‘I know it exists … but I haven't experienced it personally’: older Canadian men's perceptions of ageism as a distant social problem

2015 ◽  
Vol 36 (8) ◽  
pp. 1757-1773 ◽  
Author(s):  
LAURA HURD CLARKE ◽  
ALEXANDRA KOROTCHENKO

ABSTRACTThis paper examines how older men perceive, experience and internalise ageist prejudice in the context of their everyday lives. We draw on in-depth interviews with 29 community-dwelling Canadian men aged 65–89. Although one-third of our participants were unfamiliar with the term ageism, the majority felt that age-based discrimination was prevalent in Canadian society. Indicating that they themselves had not been personally subjected to ageism, the men considered age-based discrimination to be a socially distant problem. The men explained their perceived immunity to ageism in terms of their youthful attitudes and active lifestyles. The men identified three groups who they considered to be particularly vulnerable to age-based discrimination, namely women, older workers and frail elders residing in institutions. At the same time, the majority of our participants had internalised a variety of ageist and sexist stereotypes. Indeed, the men assumed that later life was inevitably a time of physical decline and dependence, and accepted as fact that older adults were grumpy, poor drivers, unable to learn new technologies and, in the case of older women, sexually unattractive. In this way, a tension existed between the men's assertion that ageism did not affect their lives and their own internalisation of ageist stereotypes. We consider our findings in relation to the theorising about ageism and hegemonic masculinity.

2010 ◽  
Vol 30 (6) ◽  
pp. 1011-1026 ◽  
Author(s):  
LAURA HURD CLARKE ◽  
ALEXANDRA KOROTCHENKO

ABSTRACTThis article examines older women's perceptions of grey, white and coloured hair. Using data from in-depth interviews with 36 women aged 71–94 years (mean 79), we elucidate the women's attitudes towards and reasons for dyeing or not dyeing their hair. The majority of our participants disparaged the appearance of grey hair, which they equated with ugliness, dependence, poor health, social disengagement and cultural invisibility. The women were particularly averse to their own grey hair, and many suggested that other women's grey hair was acceptable, if not attractive. At the same time, half of the women liked the look of snowy white hair, which they associated with attractiveness in later life as well as with goodness and purity. While one-third of the women had begun to dye their hair in their youth so as to appear more fashionable, two-thirds continued to dye their hair in later life so as to mask their grey hair and their chronological age. The women suggested that they used hair dye to appear more youthful and to resist ageist stereotypes associated with older women. We discuss the findings in relation to previous research concerning older women's hair, the concept of doing gender, and theories pertaining to ageism.


2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 876-876
Author(s):  
Mai See Yang ◽  
Haowei Wang ◽  
Yong Kyung Choi

Abstract Research demonstrates that race and health literacy contribute to the digital divide, which is a major public health concern for older adults in the U.S. However, we still lack information about what types of barriers older adults have through a comprehensive examination using population -based data. This study focuses specifically on barriers to technology use among older adults. We use data from the Health and Retirement study 2012 Module “Technology Use: Barriers and Benefits” (N = 1,416). About 42% of participatnts did not use any technology (e.g., emails, social media, smart phone) (n = 501). The mean age for this non-user group was 72 years old (SD 10.3). 13% were foreign born, over half were female (56%), and the majory were somewhat educated (72% with a high school education or lower). About 23% of non-users were self-reported black, 16% Hispanic, 3% other race, and 58% non-Hispanic white. Barriers for adopting the use of technology included too difficult to keep up with the changes in technology (78%), too complicated (69%), not interested (65%), too much time required to learn (53%), too hard to learn (52%), expensive (43%), not easily available (24%), and opposed to using new technologies (27%). Results suggest that barriers were significantly correlated with more depressive symptoms among older adults who did not use technology. Compared to users, non-users were also more likely to have health conditions (e.g., hypertension, diabetes, lung disease, stroke, and arthritis). Findings of this study provide directions to address digital divide among older adults.


Author(s):  
Barbara Myers ◽  
Kerr Inkson ◽  
Judith K. Pringle

Purpose The purpose of this paper is to explore the SIE experiences of women over 50, its drivers, nature and outcomes. Design/methodology/approach The paper draws on participant data from in-depth life story interviews with 21 women who had undertaken SIE from New Zealand and later returned. From this sample two subgroups (aid volunteers and contract carers) are utilized as “vignette” exemplars, and common factors elicited. Findings SIE provided a desirable liberation from pressing mid-life issues. It was transformational for all participants, sometimes through serendipitous career development, but more commonly, after return, through personal development, changes in values, decreased emphasis on paid work, and simpler lifestyle. Research limitations/implications The small sample size and qualitative methodology make the study exploratory rather than definitive and the specific location and small sample size limit transferability. The snowballing recruitment method may have disproportionately encouraged similar, and positively disposed, participants. Practical implications The availability and special characteristics of this expatriate and repatriate group for potential employing organizations are considered, as are the gains in human capital and individual well-being to society as a whole. The women studied provide excellent role models for older women considering independent overseas travel and employment. Originality/value By focusing on older women, this study extends the boundaries of the SIE literature. The findings highlight the limitations of work-centric theories of SIE, careers and older workers, the non-linear nature of women’s careers and the heterogeneity of later life pathways. The study is also original in demonstrating major positive transformational effects of expatriation on all its participants.


