The Secret History of the Mongols: some fresh revelations

1992 ◽  
Vol 55 (1) ◽  
pp. 115-119
Author(s):  
T. H. Barrett

As is well known, the Secret History is the only surviving source on the rise of the Mongol empire produced by the Mongols themselves, yet controversy continues to surround its value, its purpose, even its date. The fullest and earliest attested version of the text does not even survive in the Uyghur script employed by the Mongols, but only in a transcription into Chinese characters, accompanied by Chinese translation; a transposition carried out at an unkown date under circumstances which are not entirely clear. Chinese sources, it is true, have been used to throw a certain amount of light on the transmission of the Secret History, notably in a lengthy and detailed article published forty years ago by William Hung,1 but as the summary by F. W. Cleaves of the problems surrounding this evidence in the introduction to his translation of the Secret History makes abundantly clear,2 much has remained a matter for conjecture.

2021 ◽  
pp. 276-294
Author(s):  
Nilgün Dalkesen

State formations have generally transformed societies into more hierarchical structures, caused differentiation in gender roles and formed more powerful patriarchal social structures. However, the traditional understanding of the Mongol society, which gives importance to the female line and female values, was institutionalized and preserved through centuries in the Mongol Empire of Chinggis Khan. The fact that Chinggis Khan’s divine lineage was based on a woman named Alangoa, who got pregnant from divine light, has been very influential. In the Secret History, the ideal female model through the Alangoa cult was shaped by the mother of Chinggis Khan, Mother Höe’lün and his wife Börte and institutionalized in the Mongolian official state ideology. This article will examine how the traditional gender roles were institutionalized around the Alangoa cult in the light of the Secret History of the Mongols. In addition, the questions of why and how this understanding continued among Turco-Mongolian states and empires that were not descendants from Chinggis Khan’s lineage after the Mongol Empire will also be addressed.


2021 ◽  
Vol 9 (4) ◽  
pp. 684-714
Author(s):  
Оtkirbay Agatay ◽  

Research objectives: This article discusses Joči’s military-political role and status in the Mongol Empire (Yeke Mongol Ulus), beginning in the early thirteenth century and within the intra-dynastic relations of Činggis Khan’s chief sons. In particular, the article seeks to answer questions about Joči’s birth. Discrepancies between the Secret History of the Mongols and other written sources cast doubt on whether Joči was even a legitimate son of Činggis Khan, let alone his eldest one. In addition, this article includes an analysis of Joči’s place within the family and the traditional legal system of the medieval Mongols based on the principles of majorat succession outlined in the Mongol Empire. It establishes evidence of his legitimacy within the Činggisid dynasty’s imperial lineage (altan uruġ) – a point of view supported by his military-political career, his pivotal role in the western campaigns, his leadership at the siege of Khwārazm, and the process of division of the ulus of Činggis Khan. Research materials: This article makes use of Russian, English, and Turkic (Kazakh, Tatar, etc.) translations of key primary sources including the Secret History of the Mongols and works of authors from the thirteenth to seventeenth centuries, including Al-Nasawī, Shіhāb al-Dīn al-Nuwayrī, ‘Alā’ al-Dīn ’Aṭā-Malik Juvāynī, Minhāj al-Dīn Jūzjānī, Zhao Hong, Peng Daya, John of Plano Carpini, William of Rubruck, Jamāl al-Qarshī, Rashīd al-Dīn, Ibn Faḍl Allāh al-ʿUmarī, Uluġbeg, Ötämiš Hājī, Lubsan Danzan, Abu’l-Ghāzī, and Saγang Sečen. New secondary works regarding Joči published by modern Kazakh, Russian, Tatar, American, French, Chinese, Korean and other scholars were also consulted. Results and novelty of the research: Taking into consideration certain economic and legal traits of the medieval Mongols, their traditional practices, military-political events, and longterm developments in the Mongol Empire’s history, descriptions of Joči being no more than a “Merkit bastard” are clearly not consistent. The persisting claims can be traced to doubts about Joči’s birth included in the Secret History of the Mongols, the first extensive written record of the medieval Mongols which had a great impact on the work of later historians, including modern scholars. Some researchers suspect this allegation may have been an indirect result of Möngke Khan inserting it into the Secret History. This article argues that the main motivation was Batu’s high military-political position and prestige in the Yeke Mongol Ulus. After Ögödei Khan’s death, sons and grandsons of Ögödei and Ča’adai made various attempts to erode Batu’s significant position in the altan uruġ by raising questions regarding his genealogical origin. This explains why doubts about Joči’s status in the imperial lineage appeared so widely following his death in an intra-dynastic propaganda struggle waged between the houses of Joči and Тolui and the opposing houses of Ča’adai and Ögödei’s sons. This conflict over the narrative was engendered by the struggle for supreme power in the Mongol Empire and the distribution of conquered lands and property.


