Force and Enterprise in the Creation of Oceanic Commerce

1950 ◽  
Vol 10 (S1) ◽  
pp. 19-31 ◽  
Author(s):  
Frederic C. Lane
Keyword(s):  
Great Element ◽  
The Other ◽  
Climatic Zones ◽  
The World ◽  
The Creation ◽  
Human Kind ◽  
As If

Among the other excellent and extraordinary gifts that God has given to human kind is the knowledge of the motion of the spheres, the course of the planets and stars, and of the climatic zones under which is placed this marvelous world machine. With this knowledge we furrow that very great element, the water, and betake ourselves into almost any part of the world that we wish, with the same facility as if there were in the wide ocean a fixed road showing signs of its use, and a through highway.

EFFECTIVENESS COMPARATIVE ANALYSIS OF APPLYING SPECIALIZATION AND DIVERSIFICATION IN AN INDUSTRIAL ENTERPRISE

2020 ◽  
Vol 10 (10) ◽  
pp. 2514-2521
Author(s):  
O.V. Karpets ◽  
◽  
A.A. Andreev ◽  
Keyword(s):  
Comparative Analysis ◽  
Development Strategies ◽  
Industrial Enterprise ◽  
The Other ◽  
Product Lines ◽  
Diversification Strategy ◽  
Doing Business ◽  
The World ◽  
The Creation

Today it is getting harder and harder for companies from all over the world to stay in the market, as doing business is associated with great risks. It is especially difficult for young enterprises that have just opened or are at this stage. When a certain group of people make a decision to open an enterprise and run a business, then one of the main questions that, as a rule, should first of all arise for them - what the company will do and according to what strategy it will carry out its main activities. There are a great many development strategies, but the most common of them are two, diversification and specialization. One strategy involves production and trade concentration on one type of goods, while the other strategy is its absolute opposite, as it involves the creation of several product lines that are in no way connected with each other, and the sale of these goods is done to different sales markets. In this article, a comparative analysis of using diversification and specialization strategies was carried out; the analysis was fulfilled on the basis of considering the positive and negative aspects of these strategies. The result of the research was the conclusion that diversification strategy is the more effective than the specialization strategy, since the number of positive and negative aspects of using the diversification strategy is the same, in the case of the specialization strategy, it was found that the number of its disadvantages exceeds the number of advantages from its use. Based on this information, the conclusion of the study was made.

Poetosphere and mythopoetics of the estate in A.A. Blok’s dramatic poem “Song of Fate”

2020 ◽  
pp. 186-205
Author(s):  
Ekaterina V. Kuznetsova ◽  
Keyword(s):  
Russian Literature ◽  
Open Spaces ◽  
White House ◽  
Modern City ◽  
The Past ◽  
The World ◽  
The Creation ◽  
Xix Century ◽  
The Hill ◽  
As If

As it noted by the researchers, the “Song of fate” accumulates painful thoughts of A.A. Blok about the fate of Russia and about his personal fate associat ed with the past, present and future of the Motherland. In addition to the ideological problems raised in it, the poem is interesting in an attempt to escape from the specifics of historical and national-cultural realities through their symbolization, combining the plans of life and being. The white house with a garden on the hill, in which the action of the play begins and the return to which is implied at the end, incorporates the most important features of Russia as a cultural, natural and spiritual space. The world of the estate is opposed by the space of the modern city and the big world of Russian open spaces. However, the estate for Blok is Russia the same. Therefore, Elena, the keeper of the estate, and Faina, the personalization of the world element, are two parts of one whole, as if the projection of an ideal Russia. The plot of the “Song of fate”, accord ing to D.M. Magomedova, I.S. Prikhodko, etc., is an artistic realization of the Gnostic myth of the captive Sophia, the Soul of the world. The imposition of the Gnostic myth in the “Song of fate” on the entire existing in Russian literature of the XIX century poetosphere of the estate leads to the creation of the author’s myth about Russia, the transformation of poetosphere in the mythopoetics.

