Multilingual Proverbs in the Neo-Aramaic Speech of the Jews of Zakho, Iraqi Kurdistan

1978 ◽  
Vol 9 (2) ◽  
pp. 215-235
Author(s):  
Yona Sabar

§I. All the Jews of Zakho, together with all the Jews of Iraq, emigrated to Israel in the years 1951 and 1952. Some waves of Kurdish Jews had already arrived in Palestine in the 1920s. In Israel, their Neo-Aramaic speech became strongly influenced and gradually superseded by Israeli Hebrew. The Neo-Aramaic speech of the elders, however, was much less influenced by Modern Hebrew and still retains characteristic Kurdistani features, including a large number of loanwords from Kurdish–Persian, Arabic, Turkish, and old, traditional Hebrew. Another typical feature is the coloring of their Neo-Aramaic speech with numerous proverbs in the languages of their neighboring ethnic groups. The multilingual proverbs are an excellent example of the mutual influence of the various ethnic groups and cultures of Iraqi Kurdistan.

Author(s):  
Nataliya Yu. Nelyubova ◽  

This paper presents a linguo-axiological analysis of French and Russian proverbs based on identifying value orientations and creating their hierarchy by studying the names and quantitative dominance of various thematic groups in authentic paroemiological dictionaries. Identification of value orientations allows us to reveal both common features of ethnic groups, which are of interest in the era of globalization and mutual influence of languages and cultures, and specific ones, contributing to the preservation of national identity. The novelty of this research compared to the author’s previous studies lies in the use of two additional lexicographic sources (one French and one Russian). The examined material of the four dictionaries includes more than 30,000 proverbial units. The analysis revealed the presence of a large number of common topics (which can occupy different positions in the value hierarchy of the ethnic groups under study) not only in dictionaries of the same language, but in all four sources. The names of the categories and their quantitative composition allow us to define French culture as individualist, while Russian culture, as collectivist. When constructing a hierarchy, it is important to turn to a larger number of dictionaries and identify common proverbial units in them to avoid the influence of the subjective factor, which is the case when naming and forming categories, as well as of the researcher’s individual approach to the proportion of category names to their corresponding values. The expanding vocabulary and studies on evaluativity in proverbs aiming to identify value and anti-value components within various topics can be used for further research.


Servis plus ◽  
2016 ◽  
Vol 10 (3) ◽  
pp. 68-76
Author(s):  
Фаридэ Салитова ◽  
Faride Salitova

The article analyzes the phenomenon of the traditional musical culture of ethnic groups of the Volga and Ural regions of the Turkic, Finno-Ugrian and Slavic origin, developed in the course of a permanent diversified mutual influence and mutual enrichment of distinctive ethnic, religious, regional and local components. Sam- ples of the music archaic Bashkir, Mari, Mordovian, Russian, Tatar, Udmurt and other ethnic groups living in these regions, as well as written and archaeological sources, reveal the formation of the geographical area, since the early Middle Ages, cultural space, characterized, in spite of the uniqueness of the individual compo- nents, significant unity and high moral and aesthetic potential. However, the trend of globalization in the mod- ern world is known to endanger the preservation of traditional cultural values. In this regard, they update the issue of preserving the cultural heritage of past eras, which can be solved by incorporating a modern cultural and educational environment in authentic forms, and various kinds of professional performing arts, creative composer, musical enlightenment and education. Special mention should be the aspect of existence of the tra- ditional musical culture in the social life of the region, as a regenerated ancient festivals and folklore festivals, which clearly demonstrate the relevance of ancestral cultural traditions of the Volga and Ural. Today we can observe a positive trend of revival of cultural traditions prevailing in the early stages of the ethnic history of the region. This great potential is the intrinsic moral and aesthetic value, and effective means of harmonization of interethnic and interfaith relations, the formation of a harmoniously developed personality in the realities of the modern multicultural society with a view to the formation of tolerant consciousness of new generations.


