THE OTTOMAN ALGERIAN ELITE AND ITS IDEOLOGY

2000 ◽  
Vol 32 (3) ◽  
pp. 323-344 ◽  
Author(s):  
Tal Shuval
Keyword(s):  
Seventeenth Century ◽  
Ottoman Empire ◽  
20Th Century ◽  
North Africa ◽  
18Th Century ◽  
The Sublime ◽  
Nation States ◽  
The One

By the late seventeenth century, Algeria and Tunisia had established regimes that were largely independent of Ottoman sovereignty in almost every regard, although the Porte continued, in strictly legal terms, to exert minimal rights of sovereignty.        Michel Le Gall1But, let there be no mistake: the more a regency of Barbary has become fearsome to the Christian princes, the more the Sultan is its absolute master. He had only to utter a word to end an unjust war and fix even the terms for peace.        Jean-Michel Venture de Paradis2Separated by two centuries, these two quotations describe the role of the Ottoman Empire in North Africa in very different—indeed, contradictory—terms. On the one hand, Ottoman North Africa is depicted as a region where independent political entities emerged out of a century of Ottoman rule, ready as it were for the eventual emergence of nation-states in the 20th century. Venture de Paradis's earlier description, however, is devoid of the hindsight gained by our knowledge of the “end of the story.” It tells us that by the end of the 18th century, contrary to the contemporary accepted view of the remoteness of the Maghribi “regencies” from the imperial center in Istanbul, the three Ottoman provinces of North Africa were indeed an integral part of the Ottoman Empire, and the rulers of these provinces were obedient subjects of the Sublime Porte.

scholarly journals Screens of the Picturesque: Aesthetics, Technology, Economy

2021 ◽  
Vol 19 (1) ◽  
pp. 35-48
Author(s):  
György Fogarasi
Keyword(s):  
18Th Century ◽  
Technological Innovations ◽  
Economic Interests ◽  
The Sublime ◽  
Humphry Repton ◽  
The One ◽  
Technology And Economy ◽  
Landscape Gardening ◽  
Shed Light

Abstract The 18th-century notion of the picturesque is somewhat lesser known as compared to the more celebrated categories of the beautiful and the sublime, even though it may not only help us critically reflect upon modern perceptions of the landscape, but it may also provide us a unique way to link the field of aesthetic speculation with questions of technology and economy. The article will focus on two of the major theoreticians of the picturesque (William Gilpin and Uvedale Price) and will examine their ideas in relation to Edmund Burke’s aesthetics on the one hand, and contemporary tendencies in landscape gardening (as represented by Lancelot “Capability” Brown and Humphry Repton) on the other. Such an investigation may shed light on the multiple shifts in the perception of nature and the sense of naturalness during the long 18th century, as well as on the pictorial and theatrical aspects of landscape design. But examples of the Claude glass, the ha-ha, and Humphry Repton’s Red Books may also indicate the role of technological innovations and economic interests, and thereby the relevancy of the very discourse of the picturesque to more modern or even postmodern artistic, cultural, and medial developments.

The Ottoman Maghrib, 1505–1830

2020 ◽  
Author(s):  
Stephen Cory
Keyword(s):  
Ottoman Empire ◽  
20Th Century ◽  
18Th Century ◽  
Local Population ◽  
16Th Century ◽  
Military Officers ◽  
Southern Coast ◽  
Local Identities ◽  
Nation States ◽  
The 19Th Century

