scholarly journals Conceptions of National Identity and Ambivalence towards Immigration

Author(s):  
Emmy Lindstam ◽  
Matthias Mader ◽  
Harald Schoen

National identities are often conceived of as factors that lend structure and stability to citizens’ political opinions on issues such as immigration. While citizens who define national membership in ethno-cultural terms are less likely to support immigration, those with a civic conception are more likely to do so. The authors propose that defining national identity along both ethno-cultural and civic lines may give rise to conflicting considerations, leading people to experience ambivalence, implying that national identities may serve less as a stabilizing force than suggested by previous research. Findings from heterogeneous choice models and a unique survey experiment show that German citizens with mixed conceptions of national identity had more variable and more malleable opinions than individuals with ideal-type conceptions during the 2015/2016 European refugee crisis. The findings point to an identity-based source of ambivalence and extend current understandings of how people form attitudes towards immigration.

2019 ◽  
Vol 5 (1) ◽  
pp. 25-43
Author(s):  
Scott D Sagan ◽  
Benjamin A Valentino

Abstract This article explores how the American public weighs tradeoffs between foreign and compatriot fatalities during war. This focus provides an important window into the meaning and significance of citizenship and national identity and, in turn, the most fateful consequences of inclusion and exclusion in the international context. To examine these attitudes, we conducted an original survey experiment asking subjects to consider a fictional US military operation in Afghanistan. We find that: (1) Americans are significantly more willing to accept the collateral deaths of foreign civilians as compared to American civilians in operations aiming to destroy important military targets; (2) Americans are less willing to risk the lives of American soldiers to minimize collateral harm to foreign civilians as compared to American civilians; (3) Americans who express relatively more favorable views of the United States compared to other nations are more willing to accept foreign collateral deaths in US military operations; and (4) Americans are more willing to accept Afghan civilian collateral deaths than those of citizens from a neutral state, such as India. Many Americans recognize that placing a much higher value on compatriot lives over foreign lives is morally problematic, but choose to do so anyway.


2015 ◽  
Vol 48 (2) ◽  
pp. 357-381 ◽  
Author(s):  
Charles Breton

AbstractDoes national identity necessarily have exclusionary effects when it comes to immigration attitudes or is it possible that some national identities act as inclusive forces? While research in Europe and in the US points to the former, one of the long-standing explanations for Canada's success with immigration has been the central place played by immigration and multiculturalism in its national identity. Using the Canadian case, this research tests the possibility that some national identities might represent an inclusive force. It does so through a nationally representative survey experiment (N = 1500) where respondents' national identity was primed before answering questions on immigration and multiculturalism. The analysis shows that contrary to previous results obtained in the Netherlands, priming Canadian identity does not increase anti-immigration attitudes. A new prime designed to isolate the effect of national identity even decreased these exclusionary attitudes.


2008 ◽  
Vol 1 (1) ◽  
pp. 46-54
Author(s):  
Andrzej Sadowski

In this article I will at least try to outline the necessary methodological assumptions for the future researches on the national identities of the inhabitants of the Polish ‐ Belarusian ‐ Lithuanian borderland. Then, using the results of the studies of the identities on the Polish ‐ Belarusian borderland, I will attempt to prove the thesis, that in present conditions, the national identity should not be treated as only subjective reflection of someone's national membership, described with the use of a given set of features on the different levels of objectification, but should be understood broader: declaration of the national identity also means taking of the certain position, defining of someone's place and duties within the dynamic and changeable national structure. We can distinguish four types of the collective actors, which shape the national identities on the studied borderland: (1) ethnic minorities (with which certain categories of the citizens identify), (2) national majorities backed by the power of the state in which the representatives of the minorities live, (3) the “foreigner fatherlands” (R. Brubaker) and (4) international organizations which create certain legal regulations and who monitor (control) their realization. In the studies of the national identity of the Polish‐Belarusian‐Lithuanian borderlands some theoretical approaches can be distinguished. There is a need to define, at least for the use in the studies, the concepts of national minority and ethnic minority, and to create a new theoretical category ‐ “the cultural nation”. The national (ethnic) minority can be distinguished in the specific minority situation, most frequently in the context of the other, dominant majority, as the community, which is less significant, subordinated and often discriminated. The notion of national‐ethnic self‐identification should be associated with the resourcefulness of the representatives of a given minority in certain environments.


Author(s):  
Nasar Meer

The purpose of this chapter is to locate the discussion about Muslims in Scotland in relation to questions of national identity and multicultural citizenship. While the former has certainly been a prominent feature of public and policy debate, the latter has largely been overshadowed by constitutional questions raised by devolution and the referenda on independence. This means that, while we have undoubtedly progressed since MacEwen (1980) characterised the treatment of ‘race-relations’ in Scotland as a matter either of ‘ignorance or apathy’, the issue of where ethnic, racial and religious minorities rest in the contemporary landscape remains unsettled. One of the core arguments of this chapter is that these issues are all interrelated, and that the present and future status of Muslims in Scotland is tied up with wider debates about the ‘national question’. Hitherto, however, study of national identity in Scotland has often (though not always) been discussed in relation to the national identities of England, Wales and Britain as a whole.


