OUTSOURCING: ENERGY AND EMPIRE IN THE AGE OF COAL, 1820–1911

2015 ◽  
Vol 47 (3) ◽  
pp. 425-445 ◽  
Author(s):  
On Barak

AbstractDuring the long 19th century, British coal proliferated throughout the Ottoman Empire in increasing quantity, rapidity, and regularity via junctions and political arrangements that became evermore stable and dominant. The British used coal export to project their power elsewhere, offshoring the Industrial Revolution by building an infrastructure that could support it overseas and connect it to existing facets of the imperial project. Examining this “outsourcing” and the importance of foreign coal markets to industrialization helps provincialize the steam engine and anchor it in a global context. It also allows us to explore the impact of fossil energy on the Middle East and the ways coal both set the stage for the arrival of oil and informed the possibilities for translating carbon power into politics. Coal, the article suggests, animated political participation in England while reinforcing authoritarian tendencies in the Middle East.

2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


2011 ◽  
Vol 43 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Gad G. Gilbar

AbstractEuropean merchants and investors doing business in the Middle East during the long 19th century expected that commercial disputes in mixed cases would be conducted according to procedures and laws familiar to and accepted by them. In the Ottoman Empire and Egypt, mixed courts based on the French commercial code were established during that century. The Qajars, however, offered the foreign commercial community a different judicial institution: the localkārguzār(agent) and his majlis (court). By the beginning of the 20th century, thirty-sixkārguzāroffices operated in Iranian towns and harbors. Nevertheless, foreign (mainly British) merchants and their consuls complained bitterly that it was not an effective institution and that it clearly favored the localtujjār(big merchants). They claimed that these defects meant huge financial losses to them. The Qajars viewed this institution and its functioning differently. It served their policy of discouraging foreign penetration, and it contributed to the competitiveness of the Iraniantujjārin their struggle for commercial superiority.


2000 ◽  
Vol 32 (4) ◽  
pp. 559-565
Author(s):  
Charles D. Smith

The subject of a promotional campaign by Harvard University Press, Empires of the Sand purports to challenge established scholarship with respect to the drawn-out demise of the Ottoman Empire from 1789 to 1923. The Karshes argue that European imperialism was more benevolent than threatening and coexisted with Middle Eastern imperialisms—Ottoman, Egyptian, or Arab. In their view, European imperial powers “shored up” the Ottoman Empire rather than sought to deprive it of territories under its domain during the 19th century. To be sure, there was some European “nibbling at the edges of empire” (Algeria, Tunisia, Libya), but these incursions had little impact on the Ottomans; Cyprus (1878) is ignored. The only true “infringement on Ottoman territorial stability,” the British takeover of Egypt, happened by “chance not design,” with the blame attributed to Sultan Abdul Hamid's mismanagement of the crisis. The same story of Ottoman incompetence and attempts to manipulate European powers explains Ottoman loss of territory in the Balkans.


Author(s):  
Şevket Pamuk

The Ottoman Empire stood at the crossroads of intercontinental trade for six centuries until World War I. For most of its existence, the economic institutions and policies of this agrarian empire were shaped according to the distribution of political power, cooperation, conflicts, and struggles between the state elites and the various other elites, including those in the provinces. The central bureaucracy managed to contain the many challenges it faced with its pragmatism and habit of negotiation to co-opt and incorporate into the state the social groups that rebelled against it. As long as the activities of the economic elites, landowners, merchants, the leading artisans, and the moneylenders contributed to the perpetuation of this social order, the state encouraged and supported them but did not welcome their rapid enrichment. The influence of these elites over economic matters, and more generally over the policies of the central government, remained limited. Cooperation and coordination among the provincial elites was also made more difficult by the fact that the empire covered a large geographical area, and the different ethnic groups and their elites did not always act together. Differences in government policies and the institutional environment between Western Europe and the Middle East remained limited until the early modern era. With the rise of the Atlantic trade, however, the merchants in northwestern European countries increased their economic and political power substantially. They were then able to induce their governments to defend and develop their commercial interests in the Middle East more forcefully. As they began to lag behind the European merchants even in their own region, it became even more difficult for the Ottoman merchants to provide input into their government’s trade policies or change the commercial or economic institutions in the direction they preferred. Key economic institutions of the traditional Ottoman order, such as state ownership of land, urban guilds, and selective interventionism, remained mostly intact until 1820. In the early part of the 19th century, the center, supported by the new technologies, embarked on an ambitious reform program and was able to reassert its power over the provinces. Centralization and reforms were accompanied by the opening of the economy to international trade and investment. Economic policies and institutional changes in the Ottoman Empire began to reflect the growing power of European states and companies during the 19th century.


