‘Black spots on the map of Europe’: Ireland and Finland as oppressed nationalities,c.1860–1910

2017 ◽  
Vol 41 (160) ◽  
pp. 180-199
Author(s):  
Andrew G. Newby

AbstractIn late 1909, the liberal Russian newspaperBirzhevye Vedomostiexpressed the fear that Finland could become ‘Russia’s Ireland’. The implication was that by restricting the autonomy that Finland had enjoyed within the Russian Empire for much of the preceding century, Russian nationalists risked creating a chaotic, discontented eastern province, dangerously close to the imperial capital. The ‘Russia’s Ireland’ motif became so prominent in the following eight years – before Finnish independence in 1917 – as to become an international cliché. The discourse of imperial subjugation that existed in both Ireland and Finland in the first decade of the twentieth century has rather obscured the fact that, despite obvious superficial parallels, the nineteenth-century experiences of these nations differed considerably. Both Finland and Ireland were part of larger imperial systems in the nineteenth century, and national movements emerged in both countries that sought to develop political, economic and cultural autonomy. Finland became a sporadic model for diverse Irish national aspirations, but the analogy was rejected consistently, and often vigorously, by Finns in the nineteenth century. This article charts the development of the Finnish–Irish constitutional analogy from the middle of the nineteenth century to the eve of both nations’ independence. It demonstrates that despite the similarities in overall historical timelines, contemporaries perceived differences between the two cases.

2020 ◽  
Vol 2020 (10-2) ◽  
pp. 176-184
Author(s):  
Dmitry Nechevin ◽  
Leonard Kolodkin

The article is devoted to the prerequisites of the reforms of the Russian Empire of the sixties of the nineteenth century, their features, contradictions: the imperial status of foreign policy and the lagging behind the countries of Western Europe in special political, economic relations. The authors studied the activities of reformers and the nobility on the peasant question, as well as legitimate conservatism.


2016 ◽  
Vol 4 (1) ◽  
pp. 42-72
Author(s):  
Bart Pushaw

In the areas now known as Estonia and Latvia, art remained a field for the Baltic German minority throughout the nineteenth century. When ethnic Estonian and Latvian artists gained prominence in the late 1890s, their presence threatened Baltic German hegemony over the region’s culture. In 1905, revolution in the Russian Empire spilled over into the Baltic Provinces, sparking widespread anti-German violence. The revolution also galvanized Latvian and Estonian artists towards greater cultural autonomy and independence from Baltic German artistic institutions. This article argues that the situation for artists before and after the 1905 revolution was not simply divisive along ethnic lines, as some nationalist historians have suggested. Instead, this paper examines how Baltic German, Estonian and Latvian artists oscillated between common interests, inspiring rivalries, and politicized conflicts, questioning the legitimacy of art as a universalizing language in multicultural societies.


Slavic Review ◽  
1994 ◽  
Vol 53 (1) ◽  
pp. 26-40 ◽  
Author(s):  
Theodore R. Weeks

Like other multinational states in Europe, from the middle of the nineteenth century the Russian Empire found itself confronted, indeed threatened, by the growing strength of non-Russian national movements. Unlike other contemporary national “awakenings,” however, the Polish question in the Russian Empire had roots extending beyond the eighteenth century and posed, at least in the minds of Russian administrators, a serious and persistent threat to Russian national interests in the empire’s vulnerable western borderlands. From the 1830s an anti-Polish policy had been pursued in these areas, but only after the 1863 uprising did the Russian imperial state dedicate itself to a policy of radical elimination of Polish influence in the so-called “western provinces,” a fusion (sliianie) of these territories with the Russian interior in terms of administration, economy, culture and nationality.


2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.


2021 ◽  
Vol 4 (7) ◽  
pp. 44-47
Author(s):  
Ilhom Juraev ◽  

In this article, the author analyzes McGahan's novels “Campaigning on the Oxus, and the Fall of Khiva” which is about the history of Uzbekistan, and distinguishes that these novels according to their peculiarities highlight the history of Uzbekistan particularly the last quarter of XIX century when the valley invaded by Soviet Russia and author shared his thoughts on the basis of historical sources and gave some summaries.Relying on these summaries we obtain necessary information about the valley’s political, economic and cultural life


2020 ◽  
Vol 8 (2) ◽  
pp. 25-39
Author(s):  
Ainur Elmgren

Visual stereotypes constitute a set of tropes through which the Other is described and depicted to anaudience, who perhaps never will encounter the individuals that those tropes purport to represent.Upon the arrival of Muslim Tatar traders in Finland in the late nineteenth century, newspapers andsatirical journals utilized visual stereotypes to identify the new arrivals and draw demarcation linesbetween them and what was considered “Finnish”. The Tatars arrived during a time of tension inthe relationship between the autonomous Grand Duchy of Finland and the Russian Empire, withthe Finnish intelligentsia divided along political and language lines. Stereotypical images of Tatarpedlars were used as insults against political opponents within Finland and as covert criticism ofthe policies of the Russian Empire. Stereotypes about ethnic and religious minorities like the Tatarsfulfilled a political need for substitute enemy images; after Finland became independent in 1917,these visual stereotypes almost disappeared.


2019 ◽  
Vol 61 (2) ◽  
pp. 366-388
Author(s):  
Alison K. Smith

AbstractIn the middle of the nineteenth century, in the Russian Empire, a new set of state-sponsored provincial newspapers began to include notices seeking fugitives and trying to identify arrested vagrants and found dead bodies. The notices were part of a larger effort to match individuals with specific legal identities based in social estate (soslovie). In principle, every individual subject of the Russian Empire belonged to a specific owner (in the case of serfs) or to a specific soslovie society (in the case of nearly everyone else). The notices were an effort to link people who had left their proper place to their “real” identity. To accomplish this, the notices also made use of a kind of simple biometrics or anthropometrics in order to move beyond an individual's telling of his or her own identity. By listing height, hair and eye color, the shape of nose, mouth, and chin, and other identifying features, the notices were intended to allow for more exact identification. This version of identification developed out of previous practices grounded in the documentary requirements of the tsarist state, and they were slightly ahead of their time in the context of nineteenth-century developments in the sphere of identification practices. They were also distinct from other kinds of anthropometric practices of classification developed at the same time or soon thereafter—where many sought to use physical measurements to classify people by race or by inclination to criminality, the Russian system had no such goals.


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