scholarly journals Women in the tradition of male-female power relations in the post-divorce period: A case study in Tanjung Village, Sumenep Regency, Madura

2021 ◽  
Vol 34 (1) ◽  
pp. 108
Author(s):  
Sinta Nuriyah ◽  
Maurelia Vidiara Auliaviav ◽  
Nahdia Arifani
Keyword(s):  
Power Relations ◽  
Qualitative Method ◽  
Verbal Communication ◽  
Men And Women ◽  
Good Relationship ◽  
Economic Control ◽  
The Relationship ◽  
Female Power ◽  
Husband And Wife

Power relations between women and men tend to benefit men more than women. In this context, power has the meaning of influencing other parties and making them unconscious. This study aimed to determine the relationship between men and women in terms of power relations. Power is not a function of class domination based on economic control or manipulation of ideology (Marx), and it is also not based on other people’s charm. Instead of perceived negatively, power should be regarded as something positive and productive. This study employs Foucault’s theory of power relations, and Foucault illustrates that power is not centralized and unstructured. Power has the meaning of complex situations and strategies in people’s lives. This study used a qualitative method with interview, observation, and documentation techniques. Men’s power relations in Sumenep Regency to their former spouses occurred in the form of responsibility and attention, giving even the formal husband and wife relationship has ended. Power relations can be seen from verbal communication. According to Foucault, knowledge is not a theory; however, discourse is a truth built by initiators. Men continue to dominate their former spouses when they visited their ex-wife and still fulfill the responsibilities of children living costs. The situation will lead to a reluctance’s sense to the ex-wives because of the effort to maintain a good relationship. The ex-wife chose to ask permission from the ex-husband when to remarry as a tradition to avoid misunderstanding in previously-related parties.

scholarly journals Resituating the political in cultural intermediary work: Charity sector public relations and communication

2021 ◽  
pp. 136754942199423
Author(s):  
Anne M Cronin ◽  
Lee Edwards
Keyword(s):  
Public Relations ◽  
Power Relations ◽  
Party Politics ◽  
The Political ◽  
Depth Analysis ◽  
Cultural Intermediary ◽  
Cultural Intermediaries ◽  
The Uk ◽  
The Relationship

Drawing on a case study of public relations in the UK charity sector, this article argues that cultural intermediary research urgently requires a more sustained focus on politics and the political understood as power relations, party politics and political projects such as marketization and neoliberalism. While wide-ranging research has analysed how cultural intermediaries mediate the relationship between culture and economy, this has been at the expense of an in-depth analysis of the political. Using our case study as a prompt, we highlight the diversity of ways that the political impacts cultural intermediary work and that cultural intermediary work may impact the political. We reveal the tensions that underpin practice as a result of the interactions between culture, the economy and politics, and show that the tighter the engagement of cultural intermediation with the political sphere, the more tensions must be negotiated and the more compromised practitioners may feel.

scholarly journals [The Wife's Obligation to Fulfill Inner Maintenance to Husband Who is Infected With Hiv / Aids: According to Islamic Family Law and Case Study] Kewajipan Isteri Menunaikan Nafkah Batin Kepada Suami yang Dijangkiti Hiv/ Aids: Menurut Undang-Undang Keluarg

2015 ◽  
Vol 9 ◽  
pp. 64-75
Author(s):  
Md. Zawawi Abu Bakar ◽  
Rajwani Md. Zain ◽  
Wan Ab Rahman Khudzri Wan Abdullah
Keyword(s):  
Family Law ◽  
Study Data ◽  
People Living With Hiv ◽  
Interview Methods ◽  
Islamic Family Law ◽  
Living With Hiv ◽  
The Relationship ◽  
Husband And Wife ◽  
Hiv Aids