Between 1505 and 1830, the foundations were laid for the modern nation-states of Algeria, Tunisia, and Libya. Of these three countries, only Tunisia had established a clear independent identity prior to the 16th century. Early in that century, all three regions came under the control of the Ottoman Empire, mostly in response to attempts by European powers to create strongholds along the southern coast of the Mediterranean Sea. By the end of the 16th century, the Ottomans had implanted their traditional provincial governments in the regions of Algiers, Tunis, and Tripoli, complete with governors (pashas), who ruled with the assistance of administrative officials known as beys, and a cohort of Janissary troops. Thus, governance was carried out by a foreign military caste with limited connections to the local population. These governments derived much of their income from corsair enterprises launched against European ships under the leadership of captains known as raises, many of whom were European converts to Islam. During these three centuries, Tunis and Tripoli would develop nominally independent hereditary dynasties that were initially founded by Ottoman officials who ruled in cooperation with local religious, political, and tribal elites. In Algiers, power remained in the hands of military officers known as deys. This situation became increasingly unstable throughout the 18th century, eventually resulting in the French conquest of Algeria in 1830. Over the course of the 19th century, rising European influence would enable the French to take power in Tunisia in 1881 and the Italians to occupy Libya in 1911. Thus Ottoman rule ended in the Maghrib, but the local identities developed in these states under Ottoman sovereignty eventually led to the rise of nationalist movements in all three countries and the achievement of independence by the mid-20th century.

scholarly journals Respectus Philologicus, 2011 Nr. 19 (24)

2011 ◽  
pp. 1-284
Author(s):  
Gabija Bankauskaitė
Keyword(s):  
18Th Century ◽  
Russian Language ◽  
Point Of View ◽  
Computer Hardware ◽  
Speech Community ◽  
Star Wars ◽  
Globalizing World ◽  
Polish Society ◽  
The One

CONTENTS I. PROBLEMS AND SOLUTIONSMichał Mazurkiewicz (Poland). Sport versus Religion... 11Natalia А. Kuzmina (Russia). Poetry Book as a Supertext... 19Jonė Grigaliūnienė (Lithuania). Possessive Constructions as a Purely Linguistic Phenomenon?... 31 II. FACTS AND REFLECTIONSAleksandras Krasnovas, Aldona Martinonytė (Lithuania). Symbolizing of Images in Juozas Aputis Stories...40Jūratė Kumetaitienė (Lithuania). Tradition and Metamorphosis of Escapism (Running “from” or “into”) in the Modern and Postmodern Norwegian Literature...51Natalia V. Kovtun (Russia). Trickster in the Vicinity of Traditional Modern Prose...65Pavel S. Glushakov (Latvia). Semantic Processes in the Structure of Vasily Shukshin’s Poetics...81Tatyana Kamarovskaya (Belarus). Adam and the War...93Virginija Paplauskienė (Lithuania). Woman’s Language World in Liune Sutema’s Collection “Graffiti....99Jolanta Chwastyk-Kowalczyk (Poland). The Models of e-Comunication in the Polish Society of Britain and Northern Ireland...111Vilma Bijeikienė (Lithuania). How Equivocation Depends on the Way Questions are Asked: a Study in Lithuanian Political Discourse...123Viktorija Makarova (Lithuania). The One Who Names the Things, Masters Them: Ruskij vs. Rosijanin, Ruskij vs. Rosijskij in the Discourse of Russian Presidents...136Dorota Połowniak-Wawrzonek (Poland). Idioms from the Saga Film “Star Wars” in Contemporary Polish Language...144Ilona Mickienė, Inesa Birbilaitė (Lithuania). Women’s Naming in Telsiai Parish in the First Dacades of the 18th Century...158Liudmila Garbul (Lithuania). Reflection of Results of Interslavonic Language Contacts in the Russian Chancery Language of the First Half of the 17th Century (Synchronic and Diachronic Aspects). Part II...168Vilhelmina Vitkauskienė (Lithuania). Francophonie in Lithuania... 179Natalia V. Yudina (Russia). On the Role of the Russian Language in the Globalizing World of the XXI Century...189Maria Lojko (Belarus). Teaching Legal English to English Second Language Students in the US Law Schools...200 III. OPINIONElena V. Savich (Belarus). On Generation of an Integrative Method of Discourse Analysis...212Marek Weber (Poland). Lexical Analysis of Selected Lexemes Belonging to the Semantic Field ‘Computer Hardware’...220 IV. SCIENTISTS ABOUT SCIENTISTSOleg Poljakov (Lithuania). On the Female Factor in Linguistics and Around It... 228 V. OUR TRANSLATIONSBernard Sypniewski (USA). Snake in the Grass. Part II. Translated by Jurga Cibulskienė...239 VI. SCIENTIFIC LIFE CHRONICLEConferencesTatiana Larina (Russia), Laura Alba-Juez (Spain). Report and reflections of the 2010 International Conference on Intercultural Pragmatics and Communication in Madrid...246Books reviewsAleksandra M. Ponomariova (Russia). ЧЕРВИНСКИЙ, П. П., 2010. Номинативные аспекты и следствия политической коммуникации...252Gabija Bankauskaitė-Sereikienė (Lithuania). PAPLAUSKIENĖ, V., 2009. Liūnė Sutema: gyvenimo ir kūrybos keliais...255Yuri V. Shatin (Russia). Meaningful Curves. ГРИНБАУМ, О. Н., 2010. Роман А.С. Пушкина «Евгений Онегин»: ритмико-смысловой комментарий... 259Journal of scientific lifeDaiva Aliūkaitė (Lithuania). The Idea of the Database of Printed Advertisements: the Project “Sociolinguistics of Advertisements”...263Loreta Vaicekauskienė (Lithuania). The Project “Vilnius is Speaking: The Role of Vilnius Language in the Contemporary Lithuania, 2010”...265Daiva Aliūkaitė (Lithuania). The Project “Lithuanian Language: Fractures of Ideals, Ideologies and Identities”: Language Ideals from the Point of View of Ordinary Speech Community Members...267 Announce...269 VII. REQUIREMENTS FOR PUBLICATION...270 VIII. OUR AUTHORS...278

