The Location and Relationship of the Sancton Anglo-Saxon Cemeteries

1976 ◽  
Vol 56 (2) ◽  
pp. 227-233 ◽  
Author(s):  
Margaret Lindsay Faull

SummaryExamination of the Rolleston papers and local field-work have permitted identification of the site of the Sancton II cemetery and ascription of objects in the Ashmolean Museum to individual burials described by Rolleston. It can now be seen that, during the sixth century A.D., a small, predominantly inhumation cemetery close to the village was in use concurrently with the large cremation cemetery, which had begun on the top of the wold in the early fifth century and which was possibly used by surrounding communities, and that the Christian church was eventually built on the same site as the inhumation cemetery.

Author(s):  
Muriel Debié ◽  
David Taylor

This chapter analyzes how Syriac historiography is a rare example of non-etatist, non-imperial, history writing. It was produced, copied, and preserved entirely within Christian church structures. The Syriac-using Christians, however, were divided into numerous rival denominations and communities as a consequence both of the fifth-century theological controversies and of geopolitical boundaries. And since both of these factors strongly influenced both the motivations which underpinned the production of history writing and the forms it took, historians need to have some knowledge of these rival Syriac denominations. Because of internal Christian debates about the relationship of the divinity and humanity within Christ during the fifth century, the Syriac-using churches fragmented. All accepted that Christ was perfect God and perfect man, but differed fiercely about how to articulate this.


2018 ◽  
Vol 68 ◽  
pp. 119-130
Author(s):  
Figen Çevirici-Coşkun

AbstractThe relief block at the centre of this study was found in 2004 in a ploughed field in the northern region of Lydia near the village of Gökçeler in the district of Akhisar, in what is today the Manisa province. A standing male figure is depicted on the block, which probably belonged to a chamber tomb. Holding a cock and a bud in his hands, stylistically the figure points to a date between the late sixth century BC and the early fifth century BC. He has short, spiral curls and wears a long-sleeved, tight-fitting garment that appears to be influenced by the Persian style. Within the scope of Anatolian-Persian funerary reliefs, this example is particularly significant due to its typological and iconographical elements. Specifically, following comparisons with other works of the Persian period, it is possible to suggest that the figure on the Gökçeler relief is an African who is offering a gift to the tomb owner; the latter may have been Persian or have served a Persian. Thus, this relief has particular significance since it is the only known work of Anatolian-Persian sculpture which indicates that individuals of African origin lived in the Anatolian region under Persian rule.


1976 ◽  
Vol 5 ◽  
pp. 1-21 ◽  
Author(s):  
Patrick Sims-Williams

The fifth-century Italian manuscript of Jerome's Commentary on Ecclesiastes, Würzburg, Universitätsbibliothek, M. p. th. q. 2, which M. Adriaen takes as the base of his recent edition, is interesting to English scholars on various counts. On ir it bears a very early Old English inscription, in Anglo-Saxon majuscule which Lowe and Bischoff date c. 700:Cuthsuuithae. boec.thaerae abbatissan.(‘a book of Cuthswith the abbess’). In all probability this was written in England itself rather than at an Anglo-Saxon centre on the continent, in view of the chronology of the English missions. The commentary is in ‘a beautiful bold uncial of the oldest type’, but six leaves of the manuscript's original 114 (fols. 10, 13, 63, 68, 81 and 82) were replaced by leaves of a thicker parchment, in England according to Lowe and Bischoff. It is not known why this was necessary, nor where the text was taken from. Lowe dates the writing of these later leaves to the seventh century. He observes that they were ‘written, if one may judge from the syllable-by-syllable copying, by a scribe for whom Latin was an alien tongue and who was not completely sure of his uncial characters’. D. H. Wright remarks that their example of an English scribe ‘doing his unequal best to reproduce the unfamiliar letter forms’ is not a very helpful illustration of the relationship of English uncial to Italian models, ‘for the script he writes has no style of its own, and therefore no future’. The main interest of the manuscript in the history of English uncial is as an illustration of foreign models which were available; it is, in Lowe's words, ‘the oldest extant uncial manuscript that was at hand to serve as a model in an English scriptorium’.