2020 ◽  
pp. 101-105
Author(s):  
V.A. Chichinov

The purpose of this article is to research the information by historical sources related with the Mongolian invasion to the South-Western Rus, determination exact dates of the conquest of Russian southern cities and consideration the quarrel of the Mongol princes, as a turning point in the history of the Mongol invasion and the Mongol empire. The author has some several conclusions. Firstly, the Russian chronicles, the chronicle of Rashid al-Din, and the “Secret History of the Mongols” contain the information, by which we can reconstructing the chronology of events past. Secondly, to determination an accurate chronology of the events of the Mongol invasion of South-Western Russia, it is important to use a source such as “The Secret History of the Mongols”, which was written by an eyewitness to the events that unfolded in the residence of the Mongolian emperor. Thirdly, the author was able to date the events associated with the capture of some southern Rus cities by the Mongols. The research has provided information that reveals the specifics of the Mongol conquest of Kiev, namely, the date of the event was clarified, and also identified the commanders who did not participate in this campaign and were mistakenly counted among the conquerors of Kiev, the “mother of Russian cities”.


1998 ◽  
Vol 61 (2) ◽  
pp. 262-277 ◽  
Author(s):  
Donald Ostrowski

TheSecret History of the Mongols (Yuanchao bishi)tells us that, after the invasion and conquest of Qipchaq and Rus'lands in 1237–40, Qagan Ögödei placed ‘daruγačinandtammačin’ over peoples whose main cities were Ornas, Saḳsīn, Bulgar and Kiev.


2021 ◽  
Vol 9 (2) ◽  
pp. 438-450
Author(s):  
Igor V. Antonov ◽  

Research objectives: This article analyzes a new book by independent historian, Valery Zlygostev, written in the historical, biographical genre. The book is dedicated to outstanding figures in the medieval history of the Mongols, their allies, and opponents, as have been preserved in written sources. It discusses the territories eventually covered by the Mongol Empire, stretching from the Mediterranean Sea to the Pacific Ocean, during the period from the eighth to thirteenth century. Zlygostev traced the process of the establishment of Mongolian statehood, the formation of the Mongol Empire, and the expansion of its borders until the end of the era of conquests in the 1270s. The author reconstructs the biographies of all the characters of this period on the basis of the Mongol chronicle of c. 1240, traditionally called the “Secret History,” alongside other sources. The scholarly novelty of the research lies in the presentation of the secondary and tertiary heroes of Mongolian history and their role in various military and political events that culminated in the creation of the greatest world empire in history. Particular attention is paid to the so-called “dark” period in the history of the Mongols stretching until the middle of the twelfth century, that is, the period of Chinggis Khan’s birth. This period is still insufficiently analyzed in historiography and yet is very important for clarifying the prerequisite conditions which brought about the subsequent unification of Mongolia and the conquests of Chinggis Khan and his successors in Asia and Europe. The author has done a tremendous job of analyzing all available sources and identi­fying all possible details of the biography of certain heroes. The book is recommended for everyone interested in the medieval history of Eurasia.


