scholarly journals ‘Pitchforking Irish Coercionists into Colonial Vacancies’: The Case of Sir Henry Blake and the Queensland Governorship

2013 ◽  
Vol 20 (2) ◽  
pp. 135-143
Author(s):  
Jennifer Harrison

During the year 1888 — the centenary of white settlement — Australia celebrated the jubilee of Queen Victoria together with the advent of electricity to light Tamworth, the first town in the Southern Hemisphere to receive that boon. In the north-eastern colony of Queensland, serious debates involving local administrators included membership of the Federal Council, the annexation of British New Guinea and the merits of a separation movement in the north. In this distant colony, events in Ireland — such as Belfast attaining city status or Oscar Wilde publishing The happy prince and other tales — had little immediate global impact. Nevertheless, minds were focused on Irish matters in October, when the scion of a well-established west Ireland family — a select member of the traditional Tribes of Galway, no less — was named as the new governor of Queensland. The administrators of the developing colony roundly challenged the imperial nominators, invoking a storm that incited strong opinions from responsible governments throughout Australia and around the world.

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 186-192
Author(s):  
Dr. Oinam Ranjit Singh ◽  
Dr. Nushar Bargayary

The Bodo of the North Eastern region of India have their own kinship system to maintain social relationship since ancient periods. Kinship is the expression of social relationship. Kinship may be defined as connection or relationships between persons based on marriage or blood. In each and every society of the world, social relationship is considered to be the more important than the biological bond. The relationship is not socially recognized, it fall outside the realm of kinship. Since kinship is considered as universal, it plays a vital role in the socialization of individuals and the maintenance of social cohesion of the group. Thus, kinship is considered to be the study of the sum total of these relations. The kinship of the Bodo is bilateral. The kin related through the father is known as Bahagi in Bodo whereas the kin to the mother is called Kurma. The nature of social relationships, the kinship terms, kinship behaviours and prescriptive and proscriptive rules are the important themes of the present study.


2020 ◽  
Vol 71 (4) ◽  
pp. 257-272
Author(s):  
Onat Başbay ◽  
Mudar Salimeh ◽  
Eddie John

We review the continuing and extensive spread of Papilio demoleus in south-eastern Turkey and in regions of Turkey and Syria adjacent to the north-eastern Mediterranean. Since the authors documented the arrival of this attractive but potentially destructive papilionid species at coastal areas of Syria in 2019, regular monitoring has confirmed successful overwintering there, as well as in Turkey. As previously indicated, P. demoleus is widely recognized as an invasive pest species in Citrus-growing areas of the world and hence its arrival is of potential economic importance to a region in which citrus is widely grown.


1958 ◽  
Vol 26 ◽  
pp. 30-62 ◽  
Author(s):  
R. G. Goodchild ◽  
J. M. Reynolds ◽  
C. J. Herington

Cyrene's largest religious building, the great Temple of Zeus on the north-eastern hill of the city, has been the subject of several explorations. Its cella was partially dug out by Smith and Porcher in 1861, and was completely cleared of soil by the late Giacomo Guidi in 1926, in the excavation which brought to light the famous head of Zeus, pieced together from over a hundred fragments. Then, in the years 1939–1942, fuller work was carried out by Dr. Gennaro Pesce, who published a detailed report with admirable promptness. Despite the interruptions caused by the North African campaigns of the World War, Pesce was able to clear the greater part of the Temple and its fallen peristasis. At the conclusion of his work only the opisthodomos remained unexcavated, although much fallen stone still encumbered the pronaos and the eastern portico.