scholarly journals THE PROBLEM OF ANNUAL PAYMENTS TO THE CRIMEAN KHANATE DURING THE RUSSIAN-TURKISH NEGOTIATIONS IN THE FIRST QUARTER OF THE 18TH CENTURY

2021 ◽  
Vol 73 (4) ◽  
pp. 183-191
Author(s):  
Tatiana A. Bazarova ◽  
Keyword(s):  
Ottoman Empire ◽  
18Th Century ◽  
Peace Treaty ◽  
Peace Agreements ◽  
The Sublime ◽  
Key Issues

Тhe paper considers diplomatic struggle around fixing in the Russian-Turkish agreements the refusal of annual payments to the Crimean Khan. This problem was one of the key issues in Russia’s relations with the Ottoman Empire and the Crimean Khanate during the Petrine era. The participation of Crimean diplomacy in the discussion of the problem at the Russian-Turkish peace talks remains poorly studied in Russian historiography. The Treaty of Constantinople (1700) secured the abolition of annual payments to the Crimean Khanate. However, the failure of the Prut campaign and non-fulfilment of Russian-Turkish peace agreements obligations by the tsar led to the renewal of the demand for annual payments. In 1711 and 1712, during negotiations with Russian ambassadors, the Ottomans did not insist on including to the peace treaty a clause on payments to the Crimean Khan and were content with oral promises. A difficult diplomatic struggle on the “Crimean dacha” unfolded at the peace talks in 1713, when Kaplan I Giray joined the active discussion of the problem. The clause on Crimean payments (without declaring direct obligations) was included in the text of the Adrianople (1713) and Constantinople (1720) treaties. By supporting the “khan’s claims” at the Russian-Turkish peace talks, the Sublime Porte demonstrated the readiness to protect the interests of its vassal. Peter I regarded the return of the clause about the “Crimean dacha” as a blow to Russia’s international prestige.