2021 ◽  
Vol 2 (2) ◽  
pp. 85-93
Author(s):  
Anton V. Baryshnikov

The article deals with the issues of the settlement of the Russian peasantry, demographic processes, certain aspects of interaction and mutual influence of ethnic groups’ cultures in the multi-ethnic space of the «Udmurt uyezds» of the Kama-Vyatka region in the post-reform period. The Russian peasantry settled on the designated territory for a long period and with varying degrees of intensity. The pacemaker process before the Great Reforms of Alexander II was migration from various Russian regions. In the second half of the XIX century, the priority direction was the process of internal migration. The Russians are becoming a numerically predominant ethnic group in the «Udmurt uyezds». In Glazovsky Uyezd, the increase in the number of Russian peasants was associated with the formation of settlements around mining and metallurgical enterprises. As a result, their population became mono-ethnic. In Sarapul uyezd, the main part of the settlements was formed in the second half of the XVIII – early XIX centuries. In the second half of the XIX century, there was a change in the ethnic composition of individual villages. The Russian newly-arrived peasantry more often settled in the already existing Udmurt small settlements and villages. There are cases of Russian peasants ousting representatives of other ethnic groups from the territories they inhabited. Similar trends can be traced in Malmyzh district. Based on the actual material of this uyezd, the reasons for the contradictions that arise between different ethnic groups are viewed. Most often, they occurred in the field of farming, which is characterized by technological techniques, established community traditions and ethno-confessional commitments. In Yelabuga uyezd, in contrast to Malmyzh uyezd, the process of cultures’ mutual influence developed widely. A joint good-neighborly settlement of the Russian, Udmurt, and Mari peasantry brought fruitful results in the exchange of agricultural experience and technological techniques in craftsman enterprises. Moreover, heterogeneous marriages often occurred here, which intensified interaction of ethnic traditions. Cases of indigenous population displacement by migrants were rather an exception. The dynamics of interethnic relations development in uyezds had its own peculiarities, however in the Kama-Vyatka region in the post-reform period, it can be described as moderately good-neighborly. Peasants of various ethnic groups exchanged economic and cultural experience.


2019 ◽  
Vol 8 (7) ◽  
Author(s):  
Dinara S. Sultan ◽  
Tatiana G. Bochina ◽  
Atirkul Ye. Agmanova ◽  
Yevgeniya A. Zhuravleva

Conservation and development of minority languages in countries unique in the ethno-linguistic aspect, such as Russia and Kazakhstan, are highly relevant. Wide linguistic diversity, on the one hand, and dominance of the official Russian in Russia and the official Kazakh and Russian languages in the socio-communicative system of society in Kazakhstan, on the other hand, determine the linguistic landscape and peculiarities of multilingualism in these states. Research interest in linguistic contacts of a modern multiethnic society has determined the choice of the processes of linguistic and ethnic identification, related issues of conservation and using the native language and culture by representatives of various ethnic groups living in Russia and Kazakhstan, as well as the specifics of their interaction and mutual influence under new geopolitical conditions as the object of the study


2018 ◽  
Vol 11 (1-2) ◽  
pp. 113-146 ◽  
Author(s):  
Stuart Tyson Smith

Abstract The construction of ethnic self and other played a central role in ancient Egyptian ideology as well as at a more quotidian level. Ethnic groups are usually seen as self-defined, distinctive entities, often corresponding neatly to political or cultural units, but in reality, expressions of ethnic identity are mutable and socially contingent. Adopting a multi-scalar approach informed by practice theory, this paper examines ancient Egyptian constructions of ethnicity, taking into account ideological and elite expressions of ethnic identity from art and texts and everyday practices revealed by archaeology. A carefully contextualized analysis shows how pejorative constructions of an ethnic other by the state contrast with more positive interactions and patterns of mutual influence at a more individual level.


