scholarly journals Community in Hegel’s Social Philosophy

2017 ◽  
Vol 41 (2) ◽  
pp. 177-201
Author(s):  
Simon Lumsden
Keyword(s):  
Civil Society ◽  
Detailed Analysis ◽  
Social Philosophy ◽  
The State ◽  
Ethical Life ◽  
Modern Life ◽  
The Public ◽  
Political Sphere ◽  
The Family ◽  
Philosophy Of Right

AbstractIn the Philosophy of Right Hegel argues that modern life has produced an individualized freedom that conflicts with the communal forms of life constitutive of Greek ethical life. This individualized freedom is fundamentally unsatisfactory, but it is in modernity seemingly resolved into a more adequate form of social freedom in the family, aspects of civil society, and ultimately the state. This article examines whether Hegel’s state can function as a community and by so doing satisfy the need for a substantial ethical life that runs through Hegel’s social thought. The article also examines why Hegel does not provide a detailed analysis of community, as a distinct sphere between the private and the public political sphere in the Philosophy of Right, and why it is not a key platform of his social freedom.

Hegel's Complete Views on Crime and Punishment

2018 ◽  
Vol 4 (4) ◽  
pp. 525-544
Author(s):  
ANDREW KOMASINSKI
Keyword(s):  
Civil Society ◽  
Social Philosophy ◽  
Ethical Life ◽  
Contemporary Debate ◽  
Dialectical Structure ◽  
Crime And Punishment ◽  
Philosophy Of Right ◽  
Do So

AbstractIn this article, I argue that Hegel's complete and mature view of crime and punishment is more robust than many interpretations of theUnrechtpassage in the ‘Abstract Right’ section of Hegel'sElements of the Philosophy of Rightsuggest. First, I explain the value of revisiting the interpretation of Hegel as a simple retributionist in the contemporary debate. Then, I look at Hegel's treatment of crime and punishment in the section on abstract right to show the role of punishment in Hegel's account. Next, I argue that this needs to be situated in Hegel's broader social philosophy and that we can accomplish this by looking at how theUnrechtpassage fits in theElements of the Philosophy of Right’s dialectical structure. I do so by building on the sections on civil society and state in the part ofElements of the Philosophy of Rightdealing with ethical life(Sittlichkeit), which include considerations of prevention and rehabilitation. I contend that this analysis reveals an account of punishment as more complicated than simple retribution.

scholarly journals Axel Honneth: The law of freedom – Institutionalization of freedom in modern societies – A reconstruction and some remarks

2012 ◽  
Vol 7 (2) ◽  
Author(s):  
Jacob Dahl Rendtorff
Keyword(s):  
Civil Society ◽  
Modern Society ◽  
Recent Book ◽  
Axel Honneth ◽  
The Family ◽  
Law And Morality ◽  
The Law ◽  
Philosophy Of Right

This paper reconstructs the argument of Axel Honneth’s recent book Das Recht der Freiheit as a theory of the institutionalization of freedom in modern society. In particular, it looks at Honneth’s argument for the realization of freedom in law and morality that is proposed as a contemporary re-interpretation of Hegel’s Philosophy of Right. Then I discuss Honneth’s argument for the reality of freedom in the ethical spheres of civil society, in particular in the family, the market and in democracy. Finally, the paper proposes some critical remarks to Honneth’s theory.

Georg Wilhelm Friedrich Hegel: Philosophy of Politics

Philosophy ◽  
2010 ◽  
Author(s):  
Thom Brooks
Keyword(s):  
Political Philosophy ◽  
Civil Society ◽  
Georg Wilhelm Friedrich Hegel ◽  
The State ◽  
History Of Philosophy ◽  
Seminal Work ◽  
History Of ◽  
Philosophy Of Right

G. W. F. Hegel is widely considered to be one of the most important philosophers in the history of philosophy. This entry focuses on his contributions to political philosophy, with particular attention paid to his seminal work: the Philosophy of Right. A particular focus will be placed on Hegel’s theories of freedom, contract and property, punishment, morality, family, civil society, law, and the state.

