“What Really Happens Backstage”: A Nineteenth-Century Kabuki Document

1997 ◽  
Vol 38 (2) ◽  
pp. 109-128
Author(s):  
Samuel L. Leiter

In 1967 the National Theatre of Japan (Kokuritsu Gekijô) published a facsimile version of Okyôgen Gakuya no Honsetsu (What Really Happens Backstage), a two-volume, four-part work, originally published in the midnineteenth century in Edo (Tokyo), and written by Santei Shunba, with the first volume (1858) illustrated by Baichôrô Kunisada and Ichieisai Yoshitsuya, and the second (1859) by Ichiransai Kunitsuna. The book offers numerous illustrations of kabuki stage effects, with brief explanations of their purposes. Despite its great value as a historical resource, this work had been barely known to the Japanese academic community, apart from the fact that one of its pictures appeared in Ihara Toshirô's 1913 Kinsei Nihon Engeki Shi (History of Japanese Theatre from the Edo Period) and was reproduced frequently thereafter. The chief source of information concerning its contents was an entry in the six-volume Engeki Hyakka Daijiten (Encyclopedia of the Theatre), published by Waseda University in 1962. This entry contained several inaccuracies, including errors in the number of the book's volumes and its publication date.

2002 ◽  
Vol 29 (3) ◽  
pp. 333-336
Author(s):  
PIOTR DASZKIEWICZ ◽  
MICHEL JEGU

ABSTRACT: This paper discusses some correspondence between Robert Schomburgk (1804–1865) and Adolphe Brongniart (1801–1876). Four letters survive, containing information about the history of Schomburgk's collection of fishes and plants from British Guiana, and his herbarium specimens from Dominican Republic and southeast Asia. A study of these letters has enabled us to confirm that Schomburgk supplied the collection of fishes from Guiana now in the Laboratoire d'Ichtyologie, Muséum National d'Histoire Naturelle, Paris. The letters of the German naturalist are an interesting source of information concerning the practice of sale and exchange of natural history collections in the nineteenth century in return for honours.


2019 ◽  
Vol 99 ◽  
pp. 347-362
Author(s):  
William Hart

In the late fifteenth and early sixteenth centuries, artists in West Africa made sophisticated ivory carvings specifically for the early Portuguese navigators and their patrons. In researching the history of the ivories, the records of eighteenth-century English antiquarians are a neglected yet important source of information. Such sources help to bridge the gap between the earliest references to Afro-Portuguese ivories in Portuguese customs records (as well as the inventories of royal and princely treasuries of the late Renaissance) and their re-appearance in nineteenth-century museum registers and the collections of private individuals.Especially valuable in this regard are the eighteenth-century minutes of the Society of Antiquaries of London, which enable us to trace the history of several African ivories associated with Fellows of the Society – in particular, Richard Rawlinson, Martin Folkes, Sir Hans Sloane, George Vertue and George Allan. In this article, the author reassesses two African ivories, an oliphant and a saltcellar, with specific reference to the Minutes of the Society of Antiquaries of London, shedding new light on the history of these beautiful objects.


1996 ◽  
Vol 23 ◽  
pp. 87-109 ◽  
Author(s):  
Jan Jansen

For the reconstruction of the history of the aftermath of the Mali empire, that is, the period 1500-1800, oral traditions are the only source of information. The history of this period has been reconstructed by Person and Niane. Their work has gained widespread acceptance. In this paper I will argue that these scholars made significant methodological errors—in particular, in interpreting chronology in genealogies, and their reading of stories about invasions and the seizure of power by younger brothers.My reading of the oral tradition raises questions about the nature of both sixteenth- and nineteenth-century Mande (that is the triangle Bamako-Kita-Kankan (see map), the region where the ‘Malinke’ live), and the medieval Mali empire, because I think that Mande royal genealogies have wrongly been considered to represent claims to the imperial throne of the Mali empire. In contrast, my reading of oral tradition suggests in retrospect that the organizational structure of the Mali empire may have been segmentary, and not centralized, ranking between segments under discussion, each group thereby creating a hierarchical image.The conventional wisdom seems to be that the Mali empire collapsed/disintegrated in the period from 1500 and 1800. As Person put it:Dans le triangle malinké, on ne trouvera plus au XIX siècle que des kafu, ces petites unités étatiques qui forment les cellules politiques fondamentales du monde mandingue. Certains d'entre eux savaient faire reconnaître leur hégémonie à leurs voisins, mais aucune structure politique permante n'existait à un niveau supérieur. Beaucoup d'entre eux, dont les plus puissants et les plus peuplés, seront alors commandées par des lignées Kééta qui se réclament avec quelque vraisemblance des empereurs du Mali médiéval.