Ibn al-‘Arabi, Muhyi al-Din (1164–1240)

2018 ◽  
Author(s):  
Neal Robinson
Keyword(s):  
The Other ◽  
Inner Experience ◽  
Divine Essence ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
One And Many ◽  
The One ◽  
Southeast Spain ◽  
The Way

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.

Alterity and the other person: the anatomy of recognition

2016 ◽  
Author(s):  
Giovanni Stanghellini
Keyword(s):  
Emotional Experience ◽  
The Other ◽  
Natural Attitude ◽  
Life World ◽  
The World ◽  
As If

This chapter argues that another kind of teleology at play in human emotional experience is the desire for recognition. I long for the Other to appreciate me as I am rather than how I should be. Recognition entails five basic steps. First, I must acknowledge that the life-world of the other person is not like my own. Second, I need to grant the meaningfulness of the other person’s actions as embedded in the other person’s life-world. Third, I must learn to neutralize my natural attitude that would make me evaluate the other’s experience as if it took place in a world like my own. Fourth, I must try to reconstruct the existential structures of the world the other lives in. Fifth, I can finally attempt to understand the other’s experience as meaningfully situated in a world that is indelibly marked by the other person’s particular existence.

scholarly journals Poetry Customs and Traditions of Shahriyar: Shahriyar and “Sahandim”

2017 ◽  
Vol 20 (3) ◽  
pp. 126-145
Author(s):  
Esmira Fuad Shukurova
Keyword(s):  
Middle East ◽  
Mother Tongue ◽  
Art World ◽  
Human Beings ◽  
Social Content ◽  
Poetic Structure ◽  
The World ◽  
Human Kind ◽  
As If ◽  
Sense Of Mastery

The poem which made Shahriyar popular among all Turkic people in the art world was “Hello to Heydar Baba”. It was translated to 76 languages. This masterpiece of poetry written by the “Heydar Baba Poet” as he was called by various masters of word, has given him an unprecedented glory not only in Southern Azerbaijan and Iran, but also in the Middle East and in a number of countries around the world. The majority of literary critics consider the poem "Hello to Heydar Baba" as a poet's masterpiece. However, the poem "My Sahand", written in his mother tongue, is a special era in the poet's creativity, with a sense of mastery, poetic structure and meaning, as well as an improved work in terms of social content. All natural events taken place in the poet’s poetic description are related to the human kind and the living creatures are compared namely with the man. At the same time, the poet transfers the qualities of the human kind’s spirit, such as sorrowing, laughing, crying, fighting and to be a prisoner, in short, all qualities that are inherent in human beings on the nature of the native lands with an artistic perfection, as a result of which he creates strong smiles, metaphorical periphrasis, as if carrying a pick on his hand is drawing colorful landscapes with charming beauty, inimitable tableau.

scholarly journals Universidade e formação de recursos humanos: características culturais básicas na formação das competências e habilidades do administrador

2019 ◽  
Vol 81 (199) ◽  
Author(s):  
Ana Shirley de França Moraes ◽  
João Marcelo Lima
Keyword(s):  
Social Science ◽  
The Other ◽  
Other Hand ◽  
The World ◽  
Labor Relationship ◽  
Recursos Humanos ◽  
Organizational Activities ◽  
The Creation ◽  
The Individual ◽  
Keywords Education

