Wooden Figures from the Source of the Seine

Antiquity ◽  
1965 ◽  
Vol 39 (156) ◽  
pp. 247-252 ◽  
Author(s):  
Roland Martin

The Gallo-Roman sanctuary of Sequana is situated in the little wooded valley where the Seine rises, some 35 km. north-west of Dijon. It has been excavated at regular intervals from the middle of the 19th century onwards, and for over a century attention has been drawn to the many and varied finds made there [I]. After the excavations of 1953 it was decided, in conjunction with the Service des Monuments historiques, to undertake a complete and systematic study of the whole site with a view to its restoration. We planned to engage workmen to clear and restore the foundations of the two temples already known, to re-establish the line of the old terraces around the sanctuary, and to organize the river Seine itself, which, in the first few hundred yards of its existence, had become wayward in the extreme.

Author(s):  
Richard Graham

Although the slave trade to Brazil did not end until 1850, and slavery itself lasted until 1888, the practice of freeing slaves had been common from the time of first colonization by the Portuguese in the 16th century, and the children of freed women were born free. The result was that, by the time of a national census in 1872, there were 4.25 million free blacks and mulattos in the country, accounting for over three quarters of all those of African descent and two fifths of Brazil’s total population. To understand the willingness of Brazilian slave owners to free so many one must first consider the general nature of Brazil’s social structure and the paradigms that ordered it. For most, society was not thought of as being made up of individuals equally protected in their rights and mobile in relationship to one another, but by castes, ranks, corporations, guilds, and brotherhoods, layered one atop another or arranged side by side. Almost everyone could feel superior to someone else, even if inferior to others. The nuanced distinctions of ranks somewhat restrained the threat to social order that free and freed blacks might otherwise have been thought to pose. “Free-and-equal” was not a phrase heard in Brazil. There is overwhelming evidence that race was an important variable affecting one’s position, and discrimination against blacks was widespread and constant. The government reinforced the prejudices of white Brazilians, acquiesced in maintaining a hierarchy based on color, and presented obstacles to the ambitions of free African Brazilians. Civil service positions were usually denied to them, regardless of their qualifications. Recruitment for the army was focused on the poor, that is, on African Brazilians. Yet, it is also true that many individuals found their way around those obstacles and rose to positions of some importance, for skin color was just one of the many characteristics to be considered. There are multiple examples of freeborn mulattos (and some freed and freeborn blacks) who succeeded in 19th-century Brazil. Some became doctors, pharmacists, journalists, and teachers. Others entered politics and rose to positions of real power. A few worked energetically to bring about the end of slavery.


Author(s):  
Raül Hernàndez Caballer

Resum: Resum: L’article comenta dos exemples valencians en català de les nombroses paròdies de Don Juan Tenorio de José Zorrilla que es van redactar durant el segle XIX. Especialment, se centra en les relacions que L’agüelo Pollastre, de Josep Bernat i Baldoví,  i Don Juan Treneta¸ de Vicent Peydró, mantenen amb la literatura popular i amb les idees romàntiques sobre l’amor i la condició femenina contingudes a l’obra mestra de Zorrilla.Paraules clau: Romanticisme, literatura popular, paròdia, literatura valenciana, Bernat i BaldovíAbstract: This article is a brief commentary on two Valencian examples –both written in Catalan-  of  the many parodies composed on José Zorilla’s Don Juan Tenorio  during the 19th century in Spain. It specially focuses on the relationship between Josep Bernat i Baldovi’s L’agüelo Pollastre and Vicent Peydró’s Don Juan Treneta and the Romantic notions  of Love and Womanhood included in Zorrilla’s masterpiece.Keywords: Romanticism, popular literature, parody, Valencian literature, Bernat i Baldoví.


1956 ◽  
Vol 12 ◽  
pp. 9-12
Author(s):  
Thor Heyerdahl ◽  
Arne Skjölsvold

The first scientific expedition to the Galápagos took place, as stated, when Malaspina made his brief call in 1790. In the 19th century a series of other and more important scientific expeditions followed, among them notably H.M.S. Beagle which arrived in 1835 with Charles Darwin as naturalist on board. Right up to the present time naturalists have been drawn to the Galápagos due to its unique fauna and flora, and biologically and geologically the group has been carefully surveyed. The many visiting expeditions have, however, never assumed the special task of searching for archaeological remains, and no signs of early occupation have been reported, other than man-made caves in the local tuff and broken Spanish jars and porcelain, all properly ascribed to the late 17th century buccaneers and the 18th century whalers.