2021 ◽  
pp. 1-4
Author(s):  
James C. Lamsdell ◽  
Matthew E. Clapham

In the first half of the nineteenth century, a marked shift occurred in our understanding and treatment of the chelicerate fossil record, with the differentiation and recognition of entirely extinct genera for the first time. At the heart of this taxonomic revolution were the Eurypterida (sea scorpions) and Xiphosura (horseshoe crabs), although both groups were in fact considered crustaceans until Lankester's (1881) seminal comparative anatomical study of the extant xiphosuran Limulus Müller, 1785 and modern scorpions. The oldest available eurypterid genus is Eurypterus deKay, 1825; the oldest available fossil arachnid genus name is that of the scorpion Cyclophthalmus Corda, 1835. However, there has been considerable historical confusion over the oldest available fossil xiphosuran genus name, which has been recognized alternately as Belinurus König (with a publication date of either 1820 or 1851) or the synonymous Bellinurus Pictet, 1846. Most recent treatments (e.g., Selden and Siveter, 1987; Anderson and Selden, 1997; Anderson et al., 1997; Lamsdell, 2016, 2021; Bicknell and Pates, 2020) have favored Bellinurus Pictet, 1846 as the available name; however, Haug and Haug (2020) recently argued that Belinurus König, 1820 is valid and has priority, a position then followed by Lamsdell (2020), prompting a reinvestigation of the taxonomic history of the genus. Upon review, it is clear that neither of the previously recognized authorities for Belinurus are accurate and that the two candidate type species for each genus are, in fact, synonyms. Given the convoluted and at times almost illogical history of the competing names, along with the most recent controversy as to which has priority, we present a complete history of the treatment of the genus to resolve the issue.


2020 ◽  
Vol 30 (4) ◽  
pp. 613-633
Author(s):  
ALI KARIMI

AbstractPublic opinion is formed by the information that the public consumes. The state, whether democratic or authoritarian, employs various media of communication to influence people's opinions and behaviours. In the nineteenth century, Afghan rulers would traditionally use force and religion to gain popular support and strengthen their authority. In the second half of the century, they started to use print technology to build their relationships with the public. The state's print, however, had to compete with the institution of the bazaar that had long served as the central place where information circulated in public. This article, drawing mostly on unexamined Afghan sources, offers an account of how the bazaar operated as a source of information and how the Afghan state tried to suppress it. The history of this information conflict uncovers new aspects in the troublesome relationship between the government and the governed in Afghanistan.


2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.


2013 ◽  
Vol 40 (2) ◽  
pp. 244-256 ◽  
Author(s):  
Holger Funk

In the history of botany, Adam Zalužanský (d. 1613), a Bohemian physician, apothecary, botanist and professor at the University of Prague, is a little-known personality. Linnaeus's first biographers, for example, only knew Zalužanský from hearsay and suspected he was a native of Poland. This ignorance still pervades botanical history. Zalužanský is mentioned only peripherally or not at all. As late as the nineteenth century, a researcher would be unaware that Zalužanský’s main work Methodi herbariae libri tres actually existed in two editions from two different publishers (1592, Prague; 1604, Frankfurt). This paper introduces the life and work of Zalužanský. Special attention is paid to the chapter “De sexu plantarum” of Zalužanský’s Methodus, in which, more than one hundred years before the well-known De sexu plantarum epistola of R. J. Camerarius, the sexuality of plants is suggested. Additionally, for the first time, an English translation of Zalužanský’s chapter on plant sexuality is provided.


2019 ◽  
Vol 72 (3) ◽  
pp. 719-779
Author(s):  
David Gutkin

H. Lawrence Freeman's “Negro Jazz Grand Opera,” Voodoo, was premiered in 1928 in Manhattan's Broadway district. Its reception bespoke competing, racially charged values that underpinned the idea of the “modern” in the 1920s. The white press critiqued the opera for its allegedly anxiety-ridden indebtedness to nineteenth-century European conventions, while the black press hailed it as the pathbreaking work of a “pioneer composer.” Taking the reception history of Voodoo as a starting point, this article shows how Freeman's lifelong project, the creation of what he would call “Negro Grand Opera,” mediated between disparate and sometimes apparently irreconcilable figurations of the modern that spanned the late nineteenth century through the interwar years: Wagnerism, uplift ideology, primitivism, and popular music (including, but not limited to, jazz). I focus on Freeman's inheritance of a worldview that could be called progressivist, evolutionist, or, to borrow a term from Wilson Moses, civilizationist. I then trace the complex relationship between this mode of imagining modernity and subsequent versions of modernism that Freeman engaged with during the first decades of the twentieth century. Through readings of Freeman's aesthetic manifestos and his stylistically syncretic musical corpus I show how ideas about race inflected the process by which the qualitatively modern slips out of joint with temporal modernity. The most substantial musical analysis examines leitmotivic transformations that play out across Freeman's jazz opera American Romance (1924–29): lions become subways; Mississippi becomes New York; and jazz, like modernity itself, keeps metamorphosing. A concluding section considers a broader set of questions concerning the historiography of modernism and modernity.


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