An Improved Method of Automated Nonparametric Content Analysis for Social Science

2022 ◽  
pp. 1-17
Author(s):  
Connor T. Jerzak ◽  
Gary King ◽  
Anton Strezhnev

Abstract Some scholars build models to classify documents into chosen categories. Others, especially social scientists who tend to focus on population characteristics, instead usually estimate the proportion of documents in each category—using either parametric “classify-and-count” methods or “direct” nonparametric estimation of proportions without individual classification. Unfortunately, classify-and-count methods can be highly model-dependent or generate more bias in the proportions even as the percent of documents correctly classified increases. Direct estimation avoids these problems, but can suffer when the meaning of language changes between training and test sets or is too similar across categories. We develop an improved direct estimation approach without these issues by including and optimizing continuous text features, along with a form of matching adapted from the causal inference literature. Our approach substantially improves performance in a diverse collection of 73 datasets. We also offer easy-to-use software that implements all ideas discussed herein.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Yee Rock Leong ◽  
Farzana Parveen Tajudeen ◽  
Wai Chung Yeong

PurposeThe aim is to reveal contemporary research trends and patterns in Internet of Things (IoTs) so that social scientists who are new to the discipline may be steered towards rightful directions when examining this phenomenon.Design/methodology/approachA total of 169 IoT articles indexed in the Web of Science database were analyzed via bibliometric analysis and content analysis. The VOSViewer software was used to identify popular keywords of the IoT topics, its publication productivity, the most relevant journals, and the most prolific authors within. Content analysis was conducted manually to determine the most popular research methods used, the most frequently studied contexts, the most popular IoT application areas, the most highly examined user perspectives, and the most often employed theories.FindingsThe synthesis of both the bibliometric and content analysis results suggest the necessity of investigating the post-adoption technology usage behavior of IoT technology in developing countries, particularly in smart home. This is especially so from new landscapes using other theories or models, apart from the overwhelmed Technology Adoption Model (TAM) and its variants.Originality/valueWith a focus on addressing the state-of-the-art of IoT in social science, and to synthesize its future research directions systematically, this study was conducted with both bibliometric and content analysis, in order to enhance the overall analysis for higher accuracy and more reliable results.


2017 ◽  
Vol 6 (2) ◽  
pp. 90
Author(s):  
Sezgin Selvi ◽  
Selcuk Besir Demir

This qualitative study was conducted to compare the perceptions of students with gifted intelligence and studentswith those of normal intelligence about social science and social scientists. The data obtained from 23 giftedintelligent and 23 normal participants within the same age group was analysed using content analysis and resultswere represented with a straight and systematic language. A significant part of normal participants confused socialscience teacher with social scientist. Both groups find a social scientist happy. Social scientist was represented asyoung and dynamic, was thought without hindrance as well. As a common finding, gender is significant for bothgroups and males were distinguished. They do not sufficiently recognise social scientists. However, normalintelligence participants confuse social sciences with the natural sciences and they give names of both naturalscientists and inventors instead of social scientists.


Elements ◽  
2021 ◽  
Vol 16 (1) ◽  
pp. 11-16
Author(s):  
Billy Hubschman

This paper seeks to unpack the relationship between Hip-Hop and its white audience. As Hip-Hop's audience continues to grow, it is important to note shifts and changes in the genre that results from this increased popularity, specifically, this paper will take a look at Hip-Hop's white audience and provide an overview of some of the research social scientists have been conducting on the subject. The paper is divided into two sections according to the different kinds of research conducted by scholars: audience analysis, both qualitative and quantitative, help illustrate the perspective of Hip-Hop's white audience; content analysis, both of lyrics and videos, highlight the ramifications of Hip-Hop's white audience on the genre itself. As a literature review, this paper does not seek to make an argument on the relationship between Hip-Hop and its white audience as much as provide an overview of the arguments being made by certain social science scholars. 


2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science


2018 ◽  
pp. 43-51
Author(s):  
Osamu Saito

This personal reflection of more than 40 years' work on the supply of labour in a household context discusses the relationship between social science history (the application to historical phenomena of the tools developed by social scientists) and local population studies. The paper concludes that historians working on local source materials can give something new back to social scientists and social science historians, urging them to remake their tools.


1988 ◽  
Vol 5 (2) ◽  
Author(s):  
Mona Abul Fadl

The need for a relevant and instrumental body of knowledge that can secure the taskof historical reconstruction in Muslim societies originally inspired the da’wa for the Islamizationof knowledge. The immediate targets for this da’wa were the social sciences for obvious reasons.Their field directly impinges on the organization of human societies and as such carries intothe area of human value and belief systems. The fact that such a body of knowledge alreadyexisted and that the norms for its disciplined pursuit were assumed in the dominant practiceconfronted Muslim scholars with the context for addressing the issues at stake. How relevantwas current social science to Muslim needs and aspirations? Could it, in its present formand emphasis, provide Muslims with the framework for operationalizing their values in theirhistorical present? How instrumental is it in shaping the social foundations vital for the Muslimfuture? Is instrumentality the only criteria for such evaluations? In seeking to answer thesequestions the seeds are sown for a new orientation in the social sciences. This orientationrepresents the legitimate claims and aspirations of a long silent/silenced world culture.In locating the activities of Muslim social scientists today it is important to distinguishbetween two currents. The first is in its formative stages as it sets out to rediscover the worldfrom the perspective of a recovered sense of identity and in terms of its renewed culturalaffinities. Its preoccupations are those of the Muslim revival. The other current is constitutedof the remnants of an earlier generation of modernizers who still retain a faith in the universalityof Western values. Demoralized by the revival, as much as by their own cultural alientation,they seek to deploy their reserves of scholarship and logistics to recover lost ground. Bymodifying their strategy and revalorizing the legacy they hope that, as culture-brokers, theymight be more effective where others have failed. They seek to pre-empt the cultural revivalby appropriating its symbols and reinterpreting the Islamic legacy to make it more tractableto modernity. They blame Orientalism for its inherent fixations and strive to redress its selfimposedlimitations. Their efforts may frequently intersect with those of the Islamizing current,but should clearly not be confused with them. For all the tireless ingenuity, these effortsare more conspicuous for their industry than for their originality. Between the new breadof renovationists and the old guard of ‘modernizers’, the future of an Islamic Social Scienceclearly lies with the efforts of the former.Within the Islamizing current it is possible to distinguish three principal trends. The firstopts for a radical perspective and takes its stand on epistemological grounds. It questionsthe compatibility of the current social sciences on account of their rootedness in the paradigmof the European Enlightenment and its attendant naturalistic and positivist biases. Consistencedemands a concerted e€fort to generate alternative paradigms for a new social science fromIslamic epistemologies. In contrast, the second trend opts for a more pragmatic approachwhich assumes that it is possible to interact within the existing framework of the disciplinesafter adapting them to Islamic values. The problem with modern sciene is ethical, notepistemological, and by recasting it accordingly, it is possible to benefit from its strengthsand curtail its derogatory consequences. The third trend focuses on the Muslim scholar, rather ...