Author(s):  
Bella Oktavianita ◽  
Sarwititi Sarwoprasodjo

Iklim komunikasi organisasi merupakan persepsi pegawai mengenai peristiwa yang terjadi di lingkungannya. Kantor Desa Cibalung, Kecamatan Cijeruk, Kabupaten Bogor merupakan salah satu kantor desa yang memiliki berbagai prestasi. Prestasi yang sudah diraih tentu saja tidak lepas dari peran kinerja aparatur pemerintahan desa dan masyarakat yang terlibat dalam menciptakan lingkungan kerja yang produktif dan kepuasaan kerja yang dirasakan. Maka dari itu, penelitian ini bertujuan untuk melihat hubungan iklim komunikasi organisasi dengan kepuasan kerja dan hubungan kepuasan kerja dengan kinerja aparatur pemerintahan desa. Penelitian ini menggunakan pendekatan kuantitatif melalui metode survei dengan kuesioner yang didukung oleh data kualitatif melalui teknik wawancara mendalam dan studi literatur dengan responden sebanyak 36 orang. Hasil penelitian yang diperoleh menunjukkan bahwa terdapat hubungan nyata antara iklim komunikasi organisasi dengan kepuasan kerja dan hubungan sangat nyata antara kepuasan kerja dengan kinerja aparatur pemerintahan desa.Kata Kunci: iklim komunikasi, kepuasan kerja, kinerja, komunikasi organisasi=====ABSTRACTOrganizational communication climate was the employee's perception of events that occurred in their environment. The Cibalung Village Office, Cijeruk Subdistrict, Bogor District was one of the village offices that had various achievements. The achievements that have been achieved certainly could not be separated from the role of the performance of the village government apparatus and the community involved in creating a productive work environment and perceived job satisfaction. Therefore, this study aimed to analyze the relationship of organizational communication climate with job satisfaction and the relationship of job satisfaction with the performance of village government officials. This study used a quantitative approach through a survey method with a questionnaire supported by qualitative data through in-depth interview techniques and literature studies with 36 respondents. The results obtained indicated that there was a real relationship between organizational communication with job satisfaction and the very obvious relationship between job satisfaction by the performance of the village government apparatus.Keywords: communication climate, job satisfaction, performance, organizational communication


Author(s):  
Jason Scully

The first chapter demonstrates that even though Isaac quotes Evagrius throughout much of his writing, Isaac does not adopt Evagrius’s eschatological framework. In order to reach this conclusion, this chapter conducts a detailed comparison of two Syriac translations of the Gnostic Chapters, which is the Evagrian text that Isaac quotes most often. While the sixth-century Syriac version of the Gnostic Chapters includes a detailed eschatological consideration of the human soul in the future world, the fifth-century Syriac version is void of any distinctive eschatological framework. Since Isaac only used the fifth-century Syriac version of the Gnostic Chapters, he cannot have derived his eschatological framework from Evagrius. Rather, following Babai the Great, who established a framework for interpreting the fifth-century Syriac version of the Gnostic Chapters, Isaac interprets Evagrius’s Gnostic Chapters as a work describing the journey of asceticism.


Author(s):  
Ildar Garipzanov

This chapter examines the use of monograms as graphic signs of imperial authority in the late Roman and early Byzantine empire, from its appropriation on imperial coinage in the mid-fifth century to its employment in other material media in the following centuries. It also overviews the use of monograms by imperial officials and aristocrats as visible signs of social power and noble identity on mass-produced objects, dress accessories, and luxury items. The concluding section discusses a new social function for late antique monograms as visible tokens of a new Christian paideia and of elevated social status, related to ennobling calligraphic skills. This transformation of monograms into an attribute of visual Christian culture became especially apparent in sixth-century Byzantium, with the cruciform monograms appearing in the second quarter of the sixth century and becoming a default monogrammatic form from the seventh century onwards.


Author(s):  
David Wright

This chapter surveys capital letterforms, which have been in use from the second century BC until the present day. It defines two types of capitals in use since the Augustan Era: formal Square Capitals and informal Rustic Capitals, and traces the development of Rustic Capitals as a text hand in manuscripts of classical authors until the sixth century AD as well as the use of Square Capitals until the late fifth century AD. It closes with a look at the use of Rustic Capitals in rubrics of eighth-century manuscripts from England, and Rustic and Square Capitals found in Carolingian contexts.


Antiquity ◽  
2019 ◽  
Vol 93 (370) ◽  
pp. 954-969
Author(s):  
James M. Harland

Abstract


1972 ◽  
Vol 52 (2) ◽  
pp. 269-275 ◽  
Author(s):  
John M. Coles

SummaryThe evidence of human activity in the Somerset Levels in the first millennium B.C. consists of wooden trackways laid across areas of developing raised bog, and joining small settlements on the higher, drier lands of the Poldens and the Wedmore ridge. The excavation of one of these tracks, of the sixth century B.C., is described. Stray finds of weapons and tools continue to be made by peat-cutters and by archaeologists; the most recent of these finds are a hazelwood peg or truncheon, and a sycamore tent peg, of the fourth or third century B.C. The relationship of the trackways and other finds to the marshside villages at Meare remains to be established.


2013 ◽  
Vol 9 ◽  
pp. 47-68
Author(s):  
Stephen Joyce

In his De excidio Britanniae, Gildas systematically set out to admonish the morally corrupt secular and church leaders of partitioned fifth- or sixth-century Britain, calling for repentance, unity, and obedience to God's law in order to restore his beloved patria. Examining Gildas' use of rhetorical and biblical legitimations, this paper will argue that his warning of divine judgement for sin was inspired by a scriptural revelation that directly equated partitioned Britain with a divided biblical Israel just prior to the fall of Judah and Jerusalem to the Babylonians. In doing so, Gildas, drawing on both Jeremiah, prophet to the nations, and Paul, apostle to the nations, strikingly claimed prophecy. It will be argued that Gildas' unique prophecy for Britain, built on respect for romanitas, fear of de praesenti iudicio, and a singular providential claim to the inheritance of Israel, defined the political power of his natio not by gens but by obedience to God's law. In doing so, Gildas appears to draw on cultural, literary, and religious themes more appropriate to the late-fifth century than the mid-sixth century.


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