This paper aims to explain the dilemma that occurs in marital relationships. The issue of performing the external or internal maintenance obligation on the husband who has HIV / AIDS causes the wife to suffer. Thus, a qualitative study has been done to identify the dilemma that occurs in the relationship between husband and wife. Archival research methods such as the provisions of Islamic Family Law (UUKI), fiqh munakahat and case studies have been used. Interview methods were also performed to answer the objectives of the study. A total of 8 respondents, namely the wives of AIDS sufferers, were interviewed to obtain study data and the data was finally analyzed manually (QDA). The results show that there is discrimination against people living with HIV / AIDS (OHDHA) (wife) in the form of external and internal maintenance (husband and wife relationship). Even sadder, all respondents have been infected with HIV / AIDS as a result of intimate relationships with their husbands. The study finally concludes that OHDHA (wife) needs guidance and understanding of how to deal with the dilemma of performing duties as a wife and avoiding darar treatment from her partner (husband). Keywords: UUKI, Obligation, Wife, nafkah, HIV/AIDS. Makalah ini bertujuan menjelaskan dilema yang berlaku dalam hubungan suami isteri. Isu berkenaan melaksanakan kewajipan nafkah zahir atau batin terhadap suami yang menghidap HIV/AIDS menyebabkan isteri menderita. Justeru, satu kajian kualitatif telah dilakukan untuk mengenal pasti dilemma tersebut yang berlaku dalam hubungan suami isteri. Kaedah kajian arkib seperti peruntukan Undang-Undang Keluarga Islam (UUKI), fiqh munakahat dan kajian kes telah digunakan. Kaedah temubual juga telah dilakukan untuk menjawab objektif kajian. Responden seramai 8 orang iaitu isteri kepada penghidap AIDS telah ditemubual bagi mendapat data kajian dan data akhirnya dianalisis secara manual (QDA). Hasil kajian menunjukkan bahawa berlaku diskriminasi terhadap Orang Hidup Dengan HIV/AIDS (OHDHA) (isteri) iaitu dalam bentuk nafkah zahir dan batin (hubungan suami isteri). Lebih menyedihkan lagi semua responden telah dijangkiti HIV/AIDS hasil hubungan intim bersama suami. Kajian akhirnya menyimpulkan bahawa OHDHA (isteri) perlu kepada bimbingan dan pemahaman bagaimana menangani dilemma melaksanakan kewajipan sebagai isteri dan mengelakkan daripada perlakuan darar daripada pasangannya (suami).   Kata kunci: UUKI, kewajipan, isteri, nafkah, HIV/AIDS

Strategi Masjid Baitul Ihsan Bank Indonesia Jawa Timur Dalam Membangun Loyalitas Murid Tpq

2019 ◽  
Vol 2 (2) ◽  
pp. 124
Author(s):  
Faiz Khudlari Thoha ◽  
Habibulloh Mubarrok ◽  
Fathurrahman Masrukan
Keyword(s):  
Data Collection ◽  
Product Quality ◽  
Comparative Advantage ◽  
Qualitative Method ◽  
Relationship Management ◽  
Complex Data ◽  
Good Relationship ◽  
Exploratory Approach ◽  
The Relationship ◽  
Taking Care