2018 ◽  
Vol 69 (4) ◽  
pp. 901-905 ◽  
Author(s):  
Nidal Al Sharairi ◽  
Irina Crina Anca Sandu

A collection of Ottoman-style costumes belongs to the late 19th century exhibited at the Jordanian Museum of Cultural Heritage were analyzed using SEM-EDX to identify types of fibres and mordants. The study aims to obtain more and comprehensive knowledge about these costumes completing a previous study that was carried out earlier to identify types of dyes applied. The article also attempts to establish an overview of the dyeing techniques used in late 19th century in the Middle East, specifically in the Levant region which was part of the Ottoman Empire at that time.


2018 ◽  
Vol 42 (4) ◽  
pp. 795-796
Author(s):  
Jonathan Endelman

This collection of papers, from very different vantage points, makes the argument that the Ottoman Empire bequeathed significant legacies to the notion and practices of modern political governance in the Middle East. The three essays address the impact Ottoman policies had on territories that had once been part of the empire, focusing most closely on the development of state institutions, nationalism, and the position of the caliphate. By exploring these key issues, the authors hope to call attention to the importance of the Ottoman experience in laying the groundwork for future political life in the region.


2020 ◽  
Vol 7 (2) ◽  
pp. 262-287
Author(s):  
Saman Hussien Ahmad

After American missionaries arrived to the regions of Ottoman Empire in the beginning of the 19th century and when they started their activities, the Kurds as one of the nations who were living within the Ottoman Empire, attracted the attention of missionaries. Therefore they opened their office in the Kurdish cities and started their activities. As it has been known that most of the activities of American missionaries were intellectual and educational activities, as a result they opened many schools, professional schools and even they established universities in some cities of Kurdistan, many girls and boys studied in these schools. This study is about (American Missionaries’ educational centres in Kurdish cities in Ottoman Empire in 19th century). This study attempts to illustrate the impact of these schools that were established by American Missionaries and how they were operated. This paper is divided into three parts. First part is about the appearance of American missionaries’ activities in the region of Kurdistan. In this part we will try to briefly describe how they came to Kurdish regions and how they worked and what were their activities. The second part is about the American missionaries’ educational centres in Kurdistan. It endeavours to show the educational activities of American missionaries in Kurdistan regions, and then it will illustrate the importance of these educational centres in Kurdistan regions. The third part is about the effect of American missionaries’ educational centres on the situation of education in Kurdistan. It will evaluate the impact of these educational centres on the education in Kurdistan and on the situation of education in Kurdistan.


2020 ◽  
Vol 26 ◽  
pp. 171-192
Author(s):  
Maria Pandevska ◽  
Makedonka Mitrova

In the 19th century the dictionaries/glossaries represent the first brace which connected different cultures and languages, thus also linking the Orient with the Occident and vice versa. In this context the research is focused on the Turkish dictionaries/glossaries, which for a long time actually represented one of the basic media of transmitting the new Western ideas in the East, and in our case, in the Ottoman Empire. Through the short comparative analyses of these dictionaries/glossaries and their authors (from the 19th century and early 20th century) we follow the change of the cognitive concept of the term millet with the term nation. The case study is focused on Ottoman Macedonia and on the political implications caused by this change of the meaning of the Ottoman term millet.


2020 ◽  
Vol 8 (1) ◽  
pp. 67-100
Author(s):  
Bedross Der Matossian

Abstract Armeno-Turkish played an important role in the lives of Armenians in the Ottoman Empire. At a time in which more than half of the Armenians of the Empire did not speak Armenian, Armeno-Turkish came to fill an important gap. It led to the proliferation of literacy among Armenians and allowed them to mark and strengthen their ethno-religious boundaries vis-à-vis other ethno-religious groups in the Ottoman Empire, while simultaneously allowing for the crossing of these boundaries which, in general, were characterized by fluidity. The 19th century represents an important phase in the development of Armeno-Turkish. Its development cannot be attributed to one factor; rather to a host of factors that include the impact of the Armenian Zart‘ōnk‘ (awakening), the spread of Catholicism and Protestantism, the impact of the Tanzimat Reforms (1839–1876), the development of Armenian ethno-religious boundaries, and the role of print culture. Finally, Armeno-Turkish raises important questions regarding identity formation, belonging, and cross-cultural interaction.


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