Ethical Life and the Demands of Conscience

1998 ◽  
Vol 19 (1-2) ◽  
pp. 35-50 ◽  
Author(s):  
Frederick Neuhouser
Keyword(s):  
Social Order ◽  
The State ◽  
Ethical Life ◽  
The Enlightenment ◽  
Critical Relation ◽  
Philosophy Of Right ◽  
The Individual

My aim in this paper is to investigate Hegel's claim that ethical life (Sittlichkeit) does not simply negate but rather incorporates, or preserves, crucial elements of the Enlightenment conception of moral subjectivity that Hegel associates with the standpoint of Morality (Moralität). More specifically, the part of Hegel's view I want to examine here is his claim that individual moral conscience (Gewissen) has its place within the rational social order as depicted in Part III of The Philosophy of Right, “Ethical Life”. There is a widespread perception among Hegel's liberal critics that his vision of the rational social order allows no place for the genuine expression of moral conscience. This is the view expressed, for example, in Ernst Tugendhat's recent charge that Hegel's view excludes the possibility of “adopting a rational perspective” on a society's prevailing norms and practices’: “Hegel does not allow for the possibility of a responsible, critical relation to the … state. Instead he tells us that existing laws have an absolute authority. The independent conscience of the individual must disappear, and trust takes the place of reflection. This is what Hegel means by the Aufhebung of morality into ethical life”.

scholarly journals Hegel and the Problem of Affluence

2021 ◽  
pp. 1-14
Author(s):  
THIMO HEISENBERG
Keyword(s):  
Civil Society ◽  
Social Philosophy ◽  
Complete Picture ◽  
Structural Problem ◽  
Philosophy Of Right ◽  
Shed Light

Abstract It is widely known that Hegel's Philosophy of Right recognizes poverty as one of the central problems of modern civil society. What is much less well known, however, is that Hegel sees yet another structural problem at the opposite side of the economic spectrum: a problem of affluence. Indeed, as I show in this essay, Hegel's text contains a detailed—yet sometimes overlooked—discussion of the detrimental psychological and sociological effects of great wealth and how to counter them. By bringing this discussion to the fore, we get a more complete picture of Hegel's theory of civil society (and of some of its central concepts, such as ‘the rabble') and shed light on an aspect of Hegel's social philosophy that speaks to problems we face today.

scholarly journals Demokrasi dalam Keluarga di Ruang Komunikasi Digital Masa Kini

2021 ◽  
Vol 8 (3) ◽  
Author(s):  
Ambros Leonangung Edu ◽  
Richard A Nelwan
Keyword(s):  
Digital Technology ◽  
Basic Assumption ◽  
State Level ◽  
The State ◽  
Democratic Values ◽  
Face To Face ◽  
The Public ◽  
Emotional Relationships ◽  
The Family ◽  
Excessive Entry

This paper background describes about democratic values such as equality, honesty, openness, freedom due to the intervention of digital technology. The basic assumption of this paper is that democracy which is known to the public is accepted and has strong roots in the family lives. Family is the first place a person gets to know democracy. Home is a space for the seeds of democracy to grow. Democracy in the family matures the democratic process in society and the state. A democraticperson in  family is a democratic cittizen in state life. The purpose of this paper is to explore democratic values in the family as a place for the development of democracy at the state level, and how the shift in democracy at the family level occurs due to the presence of digital technology which distorts communication, relationships, and the value of equality. The description in this paper comes to the conclusion that there is a good side to democracy in a family that grows above physical and emotional relationships, direct and face-to-face relationships. The facts that occur in today's families, the breakdown, estrangement, and disharmony in today's families, one of which is triggered by the lack of direct communication due to excessive entry of digital technology.

scholarly journals The range of instruments of mechanism for interaction between the Constitutional Court of Ukraine and the Verkhovna Rada of Ukraine

2018 ◽  
Vol 6 (5) ◽  
pp. 5-11
Author(s):  
N. V. Moskalets
Keyword(s):  
Human Rights ◽  
Civil Society ◽  
Performance Indicators ◽  
Monitoring And Evaluation ◽  
The State ◽  
Individual Responsibility ◽  
Constitutional Court ◽  
Public Authorities ◽  
The Public ◽  
Civil Society Development