 ABSTRACTCustomer Relationship Management (CRM) is a process of obtaining, maintaining, and improving the profitable relationship to the customers with the intention of creating a good vibe to the customers. Through the satisfaction coming from the customers, it will maximize the profits for the company in order to obtain a comparative advantage by taking care of the product quality to improve more satisfaction for the customers. CRM will also support the TPQ administrators in order to maintain and improve the relationship with the students. A good relationship with TPQ students will create loyalty to the TPQ program. One of the methods TPQ Baitul Ihsan Mosque administrators used is by decreasing the amount of student desertion. Like providing more facilitaties such as providing some scholarship to the student who needed. This research was conducted at the Baitul Ihsan Mosque of the East Java Bank Indonesia, uses a qualitative method with an exploratory approach and complex data collection techniques through interviews, observation and documentation. The resource persons interviewed are as follows: Chairman Mr. Takmir, TPQ Manager, Former TPQ Manager, and TPQ Students. In general, it can be concluded thatBaitul Ihsan Mosque has implemented strategies in building loyalty such as reducing the level of desertion, maintaining the relationship between customers and students, obtaining new potential of each students, and improving to get more of high-value customers. In other words, it was the system implemented by the Chairman of Takmir Baitul Ihsan Mosque.Customer Relationship Management (CRM) adalah suatu proses dalam mendapatkan, mempertahankan dan meningkatkan hubungan pelanggan yang menguntungkan dengan tujuan untuk menciptakan nilai pelanggan, sehingga pelanggan puas dan memaksimalkan keuntungan bagi perusahaan memperoleh dalam rangka memperoleh keunggulan bersaing (comparative advantage), memperhatikan mutu produk agar dapat memberikan kepuasan yang prima bagi pelanggan. CRM akan membantu pegurus TPQ dalam mempertahankan dan meningkatkan hubungan terhadap murid. Dengan hubungan yang baik terhadap murid TPQ akan menghasilkan loyalitas terhadap program TPQ. Salah satu cara yang dilakukan pengurus TPQ Masjid Baitul Ihsan Bank Indonesia Regional Jawa Timur adalah dengan mengurangi tingkat penyebrangan murid. Caranya dengan memberikan fasilitasi berupa bantuan dan uang. Penelitian ini dilaksanakan di Masjid Baitul Ihsan Bank Indonesia Regional Jawa Timur. Penelitian ini menggunakan metode kualitatif dengan pendekatan eksploratoris. Penelitian ini menggunakan teknik pengumpulan data melalui wawancara, observasi dan dokumentasi. Jumlah informen, yaitu 1. Ketua takmir, 2. Pengurus TPQ, 3 Mantan pengurus TPQ, 4. Murid TPQ. Secara umum dapat disimpulkan bahwa di Masjid Baitul Ihsan Bank Indonesia Regional Jawa Timur telah menjalankan strategi-strategi di dalam membangun loyalitas diantaranya, mengurangi tingkat penyebrangan pelanggan ke perusahaan lain, meningkatkan lamanya relasional pelanggan, meningkatkan potensi masing-masing pelanggan, meningkatkan jumlah kehadiaran pelanggan atau memutuskan, dan memfokuskan usaha pada pelanggan bernilai tinggi. Selain itu juga dapat diketahui bahwa sistem kerja yang diterapkan oleh takmir Masjid Baitul Ihsan Bank Indonesia Regional Jawa Timur.

scholarly journals Relasi Antara Investor Pariwisata Dengan Masyarakat Lokal Di Desa Pakraman Laplapan Desa Petulu Kecamatan Ubud

2018 ◽  
Vol 5 (1) ◽  
pp. 51
Author(s):  
I Ketut Agus Gita Suprapta ◽  
I Gusti Agung Oka Mahagangga
Keyword(s):  
Social Conflict ◽  
Outer Zone ◽  
Limited Resources ◽  
Middle Zone ◽  
Literature Study ◽  
Tourist Destination ◽  
Economic Resource ◽  
Good Relationship ◽  
The Relationship

The research titled is "relationship between tourism investors and lokal communities in Desa Pakraman Laplapan Petulu Village (Case Study Social Conflict)", purpose to understand the relationship undertaken by tourism investors with lokal communities that happened in the Ubud tourist destination. Data were collected through observation, interview and literature study. Infoman taken by purposive, which determine the informan with a certain considerations that are considered able to provide data to the maximum in accordance with the criteria of the research objectives. The collected data were analyzed descriptively qualitative. An important concept in the study include the concept of Typology Relations Styling in 3 Zone which consists of the outer zone, the middle zone and center zone. The results of this study indicate that, Desa Pakraman Laplapan as a region lies in the outer zone. Relationships that lived between tourism investors and lokal communities in Desa Pakraman Laplapan patterned conflictual. This pattern is shown by the regulation provided by the lokal community to tourism investors who are less rational. As for the view of the conflict is a way to snatch for limited resources. And one of them is the economic resource owned by the investor. Styling tourism investor relations with the lokal community in Desa Pakraman Laplapan has been sticking to the surface of the endless conflict. In this case, the farmer must make good relationship with tourism investors because it would help to farmers.   Keywords: Relationship, Investors, Lokal Communities, Conflict

Power relations and the accounting system in the Archbishop’s Seminary of Siena (1666-1690)

2019 ◽  
Vol 32 (2) ◽  
pp. 401-420
Author(s):  
Michela Magliacani ◽  
Roberto Di Pietra
Keyword(s):  
Power Relations ◽  
Accounting System ◽  
Religious Institutions ◽  
Local Power ◽  
Content Type ◽  
And Control ◽  
Flow Of Information ◽  
The Relationship

