The Knights of St. Crispin in Massachusetts, 1869–1878

1958 ◽  
Vol 18 (2) ◽  
pp. 161-175 ◽  
Author(s):  
John Philip Hall

Among the national unions that grew up in the decade after the Civil War none made so great an impression on the public mind during its career as the Knights of St. Crispin. Like all transitional movements, die order combined nostalgia for the past with a daring experimentalism in confronting the cordwainers' problems. Previous histories have neglected its forward-looking aspect, perhaps because the harking back to what was lost was eloquently set forth in publications, while the experiments are found in the practices of local unions, little understood even by those who made them. Only in the perspective of time can we see how much more significant were the actions of the rank and file than the speeches and editorials of tradition-bound leaders.

Ritual ‘tends to be derided or discarded as the rationalization of society develops’ (Dr Bernstein). Probably to most people in our own society the word suggests what goes on in church or the starchy behaviour of stuffed shirts or gleams of the picturesque and remote woven quaintly into the routine of established institutions. That is to say, it suggests the marginal or the irrelevant, or else the Catholic tradition of religious worship. However, it might be more realistic to think instead of the Chinese in the contemporary act of translating into myth the saga of the revolution: ‘The long battle of the Chinese, first against their foreign enemies and then in the communist phase in three successive civil wars, has been made into a long musical epic which is now to be filmed. It is displayed in exhibits in the new museum of the revolution; it makes the background for songs and stories, the reference point for exhortations and reproach. The past is deliberately kept fresh in the public mind and it is presented with two sides. The embattled, slow triumph of the revolution, and the long prostration of China, mauled and humiliated, the masses wretched and silenced; that too is real to the Chinese.’ ( The Times , 27 April 1965). Here is the classical myth-ritual complex in current idiomatic form.


1884 ◽  
Vol 29 (128) ◽  
pp. 459-466 ◽  
Author(s):  
A. Campbell Clark

Seven years ago Dr. Clouston read a paper to this Association “On the Question of Getting, Training, and Retaining the Services of Good Asylum Attendants.” Such a paper could scarcely fail to attract considerable notice and elicit a very hearty discussion, for the subject is one of far-reaching importance to us as asylum physicians, and of very great moment in the interest of the insane. To get the best raw material possible, and to manufacture out of it the best asylum attendant possible, were two great aims suggested by Dr. Clouston, and the subsequent discussion of his paper showed that the Association was fully alive to these, and the serious obstacles which lay in the way of their accomplishment. If the aims here indicated should be more fully realised in the future than in the past, we will probably find that the third desideratum, viz., the keeping of our attendants for a reasonable length of time, will be realised in like proportion as the others. We all willingly admit that the first serious difficulty is how and where to get them. What will attract the best raw material into the asylum market ? or, putting the question in a negative way, what is it that does not attract the best raw material into asylums? These questions will admit of a variety of answers, many having their root in the idea of non-respectability. Undoubtedly the status of an attendant is at present an inferior one in the industrial scale. Some common popular notions are that the rougher and stronger the material the better is the attendant; that it is not a trade for men, and is suited only for the coarser types of women; that it leads to nothing reliable or desirable as a permanent occupation; and that as a life-work it is not sufficiently respectable to satisfy an average ambition. These and other considerations materially affect the supply of good attendants. Seeing, therefore, that in attendants themselves we find the best advertisement, and through them may command the highest success, it is worth considering, whether or not it is possible for us to advertise asylums, in such a way as to attract to them the better raw material which we crave so much after, and which we need so much. If the public mind must be educated to better purpose we must go upon a new tack. We shall require to bring more elevating influences to bear upon our attendants. In raising their social and industrial status we shall raise them in the estimation of the public and themselves, and may reasonably expect a more marketable article by-and-bye. It is surely fair, in the interest of all concerned, that attendants should receive from us the best possible training of which they are capable. There is reason enough for it in this, that as medical helps they will then develope more fully, and their work will become a life-work worthy of the name.