As efetivas transformações por que passam as sociedades mundiais vêm exigindo mudanças radicais na educação. A natureza das relações escola/trabalho necessita mudar, de sorte que possibilite formar adequadamente a nova força de trabalho. Nesse contexto, merece destaque a educação do administrador, que, na visão atual e futura, precisa ser permanente, em constante aperfeiçoamento, na busca de títulos acadêmicos. Por sua vez, a legislação do ensino superior possibilita a criação de projetos educacionais que se compatibilizem com o objetivo de oferecer propostas pedagógicas realísticas e de qualidade. Assim, discute-se as competências que os trabalhadores da área das ciências sociais de Administração necessitam receber durante o curso de graduação. Contudo, torna-se oportuno alertar para as questões culturais inerentes ao indivíduo, pois são elas os elementos mediadores entre as competências e o desempenho nas atividades organizacionais. Palavras-chave: mudanças; formação; base cultural; administrador. Abstract The effective changes that the world societies have gone through claim for radical changes in education. The nature of the School x Labor relationship has to be transformed so that the new workforce can be adequately educated. In this context, special attention should be given to de worker's education that must be permanent, constantly improving in search for an academic title, according to de present and future view. On the other hand, the law ruling the High Studies is favorable to the creation of educational projects compatible with the objectives to offer real pedagogical and qualified proposes. So, the debate of the competency that the workers in the area of social science of Administration is about what they need to learn during graduation. However, this is an opportune moment to alert to the cultural questions proper of the individual, because it is the mediator elements between the competency and the performance in the organizational activities. Keywords: education changes; professional formation; cultural basis; administrator.

scholarly journals Transidentité et transfiction à l’heure de la postmodernité

2020 ◽  
Vol 38 ◽  
pp. 205-214
Author(s):  
Martine Renouprez ◽  
Keyword(s):  
The Other ◽  
Men And Women ◽  
Modern Novel ◽  
Sexual Orientations ◽  
The World ◽  
The Creation ◽  
Western View

The Western view of the world is fundamentally a binary one, in which institutions (political, scientific and religious) have tried to pass off as natural those distinctions which are cultural in origin, particularly those concerning men and women. The male/female organic distinction has been used as supposed evidence for the creation of gender constructs. However, biology today shows that an infinite diversity of sexual orientations and identities exists within both animal and human worlds. What is the effect of “otherness” within oneself when “I am the other”? The post-modern novel Chéri-Chéri by Philippe Djian questions the legitimacy of human binary and the distinction between sexes and genders.

The Kerygma and the Cuckoo's Nest

1978 ◽  
Vol 31 (4) ◽  
pp. 301-318
Author(s):  
Peter Slater
Keyword(s):  
The Other ◽  
Presence Of God ◽  
I And Thou ◽  
The World ◽  
Affirmation Of Life ◽  
Method Of Correlation ◽  
As If ◽  
Existential Concerns

Influenged by Tillich's so-called method of correlation, theologians in recent decades have been inclined to approach existential situations as if they simply raised questions to which the dogmatic tradition provided answers. Accordingly, in my teaching for example, I have often read Camus'sThe Plaguetogether with Buber'sI and Thou, Tillich'sThe Courage To Bewith Brecht'sMother Courageand so on. However, the effect of such correlations has, as often as not, been to set the questions moving in the other direction. The traditional ‘answers’ of theologians have been challenged by the existential concerns of the secular writers. In particular the veryraison d'êtreof theology, the articulation of the transcendent presence of God in the world, has become problematical.Granted that Buber's I-You relationship correlates with Camus's portrayals of authenticity, for instance, why do we need to mention Buber's ‘Eternal You’? Can we even make sense of such talk? Granted that Tillich's types of anxiety correlate with his sense of faithful courage, must his affirmation of life in spite of the negativities of existence be ontologically rooted in some ‘Ground of Being’? As we ponder such questions the existential contexts discussed seem to have evaporated all content from the theological answers.

scholarly journals O homem se reencontra e se olha em tudo o que Vê: a frondescência do saber autoconsciente no paradigma da complexidade

2017 ◽  
pp. 131-144
Author(s):  
Karen Geisel Domingues ◽  
Ines Maria Zanforlin Pires de Almeida
Keyword(s):  
The Other ◽  
Nature And Culture ◽  
Palabras Clave ◽  
The World ◽  
Inner World ◽  
Self Knowledge ◽  
The Creation ◽  
The Individual