Via Latgalica ◽  
2017 ◽  
pp. 37
Author(s):  
Ojārs Lāms

The collected efforts of the national romanticists mark a longing for one’s own path within the Latvian cultural landscape, and emphasise the use and understanding of geography and space. The goal of this study is to ascertain – whether and how the created geo-spatiality of the national romanticists stands within the context of Eastern Latvia, which was administratively separated from the rest of the ethnographically collective territories, being a constitutive part of the Vitebsk Governorate. The organic tethering of separated regions was already torn in the 17th century, when Eastern Latvia remained under the control of Poland after the conquering of the collapsed remains of Livonia. Catholicism, idiosyncratic agricultural traditions, unprecedented development of language and writing – the peculiarities discerning Eastern Latvia from the coastal territories are justifiably multifarious. However, one must as well keep in mind the underlying similarities of east and west with the forming of the Latvian nation in the 19th century. The main topic of this paper is the geospatial poetics of the national romanticism, though for the sake of a broader historical context and understanding, it is prefaced by a chapter of “An Account of Associative Preconceptions and Histories of Eastern Latvia in Context of Baltic Provinces”, paying attention to the specific vernacular with which the Latvian landscape is described during the 19th century and closer inspection still to the administrative border between the Baltic provinces and the Governorate of Vitebsk, which holds the Eastern Latvian territories. In the second chapter – “Vitebsk-Latvian Identity from the Viewpoint of Latvian Nationalist Ideological Leaders” – reviews the pre-existing notions which are found in the writings of Krišjānis Valdemārs and Atis Kronvalds and reveals on the one hand a deep vocation of the destiny of the Vitebsk Latvians, though on the other – a somewhat simplified overview. The third chapter directly examines how these preconceived and associative ideas were produced in the many periodicals and publications by the various Latvian communities of the Baltic provinces. The most significant textual sources are travel notes, in which the spatial differences and also visually distinctive features in agricultural tradition are emphasized. The fourth chapter looks at the collectively written works of the national romanticists within the aspects of geospatial imagery, bringing out three levels – the motifs of rivers and lakes, motifs of mountains, alleys and fields, as well as the motif of ancient historical locations, which all together make the illusory mythos of Latvia, within which Eastern Latvia resides. Nevertheless, the geospatial contours of Latvia are only complete with the addition of Eastern Latvia’s local identity – Latgale – which colours the collective Latvian borders with unique geospatial impressions (imagery).


2018 ◽  
Vol 49 (2) ◽  
pp. 126-134
Author(s):  
Péter T. Nagy

This paper discusses the Islamic funerary complex in central Tlemcen, Algeria, built in 1362–1363, recorded in historical sources as "the Ya'qubiyya", and today known by the name of Sidi Ibrahim al-Masmudi. During the late middle ages, the north-west corner of Africa was shared between two related Berber dynasties, the Marinids of Fez (Morocco) and the Zayyanids of Tlemcen, who were in constant conflict with one another. The Ya'qubiyya complex was erected by the Zayyanid sultan Abu Hammu Musa II (r. 1359–1389) to commemorate his father and two of his uncles, who were praised in coeval sources as heroes of the war against the Marinids. In this article, I shall describe how the Ya'qubiyya was discovered in the 19th century, study the relevant sources in Arabic, discuss the extant buildings indicating their original parts, and touch upon the complex’s relations with other sites in the region. I shall conclude that, although the Ya'qubiyya commemorated members of the Zayyanid family who had fought successfully against the Marinids, its basic concept was adopted from the earlier shrine of the Marinid dynasty at Shalla (Rabat-Salé, Morocco).


2021 ◽  
Vol 20 (2) ◽  
pp. 186
Author(s):  
Moordiati Moordiati

This article aims to discuss about the treatment of people with leprosy (leprosy) in Surabaya during the nineteenth century.  The maltreatment can not be ignored since their existence was never really desirable  in the city, let alone the many stigmas that had already been attached to them. It is not unusual if people had the desire to  "remove" them from the city.  But apparently this action also not an easy matter to bring about, especially amid the presence of a wide range of arguments and the final decision as to whether or not "deletion" ( forced exile) supported the removal of  those lepers that occurred during this period.Keywords Lepers - Surabaya - policy - deletion - forced exile. 


2019 ◽  
Vol 30 ◽  
pp. 45
Author(s):  
Benjamin Duinat

Resumen: A través del estudio sistemático de la frecuencia de los matrimonios transfronterizos entre 1780 y 1920 en el valle de Xareta situado a caballo en el límite hispano-francés, se pretende revisar la interpretación dominante según la cual los fronterizos de la zona vascoparlante fueron dándose la espalda a lo largo del siglo XIX. La permanencia y regularidad de las uniones transfronterizas demuestran que las observaciones acerca de la formación inexorable de una ruptura territorial entre vascos de España y Francia no reflejan un hecho real, sino impresiones erróneas que han sido hasta hoy repetidas acríticamente. En definitiva, la frontera posee una naturaleza muy polisémica, en tanto en cuanto es aprehendida y apropiada de modo muy distinto en función de los individuos y grupos. La línea divisoria de los agentes estatales permanece casi invisible al analizar las dinámicas espaciales vinculadas a la movilidad nupcial.Palabras claves: Frontera, Movilidad nupcial, Zona vascoparlante, Siglos XVIII-XX.Abstract: Through the systematic study of the frequency of cross-border marriages, between 1780 and 1920 in the valley of Xareta straddling the Franco-Spanish border, we aim to revise the dominant interpretation according to which the frontier population of the Basque country turned their back on their neighbours during the 19th century. The permanence and regularity of cross-border nuptial unions show that remarks about the establishment of a permanent territorial divide between Basques in France and Spain do not relate to a real fact and are thus erroneous impressions that have been repeated uncritically. Ultimately, the border is polysemic, as the range of actors and groups apprehended and appropriated it very differently. When analysing the spatial dynamics linked to nuptial mobility, the dividing line of the State is almost invisible.Key words: Boundary, Nuptial Mobility, Basque-speaking área, 18th-20th centuries.