Purpose Accounting can affect and determine power relations. Previous studies have emphasized how accounting has been used by “central” powers; less is known from the perspective of “local” power and its capacity to resist and protect its interests. The purpose of this paper is to investigate the relationship between the Archbishop’s Seminary of Siena (ASS) (local) and Roman ecclesiastic institutions (central). This study contributes to filling the existing gap in the literature regarding how accounting could be used as a tool for deception in local/central power relations. Design/methodology/approach The research methodology is based on a case study and archival research. The ASS case study was analyzed through its archive, made up for the most part of accounting books. As to the approach adopted, the authors used the Foucault framework to observe power relations in order to identify possible ways in which accounting can be employed as a factor of deception. Findings Power relations between the ASS and Roman ecclesiastic institutions were maintained through a system of reporting that limited the influence of the ecclesiastical power of Rome over the Seminary’s administration and control. The relationship thus runs contrary to the findings in previous studies. The accounting system was managed as a factor of deception in favor of local interests and the limitation of central ecclesiastic power. Research limitations/implications This study contributes to enhancing the existing literature on governmentality, proposing a different perspective in which power relations are based on the use of accounting. The Foucaldian approach demonstrates its validity, even though the power relations under consideration have the unusual feature of occurring within the context of religious institutions. Originality/value This study on the ASS has allowed the identification of two relevant points: the local/central dichotomy is consistent with the logic of power relations as theorized by Foucault, even in cases where it highlights the role of a local power in limiting the flow of information to a central one; and the ASS accounting system was used as a factor of deception.

scholarly journals Relasi Agama dan Negara dalam Gerakan Keagamaan Baru: Studi Kasus Komunitas Here Krisna Yogyakarta

2019 ◽  
Vol 3 (2) ◽  
pp. 106
Author(s):  
Budi Nurhamidin ◽  
Arifin Kusuma Wardani
Keyword(s):  
Social Life ◽  
Qualitative Method ◽  
The State ◽  
Religious Politics ◽  
Study Approach ◽  
National Life ◽  
Religion And State ◽  
Spiritual Movement ◽  
The Relationship

<pre><em>This study aims to see and analyze the relationship between religion and the state towards the Here Krisna sect as a spiritual movement found in Hinduism. This research uses a qualitative method with a case study approach. The problem in this study is whether there is a religious politics that occurs in Hinduism and how the relationship between religion and the state. In this regard, the points that will be elaborated by researchers include the background of the emergence of Here Krishna, the teachings conveyed, the vision of transformation, religious politics, and the relationship between religion and the state. The research results obtained that the emergence of the Here Krina stream does not become a problem for the PHDI because its existence does not make people uneasy about Hindus in general, as well as the relationship between religion and state philosophically the first precepts that read the Almighty God is based as a philosophical basis for national life and state. From the results of this study it can be understood that the Here Krisna stream can exist because it is based on Hinduism, which is an official religion and its social norms do not interfere with social life and its teachings do not conflict with the ideology of the nation as the basis of the state.</em><em></em></pre>

scholarly journals Lack of Tenderness: The Main Culprit for the Relationship between Husband and Wife in Lady Chatterley’s Lover

2018 ◽  
pp. 71-76
Keyword(s):  
Careful Analysis ◽  
Physical Distance ◽  
Human Society ◽  
Men And Women ◽  
Main Culprit ◽  
Industrial Civilization ◽  
Lady Chatterley's Lover ◽  
The Relationship ◽  
Winter Hibernation ◽  
Husband And Wife

This article presents the case of Chatterley and Clifford, the two main characters in Lady Chatterley’s Lover, to consider tenderness a basic working emotion to shape human relationship. The lack of tenderness causes emotional as well as physical distance in relation, especially that of male-female’s relation. The first part of the article reviews tenderness. The second part reviews how tenderness and lack of tenderness affects male-female relationship in the selected novel, Lady Chatterley’s Lover. On the basis of a careful analysis of Lady Chatterley’s Lover, the present writer tries to prove that the lack of tenderness is the main culprit for the broken relationship between husband and wife: a major one of the relations between man and woman in human society and mutual tenderness elicits people awakening to a new way of living in an exterior world that is uncracking after the long winter hibernation. Lawrence, through revelation of Connie’s gradual awakening from tenderness, has made his utmost effort to explore possible solutions to harmonious androgyny between men and women so as to revitalize the distorted human nature caused by the industrial civilization.

scholarly journals KONSTRUKSI SEKSUALITAS DALAM KELUARGA (Studi terhadap Undang-Undang No. 1 Tahun 1974 Tentang Perkawinan dan Kompilasi Hukum Islam)