2014 ◽  
Vol 2013 (1) ◽  
pp. 3-14 ◽  
Author(s):  
Kalerante Evagelia

AbstractThe present paper is involved with the Pedagogical faculties’ students’ critique on the current educational system as it has been altered after 1981. The research was carried out utilizing both quantitative and qualitative tools. Students-voters participated in the interviews whereas active voters were difficult to be located to meet the research requirements. The dynamics of the specific political party is based on a popular profile in terms of standpoints related to economic, social and political issues. The research findings depict the students’ strong wish for a change of the curricula and a turn towards History and Religion as well as an elevation of the Greek historic events, as the History books that have been written and taught at schools over the past years contributed to the downgrading of the Greek national and cultural identity. There is also a students’ strong belief that globalization and the immigrants’ presence in Greece have functioned in a negative way against the Greek ideal. Therefore, an overall change of the educational content could open the path towards the reconstruction of the moral values and the Greek national identity.


Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 475
Author(s):  
Francisco Javier Ramón Solans

The objective of this article is to analyse Mexican national pilgrimages to Rome that took place during the pontificate of Leo XIII (1878–1903). These pilgrimages occurred in the context of a global Catholic mobilisation in support of the papacy, during the so-called Roman Question. This paper’s analysis of these pilgrimages draws from historiography about national pilgrimages, as well as studies on Catholic mobilisation in support of the pope in the second half of the nineteenth century. It is fundamentally based on primary sources of an official nature, such as reports and other printed documents produced on the occasion of the pilgrimage. The study’s primary conclusion is that national pilgrimages to Rome had a polysemic character since they brought together various religious and national identities. The pilgrimages contributed simultaneously to reinforcing the link between Catholicism and Mexican national identity and the global dimension of Catholicism and allegiance to the Holy See.


2019 ◽  
Vol 13 ◽  
Author(s):  
Susilo Wibisono ◽  
Winnifred Louis ◽  
Jolanda Jetten

Indonesia has seen recent expansions of fundamentalist movements mobilising members in support a change to the current constitution. Against this background, two studies were conducted. In Study 1, we explored the intersection of religious and national identity among Indonesian Muslims quantitatively, and in Study 2, we qualitatively examined religious and national identification among members of moderate and fundamentalist religious organisations. Specifically, Study 1 (N= 178) assessed whether the association of religious and national identity was moderated by religious fundamentalism. Results showed that strength of religious identification was positively associated with strength of national identification for both those high and low in fundamentalism. Using structured interviews and focus group discussions, Study 2 (N =35) examined the way that self-alignment with religious and national groups develops among activists of religious movements in Indonesia. We found that while more fundamentalist activists attached greater importance to their religious identity than to any other identity (e.g., national and ethnic), more moderate activists represented their religious and national identities as more integrated and compatible. We conclude that for Indonesian Muslims higher in religious fundamentalism, religious and national identities appear to be less integrated and this is consequential for the way in which collective agendas are pursued.


2004 ◽  
Vol 32 (2) ◽  
pp. 457-496 ◽  
Author(s):  
Mark Lawrence Schrad

“Tell a man today to go and build a state,” Samuel Finer once stated, “and he will try to establish a definite and defensible boundary and compel those who live inside it to obey him.” While at best an oversimplification, Finer's insight illuminates an interesting aspect of state-society relations. Who is it that builds the state? How and where do they establish territorial boundaries, and how are those who live within that territory compelled to obey? Generally speaking, these are the questions that will be addressed here. Of more immediate concern is the fate of peoples located in regions where arbitrary land boundaries fall. Are they made loyal to the state through coercion or by their own compulsions? More importantly, how are their identities shaped by the efforts of the state to differentiate them from their compatriots on the other side of the borders? How is the shift from ethnic to national identities undertaken? A parallel elaboration of the national histories of the populations of Karelia and Moldova will shed light on these questions. The histories of each group are marked by a myriad of attempts to differentiate the identity of each ethnic community from their compatriots beyond the state's borders. The results of such overt, state-initiated efforts to differentiate borderland populations by encouraging a national identity at the expense of the ethnic, has ranged from the mundane to the tragic—from uneventful assimilation to persecution and even genocide. As an illustration of the range of possibilities and processes, I maintain that the tragedies of Karelia and Moldova are not exceptional, but rather are a consequence of their geographical straddling of arbitrary borders, and the need for the state to promote a distinctive national identity for these populations to differentiate them socially from their compatriots beyond the frontier.


2003 ◽  
Vol 109 (1) ◽  
pp. 93-108 ◽  
Author(s):  
Kate Slattery

The last few years have been an awakening time for the people, communities and governments of the global village. Escalating problems in the Middle East, global economic uncertainty and an increase in asylum seekers, refugees and migration worldwide have reignited tensions involving boundaries and borders, both geographical and cognitive. One event which highlighted these tensions in Australia, and which was given much media coverage, was the ‘children overboard’ event in October 2001. Utilising a selection of print news coverage of the event, this paper explores how the ‘children overboard’ event demarcated national identities and spaces through the construction and representation of ‘good’ Australian citizens and ‘bad’ asylum seeker ‘others’. Specifically referring to ‘children overboard’ as an ‘event’, I seek to highlight the constructed and representational nature of ‘children overboard’ as a media story and political tool, one which promoted a continuing threat of ‘others’ to the nation in order to gain support for government policy and legitimize national security, and in so doing creating a model of Australian citizenship and identity based upon fear.


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