2011 ◽  
pp. 95-114
Author(s):  
Andrei Kalinitchev

Ingermanland became a destination point for migrants of many nationalities and had an inner circulation of the domestic population in the 19th century. Migratory routes, as well as the outflow and inflow volumes in the region differed for each ethnic group. A micro-historical approach enables one to assess the various reasons for the mobility of the homogeneous domestic population. There was a specific migration of orphans to Lutheran Finnish communities. Indeed the main reason for this migration was due to economic factors. A structural change of employment in the case of the closure of factories resulted in the outward movement of the population, alongside the allure of higher wages in localities with an industrial and trade infrastructure. The expansion of St. Petersburgs city border led to complex migratory processes as a result of the rapid economic development of the capital region. Ingermanland became an important part of the international market exchange that created opportunities for migrants and businesses of residents affected by the changes, who increasingly gave up agricultural production and sought other ways of earning a livelihood.


2017 ◽  
Vol 13 (2) ◽  
pp. 55-63
Author(s):  
D S Kidirniyazov

Liberation struggle of mountaineers of the North Caucasus in the first half of the 19th century has always been one of the most topical problems in Russian historiography, since an integral, truthful and genuinely scientific concept of the events, which played an important role in the destinies of the peoples of the region, has not been created yet. It is known that the assessment of the Caucasian War has been changed many times. The researchers have misrepresented events and slanted a number of problems in the history of the local peoples and their relationship with Russia. The history of long heroic and at the same time tragic struggle of the mountaineers for freedom and independence is complex and unique. The people’s liberation movement arose due to socio-economic and political situation in the region, although intrigues of emissaries of other states also influenced the mountaineers’ struggle. The main reasons for the people’s liberation struggle appeared in the North-East Caucasus when the socio-political situation in the region had considerably changed. Basing on archival materials and special historical literature, the author of the article analyzes the liberation struggle of the mountaineers of the North-West Caucasus against the tsarist autocracy under the command of Shamil’s Naib Muhammad-Amin. The goal of the article is to trace the course of the people’s liberation struggle in the North-West Caucasus and its legal aspects in terms of both positive and negative sides. The author focuses on administrative and commanding talent of Muhammad-Amin, who managed to rally the mountaineers and organize the people’s liberation movement.


Author(s):  
Ashlyn Stewart ◽  
Kenneth M. Price

Studying the literature, history, or culture of 19th-century America often requires one to read magazines from the time period. Even more so than today, 19th-century magazines were a place for readers of all kinds across the growing nation to consume news, literature, entertainment, advice, illustrations, and more. Therefore, they provide a valuable record of what the 19th century was like for various segments of society and make for a compelling topic of research in their own right. As printing machinery, distribution networks, and business practices advanced, magazines evolved from short-lived, largely local affairs in the 1830s to long-lasting, wide-reaching publications in the 1880s. Magazines grew in their reach, influence, and sometimes page count; improved in quality of contributor content, presentation, and illustrations; and became more numerous, stable, and enduring. Despite all the changes magazines underwent during the 19th century, one characteristic remained consistent: they were essential forums for 19th-century print culture. For the purposes of this bibliography, we rely on the Oxford English Dictionary definition of “magazine”: the term has been used since at least the early 18th century to describe “a periodical publication containing articles by various writers”—particularly ones that are prepared for a readership with a specialized interest. This definition is broad enough to capture other serialized print publications, and we embrace the inclusive interpretation. The line dividing newspapers from magazines is especially unclear because these media have elastic boundaries; the line has become even more muddied within modern magazine scholarship because studies treating marginalized groups often rely heavily on newspapers. Therefore, we have chosen to be expansive in our treatment of magazines, meaning our sources occasionally consider other serial forms of print because they were an integral part of the wider print landscape of the 19th century. We often use the term “periodical” to include these serialized publications that weren’t strictly magazines. In this bibliography, some studies make heavy use of newspapers oriented toward readers with specific cultural, racial, or ethnic identities. Similarly, scholarship about books is not the focus of this bibliography; however, magazines were often printed in the same shops as books by the same publishers and were distributed along the same routes. Therefore, information about the larger book market and distribution is frequently essential to the works included here. Finally, studying magazines usually requires a multidisciplinary approach that draws on the established fields of literature, history, book history, and cultural studies. It also can require several methodological lenses, including close reading of texts; consideration of historical contexts; biographies of writers and publishers; sensitivity to class, gender, and race; concern for material and economic constraints in production; an eye for audience; thought about distribution; and attention to both niche and mass cultures. This bibliography attempts to wrangle sources from disparate fields and approaches to provide a starting place for those curious about the many facets of 19th-century American magazines.


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