Religions ◽  
2019 ◽  
Vol 11 (1) ◽  
pp. 4
Author(s):  
Idan Breier

This article compares three literary-historical texts—two from the Jewish world and one from Mongolia—that record prophecies given to military commanders asserting that they will become the rulers of great empires and civilizations. In his The Jewish War, Josephus tells us that he prophesied that Vespasian would become emperor, an act that appears to have saved his life. A rabbinic tradition, related in several versions, similarly recounts that R. Johanan b. Zakkai prophesied that Vespasian would rise to power—he, too, thus being granted his freedom and the opportunity to rebuild his life and community in Yavneh. I compare Josephus and R. Johanan’s prophecies in the light of The Secret History of the Mongols. A chronicle describing the life of Temüjin, the founder of the Mongol Empire who gained fame as Genghis Khan (1162–1227), this tells how Temüjin, the young commander, was predicted to unite all the Mongol tribes and rule over a vast empire. The article analyzes the three prophecies, which occur in diverse genres, in the light of their historical background, hereby demonstrating the way in which written sources can serve anthropological phenomenological research and shed new light on ancient Jewish texts.


Author(s):  
Marina M. Sodnompilova ◽  

Introduction. Investigation of the space once invaded and reclaimed by the Mongolic peoples is one of the pressing problems in the history of nomadic societies. Goals. The paper seeks to investigate names of positive topographic forms, analyze written sources reflecting the formation of the Mongol Empire for oronyms inherent to the medieval Mongolian language, and determine their localization. Materials and Methods. Historical geography stresses the significance of one stage in the Mongolian invasion of Inner Asia reflected in famous historical monuments, such as The Secret History of the Mongols, Compendium of Chronicles by Rashid al-Din, and Yuán Shǐ. The tasks of identifying individual objects and landforms presented in the text of The Secret History, as well as their localization in the geographical space of medieval Mongolia, were solved by the methods of phonetic reconstruction, comparative analysis of terms and historical events — through the use of 13th–14th century written sources, contemporary toponyms across the territories to have served as a historical arena for the events described. Results. The paper investigates etymologies of terms and names of orographic objects, attempts to identify the places mentioned in The Secret History within the real geographic space. Conclusions. The terminology denoting elevated landforms in The Secret History of the Mongols is distinguished by diversity and represents a very ancient stratum of vocabulary that had been formed through the abundant use of figurative words. Many terms are obsolete and do not function in modern Mongolian any more. At the same time, traces of obsolete terms are found in toponyms across territories inhabited by Mongolic peoples as such. So, the work outlines the circle of sacred orographic objects revered by the medieval Mongolian community.


2004 ◽  
Vol 2 (2) ◽  
pp. 188-197 ◽  
Author(s):  
Nur Masalha

In 1948 an official ‘Transfer Committee’ was appointed by the Israeli Cabinet to plan the Palestinian refugees' resettlement in the Arab states. Apart from doing everything possible to reduce the Arab population in Israel, the Transfer Committee sought to amplify and consolidate the demographic transformation of Palestine by: preventing the Palestinian refugees from returning to their homes; the destruction of Arab villages; settlement of Jews in Arab villages and towns; and launching a propaganda campaign to discourage Arab return. One of the Transfer Committee's initiatives was to invite Dr Joseph Schechtman, a right-wing Zionist Revisionist leader and expert on ‘population transfer’, to join its efforts. In 1952 Schechtman published a propagandists work entitled The Arab Refugee Problem. Since then Schechtman would become the single most influential propagator of the Zionist myth of ‘voluntary’ exodus in 1948. This article examines the leading role played by Schechtman in promoting Israeli propaganda and politics of denial. Relying on newly-discovered Israeli archival documents, the article deals with little known and new aspects of the secret history of the post-1948 period.


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