  
Vol 9 (1) ◽  
pp. 50-58 ◽  
Author(s):  
S. W. LINDSAY ◽  
J. R. M. ARMSTRONG SCHELLENBERG ◽  
H. A. ZEILER ◽  
R. J. DALY ◽  
F. M. SALUM ◽  
...  

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