Kto Kovo? The Present Danger, as Seen From Moscow

Worldview ◽  
1977 ◽  
Vol 20 (9) ◽  
pp. 4-9
Author(s):  
Walter C. Clemens

Kto kovo? according to Lenin, is the fundamental question of politics. "Who's going to do in whom?" Lenin and others plotting against the czar came steadily to this zero-sum conception of politics. One side or the other could win—not both. Though Americans tend to expect a harmony of interests among nations, the zero-sum conception also exists in this country; it is, in fact, a prominent factor in the ongoing debate about Soviet strategic objectives and capabilities—for instance, in statements by the Committee on the Present Danger.

Think ◽  
2013 ◽  
Vol 12 (34) ◽  
pp. 33-56
Author(s):  
Matthew Carey Jordan

This essay is about liberal and conservative views of marriage. I'll begin by mentioning that I would really, really like to avoid use of the terms ‘liberal’ and ‘conservative’, but when push comes to shove, I know of no better labels for the positions that will be discussed in what follows. I would like to avoid these labels for a simple reason: many people strongly self-identify as liberals or as conservatives, and this can undermine our ability to investigate the topic in a sane, rational way. Politics, at least in the contemporary English-speaking world, functions a lot like the world of sports. Many people have a particular team to which their allegiance has been pledged, and the team's successes and failures on the field are shared in the hearts and minds of its loyal followers. In my own case – and here, I ask for your pity – I am a fan of the National Football League's Cleveland Browns. As much as I might wish things were otherwise, I rejoice in the Browns' (rare) triumphs and suffer when they lose (which happens frequently). I do not wait to see what happens in the game before I decide which team to cheer for; if it's an NFL game, and I see orange and brown, I know where my allegiance lies. Furthermore, I identify with my fellow Browns fans in a way that I cannot identify with followers of, say, the Pittsburgh Steelers. Clevelanders are my people. We share something, and what we share unites us in opposition to Steeler Nation. Their victories are our defeats. It is a zero-sum game: for one of us to win, the other must lose.


2016 ◽  
Vol 33 (2) ◽  
pp. 90-101
Author(s):  
Aziz Douai

Western-Muslim relations have experienced long periods of peaceful coexistence,fruitful co-operation, and close interactions that have enriched both civilizations.And yet an alien observer of our mainstream media could be forgivenfor concluding that “Islam” and the “West” can never co-exist in peace becausethey seem to have nothing in common. In fact, the intermittent violence interruptingthese long peaceful interactions – from the Crusades to the “War onTerror” – has constituted the core of most mainstream media coverage and“scholarship” purporting to “study” and “explain” these relations.In a zero-sum power game, these dominant frameworks emphasize thatsuch a “clash” is inevitable. Samuel Huntington’s “Clash of Civilizations”theory has become the best known articulation and deployment of “conflict”as an “explanatory” framework for understanding current and past Muslim-West interactions. Simply put, existential, cultural, and religious chasmshave put the Muslim world on a collision course with the western world, aproblem that is most exacerbated by the presence of “Islam” and Muslimcommunities in western societies (Huntington, 1993).1 His thesis appearsto ignore each civilization’s internal diversity and pluralism and to be willfullyoblivious to the inter- and intra-civilizational interactions and centuriesoldco-existence, as Edward Said argued in his rebuttal: “Clash of Ignorance”(2001).  Beyond the broadest generalizations, after all, what do “Islam” and the“West” mean? How long can we afford to “ignore” the “porousness” and “ambiguity”of their geographical and cultural borders? Is “conflict” between thesetwo realms inevitable? How about the centuries-old dialogue between thesecivilizations, the “Self” and the “Other”? How can researchers and intellectualsdeploy their inter-disciplinary insights and scholarship to address both thereal and the perceived civilizational “chasms”?These questions constitute the overarching themes of some very importantscholarship published in three recent books: Engaging the Other: Public Policyand Western-Muslim Intersections, edited by Karim H. Karim and MahmoudEid; Re-Imagining the Other: Culture, Media, and Western-Muslim Intersections,edited by Mahmoud Eid and Karim H. Karim; and the Routledge Handbookof Islam in the West, edited by Roberto Tottoli. With rich methodologicalapproaches, broad theoretical lenses, and diverse topics, these three books offera unique platform to build both a holistic and nuanced understanding of thecontingencies and intricacies surrounding “Islam” and the “West.” ...