2016 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Arifki Arifki
Keyword(s):  
Judicial Review ◽  
Conflict Of Interest ◽  
Islamic Law ◽  
Men And Women ◽  
Family Problems ◽  
Women’S Sexuality ◽  
Rights Of The Child ◽  
The Status ◽  
The Relationship ◽  
Husband And Wife

This paper aims to explain the construction of the discourse of sexuality in Act No. 1 of 1974 on Marriage and the Compilation of Islamic Law. Discourse of sexuality is constructed, namely: the heterosexuality of marriage, polygamy, the rights and status of husband and wife, the status of the child, guardian, dowry, and matters relating to the relationship between men and women. The construction of the discourse of sexuality in the Marriage Act and the Compilation of Islamic Law cannot be separated from a conflict of interest, understanding gender, and the spirit of nationalism. The construction put women’s position under men. This has implications for discrimination and subordination of women’s sexuality and overrides the rights of the child. In addition, it also resulted in resistance against the Marriage Act and the Compilation of IslamicLaw, such as judicial review against them, and increased family problems that lead to divorce, in which women are more often than not the plaintiff.

scholarly journals KOREKSI TUTURAN OLEH SBY (STUDI KASUS WAWANCARA KHUSUS “SAATNYA SBY BICARA” DI METRO TV)

2010 ◽  
Vol 3 (2) ◽  
pp. 161
Author(s):  
Susana Widyastuti
Keyword(s):  
Qualitative Method ◽  
Quantitative Method ◽  
Main Method ◽  
Good Relationship ◽  
Research Findings ◽  
Self Repair ◽  
Word Search ◽  
The Relationship

This research aims at describing the reasons, mechanism and forms of self-repair as well as describing the relationship between  the employment of self-repair and SBY as the speaker. Data of the research were SBY’s utterances in an exclusive interview called “Saatnya SBY Bicara” broadcasted by Metro TV. Data were transcribed and analyzed carefully using qualitative method as the main method and quantitative method as the supporting method to provide frequency of data occurance. The research findings show that there are two main reasons of the employment of self-repair by SBY, they are the problems of speaking and understanding. Two mechanism of self-repair found are self-initiated self-repair (SISR) and other-initiated self-repair (OISR). In the mechanism of SISR, SBY employs three forms of repair (R), they are word search, word/phrase replacing, and explanation. These three forms of repair are preceded by two forms of repair-initiation (RI), they are lexical markers and non-lexical markers. In the mechanism of OISR, SBY employs four forms of repair (R), they are accepting, rejecting, explaining and limiting statement. These four forms of repair are preceded by three forms of repair-initiation (RI), they are clarification, non-understanding, and interpretation. The employment of self-repair reflects SBY as the speaker, such as SBY as a competent and careful person, and SBY as  a polite person who tries to maintain good relationship with others and not to hurt others’ feeling. 

scholarly journals The ontological security of special relationships: the case of Germany’s relations with Israel

2018 ◽  
Vol 4 (1) ◽  
pp. 79-100 ◽  
Author(s):  
Kai Oppermann ◽  
Mischa Hansel
Keyword(s):  
Power Relations ◽  
Theoretical Argument ◽  
Special Relationship ◽  
Ontological Security ◽  
The Holocaust ◽  
Special Relations ◽  
Special Relationships ◽  
Political Leverage ◽  
The Relationship

AbstractThis article suggests studying special relationships in international politics from an ontological security perspective. It argues that conceptualising the partners to special relationships as ontological security seekers provides a promising theoretical angle to address gaps in our understanding of three important dimensions of such relations: their emergence and stability; the processes and practices of maintaining them; and the power relations within special relations. The article illustrates its theoretical argument in a case study on the German-Israeli relationship. The close partnership between the two countries that has developed since the Holocaust ranks as one of the most remarkable examples of special relationships in the international arena. We argue that foregrounding the ontological security that the special relationship provides, in particular for Germany, sheds important new light on how German-Israeli relations have developed. Specifically, we hold that Germany’s ontological security needs were already an important driver in establishing the relationship and have been a key stabiliser of it ever since; that the ontological security perspective can make sense of three interrelated practices of maintaining the ‘specialness’ of the relationship; and that the asymmetries between the ontological security needs of the two partners help account for Israel’s political leverage in the relationship.

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