scholarly journals The ontological security of special relationships: the case of Germany’s relations with Israel

2018 ◽  
Vol 4 (1) ◽  
pp. 79-100 ◽  
Author(s):  
Kai Oppermann ◽  
Mischa Hansel

AbstractThis article suggests studying special relationships in international politics from an ontological security perspective. It argues that conceptualising the partners to special relationships as ontological security seekers provides a promising theoretical angle to address gaps in our understanding of three important dimensions of such relations: their emergence and stability; the processes and practices of maintaining them; and the power relations within special relations. The article illustrates its theoretical argument in a case study on the German-Israeli relationship. The close partnership between the two countries that has developed since the Holocaust ranks as one of the most remarkable examples of special relationships in the international arena. We argue that foregrounding the ontological security that the special relationship provides, in particular for Germany, sheds important new light on how German-Israeli relations have developed. Specifically, we hold that Germany’s ontological security needs were already an important driver in establishing the relationship and have been a key stabiliser of it ever since; that the ontological security perspective can make sense of three interrelated practices of maintaining the ‘specialness’ of the relationship; and that the asymmetries between the ontological security needs of the two partners help account for Israel’s political leverage in the relationship.

2021 ◽  
pp. 136754942199423
Author(s):  
Anne M Cronin ◽  
Lee Edwards

Drawing on a case study of public relations in the UK charity sector, this article argues that cultural intermediary research urgently requires a more sustained focus on politics and the political understood as power relations, party politics and political projects such as marketization and neoliberalism. While wide-ranging research has analysed how cultural intermediaries mediate the relationship between culture and economy, this has been at the expense of an in-depth analysis of the political. Using our case study as a prompt, we highlight the diversity of ways that the political impacts cultural intermediary work and that cultural intermediary work may impact the political. We reveal the tensions that underpin practice as a result of the interactions between culture, the economy and politics, and show that the tighter the engagement of cultural intermediation with the political sphere, the more tensions must be negotiated and the more compromised practitioners may feel.


2019 ◽  
Vol 32 (2) ◽  
pp. 401-420
Author(s):  
Michela Magliacani ◽  
Roberto Di Pietra

Purpose Accounting can affect and determine power relations. Previous studies have emphasized how accounting has been used by “central” powers; less is known from the perspective of “local” power and its capacity to resist and protect its interests. The purpose of this paper is to investigate the relationship between the Archbishop’s Seminary of Siena (ASS) (local) and Roman ecclesiastic institutions (central). This study contributes to filling the existing gap in the literature regarding how accounting could be used as a tool for deception in local/central power relations. Design/methodology/approach The research methodology is based on a case study and archival research. The ASS case study was analyzed through its archive, made up for the most part of accounting books. As to the approach adopted, the authors used the Foucault framework to observe power relations in order to identify possible ways in which accounting can be employed as a factor of deception. Findings Power relations between the ASS and Roman ecclesiastic institutions were maintained through a system of reporting that limited the influence of the ecclesiastical power of Rome over the Seminary’s administration and control. The relationship thus runs contrary to the findings in previous studies. The accounting system was managed as a factor of deception in favor of local interests and the limitation of central ecclesiastic power. Research limitations/implications This study contributes to enhancing the existing literature on governmentality, proposing a different perspective in which power relations are based on the use of accounting. The Foucaldian approach demonstrates its validity, even though the power relations under consideration have the unusual feature of occurring within the context of religious institutions. Originality/value This study on the ASS has allowed the identification of two relevant points: the local/central dichotomy is consistent with the logic of power relations as theorized by Foucault, even in cases where it highlights the role of a local power in limiting the flow of information to a central one; and the ASS accounting system was used as a factor of deception.


2021 ◽  
Vol 12 ◽  
Author(s):  
Ayelet Harel-Shalev ◽  
Rebecca Kook

In this article, we examine the special challenges posed by the practice of polygamy to minority women, focusing on the ways that the state and the women confront the related experiences of violence and trauma associated with this practice. Based on analysis of both policy and interviews with women, we demonstrate the tension between the different mechanisms adopted by the state as opposed to those adopted by the women themselves. We suggest that the concept of ontological security is valuable for a deeper understanding of the range of state motivations in cases related to minority women, violence, and the right for protection. Our case study is the Bedouin community in Israel. We explore the relationship between individual and state-level conceptions of violence and trauma and the complex relationship between these two. We examine state discourses of ontological security through a gendered lens, as frameworks of belonging and mechanisms of exclusion.


2021 ◽  
pp. 030582982110509
Author(s):  
Zeger Verleye

This article aims to explore the process of colonial redress from the theoretical scope of ontological security. In this theory, shame denotes a challenge to the consistency of state self-narratives, compelling the state to actions that reaffirm its sense of self. However, other works on ontological security argue that post-imperial states are more likely to experience guilt than shame because of their historical connection to international society. By juxtaposing shame and guilt as characteristic of the process of colonial redress, this article gives insight into the challenges, opportunities, and constraints of colonial redress. Empirically, the article discusses parliamentary debates during the Lumumba Commission (1999-2002), a significant moment in Belgium’s struggle with its imperial legacy. To adequately trace the anxieties and narrative changes that ontological insecurity implies, this case-study is approached using a narrative and interpretative sentiment analysis. The analysis indicates that Belgian MPs deployed a comedic narrative, sided by discourses of serenity, objectivity, and guilt. This particular narrative countered Belgium’s anxiety, facilitated an apology, and restated its self-identity. Based on these findings, the article concludes that the conceptual borderline between shame and guilt is less distinct than is assumed in the literature and suggests that further research is needed into the relationship between narratives and emotions.