2016 ◽  
Vol 46 (2) ◽  
pp. 60-65 ◽  
Author(s):  
Timothy Meagher ◽  
Andreas Armuss

Pancreatic cysts are more common than before, largely because of widespread abdominal imaging. Pancreatic cystic neoplasms (PCN) are relevant to risk selection on 2 counts: they constitute more than 50% of all pancreatic cysts and, in contrast to the other 2 cyst types, are capable of malignant transformation. The majority of PCNs are benign at time of diagnosis and will follow a benign course. The challenge is to identify those PCNs that are malignant or will undergo malignant transformation with time. The purpose of this article is to provide pointers that can help meet this challenge while also summarizing the ongoing debate about their optimal management.


Author(s):  
Raghubir Singh Chauhan ◽  
Rituparna Das

The ongoing debate regarding how to formulate an entrepreneurship policy is globally vital so it is pertinent to understand the other dimensions also. By using a broad spectrum of space and time, and covering heterogeneous correlation the why, what if, where etc. regarding policy framework and deeper fundamentals of global economic understanding as well as misunderstanding is explored on an intersubjective context. By multi-stage data substantiation, analysis and literature review the direction and important determinants of policy framework are examined.


Méthexis ◽  
2010 ◽  
Vol 23 (1) ◽  
pp. 5-33
Author(s):  
MASSIMO PULPITO

Today, the field of Parmenidean studies is still divided over the fundamental question of the correct exegesis of the verb 'to be' in the poem On Nature. The two principal interpretative lines supported by scholars are, on the one hand, the traditional view that understands the verb ‘to be’ in its existential sense and, on the other, the one that arose in the 20th century that focuses on its predicative sense. This paper examines the latest and most ambitious attempt to interpret the thought of Parmenides and the profound influence that he had on pluralist philosophers, starting from a purely predicative approach. It is an epistemological interpretation of the Eleaticism proposed by Patricia Curd, centred on the notion of ‘predicational monism’, which has the unquestionable merit to place Parmenides within the pre-Socratic naturalistic debate but that, after a careful analysis, fails to convince. In fact, this interpretation, which certainly appears to be one of the most articulate and intelligent proposals of recent years, raises a series of exegetical and argumentative problems that do not seem possible to resolve without exiting the predicative horizon.


2013 ◽  
Vol 4 (2) ◽  
pp. 297-306 ◽  
Author(s):  
Maria Weimer

Reality is complex, and often does not lend itself to generalization or simplifying explanations. Yet at the same time, explaining reality often requires the shaping of notions and concepts of it through generalization and the reduction of complexity. This tension between complexity and particularity on the one hand and generalization and the search for abstracting explanatory patterns on the other is beautifully illustrated by two recently released publications on precaution and risk regulation in the United States and Europe, namely “The Politics of Precaution” by David Vogel1 and “The Reality of Precaution” edited by Jonathan Wiener, Michael Rogers, James Hammitt, and Peter Sand.Both books together can be seen as the latest significant contribution to the ongoing debate on the role of the precautionary principle in risk regulation in a comparative EU-US perspective. Both contributions are significant in that they consolidate the trend towards an empirically informed analysis of the actual practice of the application of precaution in risk regulation.