Paths of Prayers in Ottoman North Africa

2021 ◽  
Vol 12 (3-4) ◽  
pp. 295-341
Author(s):  
Deniz Beyazit
Keyword(s):  
New York ◽  
Seventeenth Century ◽  
Ottoman Empire ◽  
North Africa ◽  
Complex Dynamics ◽  
North African ◽  
The North ◽  
Local Traditions ◽  
First Time ◽  
Visual Apparatus

Abstract This article discusses The Met’s unpublished Dalāʾil al-khayrāt—2017.301—(MS New York, TMMA 2017.301), together with a group of comparable manuscripts. The earliest known dated manuscript within the corpus, it introduces several iconographic elements that are new to the Dalāʾil, and which compare with the traditions developing in the Mashriq and the Ottoman world in particular. The article discusses Dalāʾil production in seventeenth-century North Africa and its development in the Ottoman provinces, Tunisia, and/or Algeria. The manuscripts illustrate how an Ottoman visual apparatus—among which the theme of the holy sanctuaries at Mecca and Medina, appearing for the first time in MS New York, TMMA 2017.301—is established for Muhammadan devotion in Maghribī Dalāʾils. The manuscripts belong to the broader historic, social, and artistic contexts of Ottoman North Africa. Our analysis captures the complex dynamics of Ottomanization of the North African provinces of the Ottoman Empire, remaining strongly rooted in their local traditions, while engaging with Ottoman visual idioms.

Imitation: Simple, Stretto, Canonical (On the Difficulties of Absolute Differentiation in the Polyphony of Strict Style)

2020 ◽  
pp. 26-39
Author(s):  
Т.В. Франтова
Keyword(s):  
20Th Century ◽  
18Th Century ◽  
Theory And Practice ◽  
Text Line ◽  
Theoretical Literature ◽  
The One ◽  
Different Sources ◽  
Stable Connection ◽  
Polyphonic Music ◽  
Musical Forms

Статья посвящена проблемам изучения теории и практики имитационной техники в полифонии строгого письма. Три типа имитации — простая, стреттная, каноническая — постоянно фигурируют в современной музыкально-теоретической литературе. Трактовки сути простой и канонической имитации в разных источниках совпадают, хотя формулировки в деталях разнятся. При этом значительны расхождения в понимании стретты. По традиции, заложенной учениями XVIII века, в теоретическом музыкознании стретту рассматривают в контексте формы фуги. Одновременно ряд исследователей считает возможным использовать понятие стретты по отношению к имитационному многоголосию Ренессанса. При этом термин употребляется в разных значениях. Материал исследования — начальные имитационные секции четырех-шестиголосных мотетов Палестрины без c. f. Тематическая организация рассматривается с учетом тексто-музыкальной формы мотета, в соответствии с которой функцию темы выполняет тексто-музыкальная строка, построенная на относительно стабильном соединении текстовой строки и развернутого мелодического soggetto. Ее неоднократные повторения позволяют обнаружить сходства и различия канонов и стретт в строгостильном многоголосии. The article is devoted to the problems of studying the theory and practice of imitation technique in polyphonic music of strict writing. Three types of imitation — simple, stretto and canonical — appear as relevant in modern musical theoretical literature. An analysis of the existing concepts showed that the interpretations of the essence of simple and canonical imitation in different sources coincide, although the formulations in details, as a rule, differ. Against this background, significant differences in the understanding of stretto (narrow, tight) imitation are especially noticeable. Many authors, foreign and domestic, starting from the teachings of the 18th century, consider the stretto in the context of the fugue form. At the same time, a number of researchers of the 20th century (domestic and foreign) have formed a different position. They believe that it is possible to expand the musical and historical boundaries of the use of the concept of stretto, its use in relation to the imitative polyphony of the Renaissance. The authors talk about the stretto in at least three different cases: the effect of a compressed temporary introduction of imitation voices (S. Skrebkov, T. Dubravskaya), narrow introduction of voices with their subsequent non-imitation promotion (N. Simakova), the tight entry of the rispost before the end of the theme in the propost, which does not fit into the canon (K. Eppessen, S. Skrebkov). The analysis of the musical material showed that the broadly understood stretto (the conciseness of the timing of the introduction of voices) is very typical of the polyphony of strict writing and manifests itself in many and different methods. The musical material of the study was the one-theme initial imitation sections of the four-six-part Palestrina motets, the compositional foundation of which lacks cantus firmus. The thematic organization was considered taking into account the genre of the motet, which belongs to the class of text-musical forms. In accordance with the nature of the genre, the function of the theme in the imitation section is performed by a text-musical line built on a relatively stable connection of a text line and an expanded melodic soggetto.