In the article, basing on investigation of the interaction of the Constitutional Court of Ukraine with the Verkhovna Rada of Ukraine in ensuring the rights and freedoms there was proposed the range of instruments of mechanism for interaction based on proper governance, monitoring and evaluation, including performance indicators and effectiveness, individual responsibility of a person authorized to perform the functions of the state. Due to its implementation, the public authorities will provide priority-oriented constitutional guarantees, namely human rights and freedoms in the context of promoting civil society development in Ukraine. In the article, basing on investigation of the interaction of the Constitutional Court of Ukraine with the Verkhovna Rada of Ukraine in ensuring the rights and freedoms there was proposed the range of instruments of mechanism for interaction based on proper governance, monitoring and evaluation, including performance indicators and effectiveness, individual responsibility of a person authorized to perform the functions of the state. Due to its implementation, the public authorities will provide priority-oriented constitutional guarantees, namely human rights and freedoms in the context of promoting civil society development in Ukraine. In order to enhance the implementation of the range of instruments of mechanism for interaction between the Constitutional Court of Ukraine with other public authorities, there was offered the introduction of electronic document management as a preventive anti-corruption measure with integrated monitoring and transparency mechanisms of activity of public authorities in order to reduce the level of corruption and hierarchical influence, for the purpose of openness and transparency, efficiency of activity within the democratic processes.

scholarly journals Corruption: Epistemological Reflections and Contributions to the Public Sector

2021 ◽  
Vol 28 (96) ◽  
pp. 164-186
Author(s):  
Suélem Viana Macedo ◽  
Josiel Lopes Valadares
Keyword(s):  
Civil Society ◽  
Public Sector ◽  
Public Administration ◽  
Public Interest ◽  
The State ◽  
The Public ◽  
Efficient Control ◽  
Civic Virtues ◽  
Deliberative Processes

Abstract Corruption is a recurring phenomenon throughout history, so different conceptions seek to formulate a concept that defines it. This theoretical essay aims to introduce a perspective that broadens the understanding of corruption beyond the currents of thought that prevail in studies about Brazilian public administration. This study indicates that the epistemic reconstruction of the meaning of corruption should derive from the conception of public interest as a result of deliberative processes between citizens and the State. Such perspective contributes to the debate about the importance of participation of the civil society in controlling corruption and creating public interest itself. This study also highlights that more efficient control is not only restricted to legislation reforms but it also relies on the enhancement civic virtues.

scholarly journals The Legal Framework for the Promotion and Protection of Human Rights in Cameroon by Non-Governmental Organisations

2021 ◽  
Vol 24 (1) ◽  
pp. 29-45
Author(s):  
Alvine Longla Boma
Keyword(s):  
Human Rights ◽  
Civil Society ◽  
Legal Framework ◽  
The State ◽  
African Countries ◽  
Public Authorities ◽  
The Public ◽  
Civil Society Organisations ◽  
Protection Of Human Rights ◽  
The Right

Civil Society organisations play key roles in African countries. This is not an exception in the Cameroonian dispensation. Indeed, the existence and operation of civil societies in this jurisdiction is legitimated by a 1990 law allowing the free formation of associations. Even though the state has the primary obligation to promote and protect human rights, there also exists a plethora of associations with the same interest. This paper is motivated by the state’s wanton failure in ensuring the enjoyment and fulfilment of the right. For one thing, the state has maintained a stronghold on the Civil Society through legislation which gives public authorities a leverage over human rights defenders. Moreover, an analysis of existing legal and institutional frameworks available to allow human rights non-governmental organisations thrive, leaves much to be desired. Findings reveal that though there are adequate laws and institutions which ensure the creation and functioning of Civil Society organisations in Cameroon, there are also contradictory laws which give the public authority an edge over these organisations and allow them to sanction the activities of some human rights defenders under the guise of maintaining public order. We argue that there should be adequate protection offered to human rights defenders as well as the relaxation of laws permitting public authorities to illegally sanction the activities of relevant non-governmental organisations.

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