Author(s):  
Marissa Silverman ◽  
David Elliott

This chapter raises questions about the intersections between community music and citizenship and poses the fundamental question: ‘Artistic citizenship for what?’ Our chapter proceeds as follows. First, in addition to providing a concept of community music as/for artistic citizenship, we seek to relate central themes of community music to ‘living sites’ of artistic citizenship. Second, because our approach is dominantly philosophical, we probe the concepts of artistry and citizenship separately and in combination. In doing so, we hope to provide community musicians/facilitators with a theoretical framework for thinking about and acting in relation to the ethical natures, potentials, and pragmatic realities of artistic citizenship for human flourishing through music and the other arts.


Author(s):  
Marco Angrisani ◽  
Antonio Guarino ◽  
Steffen Huck ◽  
Nathan C Larson

We construct laboratory financial markets in which subjects can trade an asset whose value is unknown. Subjects receive private clues about the asset value and then set bid and ask prices at which they are willing to buy or to sell from the other participants. In some of our markets (experimental treatments), there are gains from trade, while in others there are no gains: trade is zero sum. Celebrated no-trade theorems state that differences in private information alone cannot explain trade in the zero sum case. We study whether purely informational trade is eliminated in our experimental markets with no gains. The comparison of our results for gains and no-gains treatments shows that subjects fail to reach the no-trade outcome by pure introspection, but they approach it over time through market feedback and learning. Furthermore, the less noisy the clue-asset relationship is, the closer trade comes to being eliminated entirely.


2007 ◽  
Vol 54 (2) ◽  
pp. 135-145 ◽  
Author(s):  
Ahmet Turla ◽  
Erdem Özkara ◽  
Çağlar Özkanli ◽  
Nevzat Alkan

There is an ongoing debate on the definition of euthanasia and attempts to change laws about euthanasia and its practice in many countries. It is the medical doctors and the other health professionals who will elucidate the issue. Therefore, we performed this study to reveal attitude of Turkish health professionals toward euthanasia. This is an observational and cross-sectional study and data were collected with a questionnaire. The questionnaire was distributed to 545 health professionals in Samsun, a city in the Black Sea Region in Turkey. Data were analyzed with SPSS package programs. Of all health professionals included in the study, 43.5% were medical doctors and 45.5% auxiliary health professionals. Of all participants, 33.6% did not object to euthanasia and 7.9% were asked to perform euthanasia. Eighty point seven percent of the participants noted that euthanasia could be abused even if a euthanasia law were passed. It can be concluded that the health professionals should have a chance to discuss euthanasia and that their attitude toward and their expectations and worries about euthanasia should be taken into account when a euthanasia law is drafted.


2013 ◽  
Vol 55 (4) ◽  
pp. 834-864 ◽  
Author(s):  
Walter Armbrust

AbstractThe term “counter-revolution” evokes a straightforward contestation of political claims in a revolutionary situation. But contestation is not a zero-sum game: this side wins; the other side loses, and power remains the same. A revolutionary situation is unpredictable. New formulations of political claims may emerge in a protracted moment of “liminal crisis”—a kind of political ritual with no master of ceremonies capable of ending it. Indeed, the meaning of the political prize itself might be open to reinterpretation. My paper examines counter-revolution through the lens of Taufiq ‘Ukasha, an Egyptian talk show host and former member of the deposed National Democratic Party. Since the Revolution ‘Ukasha has become increasingly prominent as an unacknowledged spokesman for Egypt's Military Council, which assumed executive powers in the wake of the Mubarak regime's collapse. I argue that ‘Ukasha should not be understood simply as afilul—a remnant of the old regime. He is rather a “trickster,” a creature at home in the betwixt-and-between of open-ended liminality, and as such not an instrument of a socially grounded political power. In an environment in which the usual points of social and political orientation are called into question, the significance of a trickster is that he or she can become an object of emulation, an instrument of “schismogenesis”—the creation of a new social formation. A trickster, as a creature of pure liminality, is particularly prone to generating perverted forms of social knowledge. In ‘Ukasha's case, this new social formation is an unprecedented formulation of Egyptian militarism.


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