2020 ◽  
Vol 7 (1) ◽  
pp. 25-53
Author(s):  
Faouzia Zeraoulia

The Algerian Civil War during the 1990s is considered to be one of the violent wars in the Arab world. For one decade, isolated from the international community, the country and its civilians suffered from extremism, radicalism, torture, and assassinations. Today, it is arguable that the memory of the Algerian Civil War played a pivotal role in producing the legitimacy of the political system and framing the citizens’ perceptions of the postwar regime before the current manifestations. Nevertheless, no field research has explored how that memory is represented and recalled by the people. Through analyzing the public narrative, surveying and examining the public platforms, and conversations dealing with the past civil war in Algeria, this article seeks to demonstrate how that violent past is remembered in the public arena, the emotions that have been accumulated from such experience and the lessons that have been learned by the people. In doing so, we use many examples from the Algerian manifestations after 22 February 2019, or what is called “the Algerian Hirak.”


Author(s):  
Bradford Vivian

Chapter 1 uses a historical, and notably unconventional, example of witnessing to demonstrate how bearing witness involves sometimes radical and purposeful rhetorical invention (or reinvention) of historical fact. In his Cotton States Exposition Address (1895), Booker T. Washington, a former slave, romanticized the pre–Civil War South with curious irony. This counterintuitive example indicates that witnesses bear witness in public only if social, political, or moral authorities permit their testimonies. In Washington’s case, the authorities in question presided over the economic and political institutions of the post-Reconstruction South. Witnesses are either broadly empowered or narrowly constrained in their ability to invent a version of the past that presiding officials and the public at large may welcome, according to existing standards of decorum or conventions of praise and blame. Witnessing, this chapter argues, is rhetorically inventive insofar as witnesses testify by appearing to present unmediated recollections of the past; yet such apparently unmediated accounts are effects of rhetorical invention constrained by the dictates of immediate sociopolitical hierarchies.


2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.


2008 ◽  
Vol 30 (4) ◽  
pp. 9-27 ◽  
Author(s):  
Cary Carson

Abstract Are historic sites and house museums destined to go the way of Oldsmobiles and floppy disks?? Visitation has trended downwards for thirty years. Theories abound, but no one really knows why. To launch a discussion of the problem in the pages of The Public Historian, Cary Carson cautions against the pessimistic view that the past is simply passéé. Instead he offers a ““Plan B”” that takes account of the new way that learners today organize information to make history meaningful.


Author(s):  
Ramnik Kaur

E-governance is a paradigm shift over the traditional approaches in Public Administration which means rendering of government services and information to the public by using electronic means. In the past decades, service quality and responsiveness of the government towards the citizens were least important but with the approach of E-Government the government activities are now well dealt. This paper withdraws experiences from various studies from different countries and projects facing similar challenges which need to be consigned for the successful implementation of e-governance projects. Developing countries like India face poverty and illiteracy as a major obstacle in any form of development which makes it difficult for its government to provide e-services to its people conveniently and fast. It also suggests few suggestions to cope up with the challenges faced while implementing e-projects in India.


2017 ◽  
Vol 8 (1) ◽  
Author(s):  
Emily Kaliel

The articles published in our Fall 2016 edition are connected loosely under the themes of public memory and the uses of identity in the past. We are thrilled to present to you three excellent articles in our Fall 2016 edition: The article "Dentro de la Revolución: Mobilizing the Artist in Alfredo Sosa Bravo's Libertad, Cultura, Igualdad (1961)" analyzes Cuban artwork as multi-layered work of propaganda whose conditions of creation, content, and exhibition reinforce a relationship of collaboration between artists and the state-run cultural institutions of post-revolutionary Cuba; moving through fifty years of history “’I Shall Never Forget’: The Civil War in American Historical Memory, 1863-1915" provides a captivating look at the role of reconciliationist and emancipationist intellectuals, politicians, and organizations as they contested and shaped the enduring memory of the Civil War; and finally, the article “Politics as Metis Ethnogenesis in Red River: Instrumental Ethnogenesis in the 1830s and 1840s in Red River” takes the reader through a historical analysis of the development of the Metis identity as a means to further their economic rights. We wholly hope you enjoy our Fall 2016 edition as much as our staff has enjoyed curating it. Editors  Jean Middleton and Emily Kaliel Assistant Editors Magie Aiken and Hannah Rudderham Senior Reviewers Emily Tran Connor Thompson Callum McDonald James Matiko Bronte Wells


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