Nomad-Sedentary Interethnic Relations in Iran and Afghanistan

1976 ◽  
Vol 7 (4) ◽  
pp. 545-570 ◽  
Author(s):  
Abraham Rosman ◽  
Paula G. Rubel

The following is a report of a pilot study on nomad-sedentary relations viewed in terms of exchange. The study was conducted in the Zagros Mountains of Iran and in the central Hazarajat of Afghanistan during the summer of 1971. The research involved the application in a field situation of a theoretical framework that links exchange and social structure. In previous research we had investigated the relationship between social structure and exchange in societies having a particular kind of exchange system—the potlatch. Utilizing Levi-Strausss approach to structure, we have taken certain kinds of rules, preferential marriage rules or rules of succession, and built models of social structure on the basis of such rules (Levi-Strauss, 1963). These were related to other models based upon the analysis of exchange behavior. In an earlier volume, Feasting with Mine Enemy, we demonstrated the applicability of this approach in our analysis of six Northwest Coast societies by relating their different forms of social structure to the variations they exhibited in their potlatch activity (Rosman and Rubel, 1971). The purpose of the pilot study reported on here was to apply our conceptual framework relating exchange and social structure to more complex social systems.

1965 ◽  
Vol 24 (3) ◽  
pp. 441-457 ◽  
Author(s):  
Nur Yalman

In this paper I am concerned with an examination of symbolic and social dual organization. Does “dual organization” refer to those rare social systems in which the total community is in one way or another bisected into two definable “groups” which have certain formal relations with each other? Or, alternatively, can we speak of “dual organization” when the society is not so divided, or when the social divisions are obscure, but where there is a symbolic system in which binary categories are prominent? And furthermore, just what is the relationship between dualism as a symbolic order, which appears quite widespread, and dualism as bisected social structure, which has rarely been satisfactorily analyzed ?


Author(s):  
Brahma Prakash

Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society? In Cultural Labour, the author studies bhuiyan puja (land worship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was associated with Jana Natya Mandali, Telangana: he examines various ways in which meanings and behaviour are engendered in communities through rituals, theatre, and enactments. Focusing on various motifs of landscape, materiality, and performance, the author looks at the relationship between culture and labour in its immediate contexts. Based on an extensive ethnography and the author’s own life experience as a member of such a community, the book offers a new conceptual framework to understand the politics and aesthetics of folk performance in the light of contemporary theories of theatre and performance studies.


BJPsych Open ◽  
2020 ◽  
Vol 6 (2) ◽  
Author(s):  
Konstantin F. Brückmann ◽  
Jürgen Hennig ◽  
Matthias J. Müller ◽  
Stanislava Fockenberg ◽  
Anne-Marthe Schmidt ◽  
...  

Summary Depression risk is associated with a late chronotype pattern often described as an ‘evening chronotype’. Fluctuations in mood over consecutive days have not yet been measured according to chronotype in in-patients with depression. A total of 30 in-patients with depression and 32 healthy controls matched for gender and age completed a chronotype questionnaire and twice-daily ratings on mood for 10 consecutive days (registered in the German Clinical Trials Register: DRKS00010215). The in-patients had Saturdays and Sundays as hospital-leave days. The relationship between chronotype and daily mood was mediated by the weekday–weekend schedule with higher levels of negative affect in the evening-chronotype patient subgroup at weekends. Results are discussed with respect to a probably advantageous standardised clinical setting with early morning routines, especially for patients with evening chronotypes.


Life Sciences ◽  
2021 ◽  
pp. 119663
Author(s):  
Kyle J. Jaquess ◽  
Nathaniel Allen ◽  
Timothy J. Chun ◽  
Lucas Crock ◽  
Alexander A. Zajdel ◽  
...  

2020 ◽  
Vol 10 (7) ◽  
pp. 413
Author(s):  
Andree Hartanto ◽  
Nadia C. H. Ong ◽  
Wee Qin Ng ◽  
Nadyanna M. Majeed

Considerable research has examined the relationship between positive emotion and cognitive flexibility. Less is known, however, about the causal relationship between discrete positive emotions, specifically gratitude, and cognitive flexibility. Given that different positive emotions may dissimilarly affect cognitive functioning, we sought to examine the effect of state gratitude on cognitive flexibility. A pilot study with ninety-five participants was employed to ensure the effectiveness of our gratitude manipulation. One hundred and thirteen participants were recruited for the main study, which utilized a within-subject experimental approach. After the manipulation, participants completed a well-established task-switching paradigm, which was used to measure cognitive flexibility. Contrary to our hypotheses, we did not find any evidence that state gratitude may enhance cognitive flexibility. The current study identified some boundary conditions around the potential benefits of the experience of gratitude.


2017 ◽  
Vol 11 (1) ◽  
pp. 113-120 ◽  
Author(s):  
Mandy Morrill ◽  
Curt Bachman ◽  
Brittany Polisuk ◽  
Katie Kostelyk ◽  
Stephanie Wilson

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