2019 ◽  
Vol 2 (2) ◽  
pp. 205-222
Author(s):  
Dina Andriana

Power relations reveal hidden things that occur in the Works process between agents in Social practice related to media political economy practices. Media competition requires agents (workers) to compete with innovation and more creatively giving birth to program that are able to attract a large audience. So editors become depressed in producing a program content. Every agents in television media conducts Social practices to channel the relationship between relations which directly or indirectly, or equal or not equal, this indicates the existence of Power. The Research has conducted in the critical paradigma domain, with the Robert K Yin case Study method, where the The of Research was explanatory study regarding the Power relations between manajerial teams and editor Liputan 6 Pagi teams using the theory of Foucault’s Discourse of Power and Knowledge. The Result showed that there were elementer of combination of dominance Power relations and unequal govermentality of Power.   Keywords: Power Relations, Foucault, Manajerial Teams, News Program, Editor Teams, Liputan 6 Pagi, SCTV.


Author(s):  
Simon Keller

This chapter discusses the projects view about reasons of partiality. When you have reason to give special treatment to a person with whom you share a special relationship, the ground of your reason could be in you, or in the relationship, or in the other person. The projects view says that it is in you. To see why we have reason to treat some people differently from others, says the projects view, we need to look more closely at ourselves. The projects view further says that we have special reasons within special relationships because we have ground projects into which certain special relationships are incorporated.


Author(s):  
Daniela Peluso

By comparing the different ways in which Ese Eja marriages commence, Peluso describes the power relations in which marriages are embedded. Two forms of marriage co-exist in the same community: one legitimized by the public involvement of kin and neighbors in the union, the other a secret in which couples are united without any public acknowledgment thereby challenging the underlying mechanisms of power in the community. Despite their generally poor outcomes, secret unions present a means for individuals to bask in a short-lived reprieve from social demands—although they also leave behind the support of their kin. Peluso provides a case study of a secret marriage in which the bride’s father intervened and forced the transformation of his daughter’s private marriage into a public one to ensure he had a voice in her future. This case reveals with striking clarity the relationship between power and “speech” in an Ese Eja village.


2021 ◽  
Vol 34 (1) ◽  
pp. 108
Author(s):  
Sinta Nuriyah ◽  
Maurelia Vidiara Auliaviav ◽  
Nahdia Arifani

Power relations between women and men tend to benefit men more than women. In this context, power has the meaning of influencing other parties and making them unconscious. This study aimed to determine the relationship between men and women in terms of power relations. Power is not a function of class domination based on economic control or manipulation of ideology (Marx), and it is also not based on other people’s charm. Instead of perceived negatively, power should be regarded as something positive and productive. This study employs Foucault’s theory of power relations, and Foucault illustrates that power is not centralized and unstructured. Power has the meaning of complex situations and strategies in people’s lives. This study used a qualitative method with interview, observation, and documentation techniques. Men’s power relations in Sumenep Regency to their former spouses occurred in the form of responsibility and attention, giving even the formal husband and wife relationship has ended. Power relations can be seen from verbal communication. According to Foucault, knowledge is not a theory; however, discourse is a truth built by initiators. Men continue to dominate their former spouses when they visited their ex-wife and still fulfill the responsibilities of children living costs. The situation will lead to a reluctance’s sense to the ex-wives because of the effort to maintain a good relationship. The ex-wife chose to ask permission from the ex-husband when to remarry as a tradition to avoid misunderstanding in previously-related parties.


1982 ◽  
Vol 32 (2) ◽  
pp. 243-265 ◽  
Author(s):  
L. H. Jeffery ◽  
Paul Cartledge

The relationship between the United Kingdom and the United States seems to embody most fully the type of the ‘special relationship’ today. It is a relationship founded ultimately (and now of course remotely) on biological kinship, structured by mutual economic and strategic interests and cemented by a sense of political and ‘spiritual’ affinity. At least the broad contours of such contemporary ‘special relationships’ are sufficiently clear. This is far from being the case with those of the Archaic and Classical Greek world, for two main reasons. First, and more decisively, our sources for the history of that world – literary, epigraphical, archaeological – are normally scrappy, discontinuous and variously slanted. Second, and only in part because of the nature of the evidence, the workings of all ancient Greek interstate relationships, whether ‘special’ or not, are in principle controversial. For in the absence of governments and parties in the modern sense it is frequently impossible to explain confidently a particular foreign policy decision taken by a Greek state. A fortiori it is in principle even more difficult to describe and account for ‘special’ relationships between states that apparently transcended purely immediate, local and narrowly self-interested considerations.


Author(s):  
Brynne D. Ovalle ◽  
Rahul Chakraborty

This article has two purposes: (a) to examine the relationship between intercultural power relations and the widespread practice of accent discrimination and (b) to underscore the ramifications of accent discrimination both for the individual and for global society as a whole. First, authors review social theory regarding language and group identity construction, and then go on to integrate more current studies linking accent bias to sociocultural variables. Authors discuss three examples of intercultural accent discrimination in order to illustrate how this link manifests itself in the broader context of international relations (i.e., how accent discrimination is generated in situations of unequal power) and, using a review of current research, assess the consequences of accent discrimination for the individual. Finally, the article highlights the impact that linguistic discrimination is having on linguistic diversity globally, partially using data from the United Nations Educational, Scientific and Cultural Organization (UNESCO) and partially by offering a potential context for interpreting the emergence of practices that seek to reduce or modify speaker accents.


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