Author(s):  
Э.Б. Сатцаев

Иранские языки входят в группу индоевропейских языков. Они являются близкородственными индоарийским языкам. Предки индоарийских и иранских народов в глубокой древности жили в тесном общении, занимали одну общую территорию и говорили на близкородственных арийских диалектах. Обособление иранских диалектов от индийских произошло не позднее начала II тысячелетия до н.э. На иранских языках говорили многочисленные древние племена и народности, сыгравшие важную роль в мировой истории. Все иранские языки ведут свое происхождение к одному языку, который явился материальной основой их исторической общности. По своему статусу современные иранские языки значительно отличаются друг от друга. Наиболее значимыми иранскими языками, имеющими широкое применение в официальной сфере, являются персидский, дари, таджикский, афганский (пушту), курдский, осетинский и белуджский. Современный персидский язык распространен в основном в Иране. Из современных иранских языков к нему ближе всего таджикский и дари, которые имеют общее происхождение. Персидский язык является наиболее крупным, развитым и распространенным иранским языком, который охватывает все жизненно важные сферы. Одним из крупнейших по численности иранских народов являются афганцы (пуштуны). В Афганистане официальными языками признаны афганский (пушту) и дари (фарси-кабули). Дари занимал и занимает более сильные позиции. Другим крупным ираноязычным народом являются белуджи. Белуджский язык распадается на две основные группы. Другой иранский народ – курды – испокон веков населяет территорию Западной Азии. Численность курдов в мире составляет около 40 млн. человек. Курдский язык представлен в многочисленных диалектных разновидностях. Выделяются две группы диалектов – северная и южная. Курдский язык имеет многовековую литературную традицию, но его официальный статус невысок. Осетинский язык – остаток северо-восточной скифо-сарматской ветви иранских языков. Он на протяжении почти двух тысяч лет развивался вне каких-либо прямых контактов с иранскими языками. Официальный статус осетинского языка сравнительно высок, однако, численность говорящих на нем уменьшается. The Iranian languages are part of the Indo-European language family. They are closely related Indo-Aryan languages. The ancestors of the Indo-Aryan and Iranian peoples in ancient times lived in close communication, occupied common territory and spoke closely related Aryan dialects. The divergence of the Iranian and the Indian dialects took place prior to the beginning of the 2nd millennium BC. Numerous ancient tribes and nationalities who played important role in the world history spoke Iranian languages. All Iranian languages trace back their origin to one language, which was the material basis of their historical community. The status of each of the modern Iranian languages is different. The most significant Iranian languages widely used in the official sphere are Persian, Dari, Tajik, Afghan (Pashto), Kurdish, Ossetian, and Baluchi. Modern Persian is widely spoken in Iran. Of all modern Iranian languages, the closest to it are Tajik and Dari, which share common origin. Persian is the largest, most developed and widespread Iranian language, which covers all vital areas. One of the largest in number of Iranian peoples are Afghans (Pashtuns). In Afghanistan the official languages are recognized as Afghan (Pashto) and Dari (Farsi-Kabuli). Dari held and holds a stronger position. A large Iranian-speaking people are the Balochi. Baluchi is divided into two main groups. Another Iranian people are the Kurds, who for centuries have inhabited the territory of Western Asia. The number of Kurds in the world is about 40 million people. The Kurdish language is represented in numerous dialectal varieties. There are two groups of dialects – north and south. Although Kurdish has a centuries-old literary tradition, its official status is low. The Ossetian language is a remnant of the north-eastern Scythian-Sarmatian branch of the Iranian languages. For almost two thousand years, it has been developing without any direct contacts with Iranian languages. The official status of the Ossetian language is relatively high, but the number of speakers is decreasing.  


2020 ◽  
pp. 16-70
Author(s):  
Marijn S. Visscher

The chapter considers the geographical literature of early Seleucid writers. It is argued that the first generation of Seleucid geographers appropriated the eastern regions of the Seleucid Empire with their works, often prioritizing useful political narratives over geographical accuracy. As literature, these works seem inexorably linked to the ambition of the early Seleucid court, especially its desire to assert its dominance over vast and previously unchartered territories. Patrocles, for instance, wrote a description of the coastal regions of the Caspian Sea and the Asian river system, parts of which appear to be pure invention. However, his puzzling claims evoked the image of a world empire stretching as far as the edge of the Ocean, bolstering the prestige of the Seleucids. Another work on the north-eastern regions of the empire, by Demodamas, establishes an image of transcendental rule, an image which he anchors in a specifically Hellenistic view of the succession of empires. Thirdly, Megasthenes used his Indica to convey the idea of imperial domination through knowledge, expressed in a colonial key and backed up by targeted cultural reimaginations and precise measurements. The chapter concludes with a discussion of the challenge to Seleucid geography from Alexandria in the form of Eratosthenes, who overturned the Seleucid knowledge of Asia and India while reflecting a distinctly Ptolemaic view of the world.