Episcopal Tombs in Early Modern England

2004 ◽  
Vol 55 (4) ◽  
pp. 654-680 ◽  
Author(s):  
PETER SHERLOCK
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Church Of England ◽  
Early Modern England ◽  
The Other ◽  
The Reformation ◽  
The Status ◽  
The One ◽  
The Church

The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation.

Diplomacy from Below or Cross-Confessional Loyalty? The “Christians of Algiers” between the Lord of Kuko and the King of Spain in the Early 1600s

2015 ◽  
Vol 19 (2-3) ◽  
pp. 153-173 ◽  
Author(s):  
Natividad Planas
Keyword(s):  
Seventeenth Century ◽  
Ottoman Empire ◽  
North Africa ◽  
Communication System ◽  
Religious Affiliation ◽  
Its Region ◽  
Political Agency ◽  
The Core

Usually seen as actors with limited political agency, captives and slaves are, in this essay, at the core of complex diplomatic negotiations between two political authorities in a cross-confessional context. The case study presents a group of enslaved Christians in Algiers at the beginning of the seventeenth century working to restore a disrupted communication system between Spain and a rebel Muslim lord at war with the Ottomans. This lord, called Amar ben Amar bel Cadi, ruled the tiny city of Kuko and its region in the Djurdjura range (in present-day Kabylia). The goal of the Spanish military collaboration with him was to take Algiers and weaken the Ottoman Empire in North Africa. The paper argues that the captives’ initiative must be understood both as diplomacy “from below” and as a cross-confessional model of loyalty. Furthermore, it compels us to re-think the agency of actors in imperial encounters and to reject the topos—often implicit in contemporary historical essays—that religious affiliation conditioned political loyalty.

scholarly journals ARABIC-2 The Chapter of Fatiha; Its Names, Objectives, Virtues and Features: Analytical Study of the Relevant Hadith Literature

2021 ◽  
Vol 5 (3) ◽  
pp. 25-44
Author(s):  
Dr Syed Abdul Majid Ghouri
Keyword(s):  
Analytical Study ◽  
The Other ◽  
Inductive Method ◽  
The Sublime ◽  
Other Hand ◽  
Critical Method ◽  
The One ◽  
Hybrid Methodology ◽  
Divine Guidance

The Chapter of Fatiha is conceived as one of the paramount chapters of the Holy Qur’an; rather, it is unprecedented one in the sense that not a similar chapter has been revealed in any of revealed Books including the Qur’an itself. Also, as many prophetic traditions have been narrated with regard to its virtues as not narrated concerning any other chapter; the objectives of this chapter have extensively been discussed more than other chapter; and this chapter is characterized by having many names more than all other chapters. Moreover, this chapter, despite of being conciseness, comprises of three types of Tawhid (Oneness of God); namely, Oneness in terms of Lordship, Oneness in terms of Divinity, and Oneness in terms of Names and Attributes. Similarly, this chapter is characterized with many other features: such as the role of this chapter in attracting benefits and removing harms, healing of deceased, (getting divine) guidance, and fulfilling necessities. In addition to this, the Qur’an begins with this chapter. It is stated that it is one of the basic elements of the prayer without which prayer does not stand valid. It, by all means, indicates to the sublime nature, great features and magnificent virtues that this chapter holds. This work analyses the prophetic traditions narrated concerning this chapter and focuses over its objectives, names, virtues and characteristics in the light of authentic prophetic traditions. Meanwhile, the researcher adopts hybrid methodology: namely inductive one and critical one. On the one hand, critical method is adopted for searching and gathering all relevant traditions that discuss in one way or another this chapter; and, on the other hand, inductive method is adopted for analyzing the relevant traditions and drawing significant conclusions therefrom. At the end, a conclusion is added that contains several important remarks which have been drawn while this study.

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