Apresentamos, neste trabalho, o olhar da complexidade sobre o fenômeno humano que ira abarcar os sistemas que envolvem a vida. Nesse paradigma pós-moderno, a fronteira entre mundo externo e interno tende a diluir-se, assim como natureza e cultura a interpenetrarem-se e o Eu e o Outro se aprontam para servir de mútuo espelho de conhecimento e testemunho. A partir dessa visão de conjunção e reconhecimento entre mundos por meio da ciência, da mística e do autoconhecimento, alimenta-se o processo de construção do conhecimento científico e da constituição da humanidade. Ao observarmos o exercício de pesquisa e do trabalho docente, percebemos como ocorre o desenvolvimento de saberes que vem engendrar o ser individual, o ser coletivo, assim como a própria criação do mundo.Palavras-chave: Paradigma da complexidade. Ciência. Consciência de si.Man founds itself and looks at everything he sees: the frondescence of self-conscious knowledge in the paradigm of complexityAbstractThis article presents the view of complexity upon the human phenomenon encompassing systems involving life. In the postmodern paradigm, the frontier between outside and inner world are solving, so as the lines between nature and culture seems to be interpenetrating each other. As well as I and the Other stand ready to serve as mutual mirror for knowledge and witness of life. From this point of conjunction and recognition among worlds considering science, mystic view and self-knowledge the process of construction is fed by scientiHc learnings and the humanity constitution itself. As the exercise of scientiHc research and the teaching work are observed, it is possible to perceive the development of knowledge that comes to engender the individual being, the collective being as well as the creation of the world itself.Keywords: Complexity paradigm. Science. Self-consciousness.El hombre se reencuentra y se mira en todo lo que ve: la frondescencia del saber autoconsciente en el paradigma de la complejidadResumenPresentamos en este trabajo la mirada de la complejidad sobre el fenómeno que ira abarcar los sistemas que involucran la vida. En este paradigma posmoderno la frontera entre mundo externo e interno tienden a una dilución, así como la naturaleza y cultura que se mesclan, como tambien el Yo y el Otro se preparan para que sirvieran de mutuo espejo de conocimiento y testimonio. A partir de esa mirada de conjunción y reconocimiento entre mundos por medio de la ciencia, de la mística, y del autoconocimiento, se alimenta el proceso de construcción del conocimiento cientíHco y constitución de la humanidad. Al senalarnos el ejercicio de investigación y trabajo del cuerpo docente nos dimos cuenta como ocurre el desarrollo de los conocimientos que vienen a engendrar el ser individual, el ser colectivo, así como la propia creación del mundo. Palabras clave: Paradigma de la complejidad. Ciencia. Autoconciencia.

scholarly journals Diary from Sri Lanka's east coast: departure

2006 ◽  
Vol 30 (10) ◽  
pp. 387-388 ◽  
Author(s):  
Nick Rose
Keyword(s):  
Sri Lanka ◽  
East Coast ◽  
The Other ◽  
Security Guards ◽  
The Road ◽  
The Past ◽  
The World ◽  
On The Road ◽  
Fatal Attack ◽  
As If

The day I leave Ampara on Sri Lanka's east coast, a wild elephant kills a woman and severely injures two others on the road near my house. This is the second fatal attack in town this year and, as before, the animal is rounded up and bundled back to the jungle in a truck. The incident seems to encapsulate something important about the nature of Sri Lanka: dark forces coiled beneath an appearance of calm. In the past month, for example, three security guards have been gunned down at hospitals in Ampara, Batticaloa and Sammanthurai. Yet the world of crisp nursing bonnets and clinical order remains intact throughout. No one knows who the killers were or how they chose their victims, but in this smoke and mirror conflict, rumours are fuelled of a final push by one side or the other. Then nothing happens, just more of the same, daily isolated encounters, as if it were in no one's interest to go for all-out war. Meanwhile the world's attention moves on to Lebanon.

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