Author(s):  
John H. Lienhard

A murderously recurrent theme surfaces as we read the record of technology. It can be decocted into the tidy epigram: “The fastest route to success is through failure. The greatest enemy of success is success.” When my civil engineering colleague Jack Matson recognized the validity of that idea, he began vigorously to promote the concept of intelligent fast failure. He said that we can speed our own creativity if we begin by running through as many wrong or foolish ways of accomplishing our end as we can think of. That process both emboldens us and instructs us in the full range of possibility. Conversely, success that fails to keep the boundaries of error within sight eventually takes itself for granted and leaves us open to failure on a grand scale. We skirted this issue toward the end of Chapter 9; now let us look at it more closely. A story of three bridges helps to expose the complex way in which success and failure work together. Henry Petroski takes us back to the forty-six-mile rail trip from Edinburgh to Dundee, which took half a day in 1870. Passengers had to ride the ferry over two wide fjords, arms of the North Sea slicing into Scotland. They are the Firth of Tay and the Firth of Forth. Then an English engineer, Thomas Bouch, sold backers on the idea of building bridges over those inlets. The first was an immense two-mile bridge over the Firth of Tay. When its eighty-five spans were finished in 1877, they made up the longest bridge in the world, and Queen Victoria knighted Bouch. Disaster followed almost immediately. The Tay Bridge collapsed in 1879, killing seventy-five people. Cost-cutting had yielded a bridge that couldn’t stand up to the wind forces. Bouch died in humiliation four months later. By 1881 the Tay Bridge had been rebuilt with heavy, unbeautiful trusses, and attention turned to the second bridge, the one over the Firth of Forth. The Firth of Forth bridge was to cross where the center of the firth was a mile wide, with only one shallow spot for a central pier.


2015 ◽  
Vol 786 ◽  
pp. 334-339
Author(s):  
Megalingam Rajesh Kannan ◽  
Baburaj Abilash ◽  
Sreekanthan Karthik ◽  
Mattathil Anoop ◽  
H. Anriudh

Sewing is one of the oldest textile arts which are still popular among the masses of India. Beyond being an art work, sewing serves as a source of livelihood for millions of people. In modern India the major part of the sewing industry is confined to the rural villages spread across the north and the north eastern states of India. Most of these villages are still to receive electricity and those of whom have, are sustaining on the verge of energy poverty. The operation of a sewing machine can be harnessed to produce electricity for small scale purposes. This can be used for charging batteries, mobile phones, lamps, emergency lights. The rotational aspect of the sewing machine wheel can be used to generate power. Power generation is facilitated by using an Alternator. The usage of an Alternator over a DC Motor or Dynamo has added advantages which are described in detail in due course. This paper is intended to present a method to generate power by effectively harnessing the rotational capability of a sewing machine wheel. The paper also deals with the advantages of using an alternator over other electricity generating devices.


1983 ◽  
Vol 36 (1) ◽  
pp. 103-107 ◽  
Author(s):  
R. O. Morris

We recognize that in the general line of trade (or, as we have had underlined again recently, of war) there will be places where ships have to go but where, with the best will in the world, we have not been able to provide adequate charting or even to recommend anyone else's chart as fit for use. The master and his owners, or the naval commanding officer and his operational authorities, have got to weigh the advantages of calling at that port, or using that route, against the danger to the ship and decide whether the gain justifies the risk.In 1973 we were astonished to hear that a foreign coaster on passage from a Bristol Channel port to Penzance had attempted to go between Godrevy Point, the north-eastern head of St Ives Bay, and Godrevy Island, some 2½ cables offshore, at low water. Fortunately for her, she was spotted by the local coastguard before she was irrevocably committed to the passage – and dissuaded. The largest scale chart of the area, Chart 1168, is on a scale of 1: 25000, and shows the passage as some ¾ inch across from high waterline, or less than half an inch between drying rock shelves. Admittedly it did show a narrow gap where the contour lines suggested that more than 5 m of water could be carried through the centre of the passage. The sailing directions state that the channel outside the island, between it and the outer shoals, should not be used without local knowledge. The inner passage is briefly mentioned but no instructions for passing through it are given.


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