2020 ◽  
Vol 2 (1) ◽  
pp. 84
Author(s):  
Oleksii B. Shliakhov

The purpose of the article is to find out the peculiarities of the development of ethnosocial communities in the Dnipro region during the modernization period, to analyze the impact of the then industrialization and urbanization on the lives of representatives of various ethnic groups in the region. Research methods: problem-chronological, comparative historical, historical genetic. Main results: The article highlights the ethnonational composition of the population of the Yekaterinoslav province in the late XIX - early XX century and disclosed factors that influenced its formation. The attention was focused on the fact that the urban population of the Yekaterinoslav region differed significantly in its ethnic composition from the inhabitants of the province. Moreover, the more the city was, and the more clearly the industrial component was manifested in it, the less Ukrainians lived in it. It is concluded that the Ukrainian population did not determine the cultural appearance of the cities of the region and rather quickly underwent assimilation. Accordingly, the process of ethnonational modernization of the Ukrainians at that time was extremely slow. Analyzed how industrialization and urbanization affected the stereotypes of views and behavior of the representatives of the main ethnic groups of the Dnipro region. Thus, Russians and Jews, as well as representatives of German and Polish ethnic groups, were most actively involved in entrepreneurial activity in Yekaterinoslav region at that time. At the same time, the local proletariat consisted mainly of immigrants from the central Russian provinces. Attention was paid to interethnic relations in the region, it was noted that the latter were characterized not only by mutual influence, but also by numerous conflict situations. Practical significance: recommended for use in training courses and generalizing works on the history of Ukraine in the XIX – early XX centuries, as well as on the ethnopolitics. Originality: а generalized description of the situation of the main national communities of Yekaterinoslav region in the conditions of forced industrialization and urbanization processes of the post-reform period is given. Scientific novelty: for the first time, it is shown how actively ethnic Ukrainians, Russians, Jews, Germans and Poles of the Yekaterinoslav region joined business activity, and also from which national groups the working class of the region was predominantly formed. Article type: explanation.


2021 ◽  
Vol 18 (1) ◽  
pp. 20-28
Author(s):  
Yevgeniya A. Zhuravleva ◽  
Atirkul E. Agmanova

The diversity and specificity of cultures and languages of ethnic groups, living on the territory of Kazakhstan, create a special socio-cultural context of the Eurasian space, demonstrating the model of modern interethnic linguistic and socio-cultural interaction. Uniqueness of social and communicative space of the country, characterized by the dominance of the state Kazakh and Russian languages - languages of two large ethnic groups - against a background of great linguistic diversity, determines the significance of the study of their interaction and mutual influence in the context of a multicultural society. This paper analyzes the issues of language interaction in polyethnic state, forms and methods of foreign language influence on Russian language. The issues of learning and functioning of the Russian language are considered as a native and as a second languauge. Active processes due to features of the interaction of the Kazakh and Russian languages are analyzed as 1) speech activity of ethnic Russians; 2) Russian speech of other ethnic groups; 3) learning and using Russian language by repatriates-Kazakhs and foreign citizens.


2008 ◽  
Vol 42 (10) ◽  
pp. 42
Author(s):  
BETSY BATES
Keyword(s):  

Crisis ◽  
2009 ◽  
Vol 30 (2) ◽  
pp. 63-67 ◽  
Author(s):  
Irene Burger ◽  
Albert M. van Hemert ◽  
Willem J. Schudel ◽  
Barend J.C. Middelkoop

Background: Suicidal behavior is a severe public health problem. Aims: To determine the rates of attempted and completed suicide among ethnic groups in The Hague, The Netherlands (2002–2004). Methods: By analyzing data on attempted and completed suicide (from the psychiatric department of general medical hospitals; the psychiatric emergency service and the municipal coroners). Results: Turkish and Surinamese females aged 15–24 years were at highest risk for attempted suicide (age-specific rate 545 / 100,000 and 421 / 100,000 person-years, respectively). Both rates were significantly higher than in the same age group of Dutch females (246 / 100,000 person-years). Turkish (2%) and Surinamese (7%) had lower repeat suicide-attempt rates than did Dutch (16%) females aged 15–24. Significantly lower suicide-attempt rates were found for Surinamese than for Dutch females aged 35–54 years. Differences were not explained by socioeconomic living conditions. The ratio fatal/nonfatal events was 4.5 times higher in males than in females and varied across age, gender, and ethnicity strata. Completed suicide was rare among migrant females. No completed suicides were observed in the Turkish and Surinamese females aged 15–24 years. Conclusions: The study demonstrates a high risk of attempted suicide and a low risk of completed suicide among young Turkish and Surinamese females.


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