1988 ◽  
Vol 5 (2) ◽  
pp. 305-306
Author(s):  
Hussain Mutalib

The Muslim Social Science Scholars’ Forum of ASEAN (Associationof Southeast Asian Nations) held its Second Meeting in Bangkok, Thailandfrom Mubrram 20-23, 1409lSeptember 1-4, 1988, under the auspices of theFoundation for Democracy and Development Studies. The theme for themeeting was “Muslim Scholars and Social Science Research,” aimed atdocumenting, discussing and analyzing the types of scholarship or researchthat have been done about Muslims in the Southeast Asian region, particularlywithin the ASEAN countries.A select group of Muslim social science scholars (together with someMuslim politicians) from the countries within ASEAN, except Brunei, wereinvited to the “Forum.” They included: Drs. Dawan Raharjo and NurcholisMajid, and Professor Moeslim (Indonesia), Drs. Surin Pitsuwan, SeneeMadmarn and Chaiwat (Thailand), Drs. Yusof Talib and Hussain Mutalib(Singapore), Professors Taib Osman and Wan Hashim and Umar Farouq(Malaysia), and Drs. Carmen Abubakar, Madale and Mastura (Philippines).All participants were either presenters of papers or discussants.Throughout the four-day deliberations, participants discussed the typesof studies and research that have been the focus of scholars studying Muslimcommunities in the ASEAN region. Some titles of papers included: “MuslimStudies in the Phillipines;” “Social Science Research in Thailand;” and “SocialScience Research in Malaysia: the Case of Islamic Resurgence.”Given the “closed-door” ‘nature of the meeting (participation was byinvitation only), there was adequate time for a more intensive, frank andthorough discussions of the papers. Problems and issues were aired and posed,and alternative options offered by participants. For every paper, there wasa discussant; hence, the issues that came out of the papers managed to beseen, discussed and appreciated from a more complete and balancedperspective.By and large, the Bangkok meeting was a successful one. Theapproximately twenty participants were generally pleased with the high qualityof papers presented and the sense of brotherhood that prevailed. The warmhospitality of the hosts from Thailand was also appreciated ...


Our quest for prosperity has produced great output but not always great outcomes. The list of concerns is growing and familiar. Fundamentally, when it comes to well-being, fairness, and the scope of our humanity, the modern economic system still leaves much to be desired. In turn, trust in business and the liberal market system (aka “capitalism”) has been declining and regulation has been rising. A variety of forces—civic, economic, and intellectual—have been probing for better alternatives. The contributions in this volume, coauthored by eminent philosophers, social scientists, and a handful of thoughtful business leaders, are submitted in this spirit. The thrust of the work is conveyed in the volume’s titular question: Capitalism Beyond Mutuality? Mutuality, or the exchange of benefits, has been established as the prime principle of interaction in addressing the chronic dilemma of human interdependence. Mutuality is a fundament in the social contract approach and it serves us well. Yet, to address the concerns outlined here, we must help evolve an economic paradigm where mutuality is more systematically complemented by reasoned and elective morality. Otherwise the state will remain the sole (if inadequate) protector and buffer between market and society. Hence, rather than just regulate power we must also educate power. Philosophy has a natural role, especially when education is the preferred vehicle of transformation. Accordingly, the essays in this volume integrate philosophy and social science to outline and explore concrete approaches to these important concerns emanating from business practice and theory.


2020 ◽  
Vol 33 (2) ◽  
pp. 101-119
Author(s):  
Emily Hauptmann

ArgumentMost social scientists today think of data sharing as an ethical imperative essential to making social science more transparent, verifiable, and replicable. But what moved the architects of some of the U.S.’s first university-based social scientific research institutions, the University of Michigan’s Institute for Social Research (ISR), and its spin-off, the Inter-university Consortium for Political and Social Research (ICPSR), to share their data? Relying primarily on archived records, unpublished personal papers, and oral histories, I show that Angus Campbell, Warren Miller, Philip Converse, and others understood sharing data not as an ethical imperative intrinsic to social science but as a useful means to the diverse ends of financial stability, scholarly and institutional autonomy, and epistemological reproduction. I conclude that data sharing must be evaluated not only on the basis of the scientific ideals its supporters affirm, but also on the professional objectives it serves.


2019 ◽  
pp. 1-22
Author(s):  
Caralin Branscum ◽  
Seth Wyatt Fallik ◽  
Krystal Garcia ◽  
Breanna Eason ◽  
Kayla Gursahaney

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