2009 ◽  
Vol 29 (5) ◽  
pp. 709-726 ◽  
Author(s):  
LAURA HURD CLARKE ◽  
MERIDITH GRIFFIN ◽  
KATHERINE MALIHA

ABSTRACTThis paper examines older women's experiences and perceptions of clothing prescriptions for adults in later life. Using data from in-depth interviews with 36 women aged 71 to 93 years, we investigate the stringent, taken-for-granted social norms that older women identified with respect to appropriate fashion for the ageing female body. Specifically, the participants argued that older women should refrain from wearing bright colours and revealing or overly suggestive styles. Expressing a preference for classic or traditional styles, the women also reported that they used clothing strategically to mask or compensate for bodily transgressions that had occurred over time as a result of the physical realities of ageing, including weight gain, altered body shapes, wrinkles and sagging or ‘flabby’ arms and necks, referred to respectively as ‘bat wings’ and ‘turkey wattles’. In addition, the women contended that they consciously chose their clothing styles to compensate for age-related health issues and/or to present a competent, healthy self to others. Finally, the women talked about the ways in which their clothing choices were influenced by their changing lifestyles and constrained by a lack of desirable and affordable clothing options for the older female body. The findings are discussed in the light of Erving Goffman's concept of stigma and contemporary theorising about ageing, ageism, beauty work and the body.


2019 ◽  
Vol 25 (2) ◽  
pp. 81-101
Author(s):  
Marta Gregorčič ◽  
Kaja Cizelj

Over the last decade there have been substantial advances in understanding the gendered dimensions of ageing. Prior studies have mostly dealt with understanding the lives of older women while largely neglecting or omitting older men. The focus on women facing disadvantages in socio-economic and marital status has shifted to men’s post-work and health issues in the last few decades, and only recently to masculinities and gender capital in later life. Contemporary discussions on cultural and gender capital bring relevant recognition and somehow unintentionally reveal that gender can matter to the same extent or even more in old age than in childhood or adulthood. This article analyses the results of semi-structured in-depth interviews with 98 men aged 60 or more and other data collected in Slovenia as part of the Old Guys Erasmus+ project. The project results are in line with recent studies on gender capital and masculinities, and justify why older men should be seen, discussed and examined as individual agents who practice, perform and produce gender in later life too. They also explain why hegemonic masculinity is only one aspect of gendered life experiences and that different masculine realities stand alongside each other and are as necessary for men in later life as femininities are for women, particularly in contemporary societies where both aged men and women are seen and represented as de-gendered, un-gendered or even genderless.


2014 ◽  
Vol 15 (1) ◽  
pp. 21-33 ◽  
Author(s):  
Roiyah Saltus ◽  
Christalla Pithara

Purpose – Research evidence indicates the need for studies that explore the salience of dignity from the perspective of older people from a range of ethno-linguistic and cultural backgrounds. Drawing findings from a mixed-methods study on social-care expectations of community-dwelling older women from black and minority-ethnic backgrounds, the purpose of this paper is to explore the interrelationships between life-course events (such as migration) and the roles adopted by the women throughout their lives, which shaped their understanding of dignity. Design/methodology/approach – Face-to-face, semi-structured interviews with 32 older women in Wales were conducted in the participants’ first languages. The interview schedule was developed, piloted and peer-reviewed; it covered the themes of migration, perceptions of dignity, dignity in later life, perceptions of care and care with dignity. Transcripts were analysed using thematic analysis. This paper focuses on what dignity meant to older women and how a sense of dignity was fostered in later life. Findings – For the participants, a sense of dignity in later life was shaped by migration to the UK, and their shifting, transnational understanding of growing old in the UK and of the perceived worth and value of the roles they played. Although some women also saw other platforms (such as work and their status as professionals) as being of importance, a sense of purpose fostered in their roles as wives, mothers and grandmothers, and as mentors and guardians of cultural knowledge, underpinned their understanding of dignity, and reinforced their sense of acknowledgement and worth. Fostered from an early age through interactions with the family and close community (religious, cultural or ethnic), respect for older people was revealed to remain a key element of the participants’ personal and cultural value systems, as were the ways in which respect should be both earned and manifested. The sense of heightened vulnerability, because of advancing age, and the impact of cumulative negative encounters and racialised micro-aggressions, were real and pressing. Practical implications – Given the changing demographic of the older population throughout Europe and the world, there is a need to raise awareness among policy makers and practitioners of the importance of dignity from a range of perspectives – providing first-hand accounts that bring these to life, and data that can be used to help develop effective interventions. Originality/value – This paper adds to the understanding of dignity from a transnational, multi-ethnic perspective; the potential impact of multiple social positions (being old, being a woman, being a migrant and being from a minority-ethnic group) on the perception of being treated and regarded as important and valuable; and the need to raise awareness among policy makers and practitioners of the importance of dignity from a range of perspectives, providing first-hand accounts that bring these to life and that can be used to help develop effective social-care interventions.


2013 ◽  
Vol 34 (9) ◽  
pp. 1525-1549 ◽  
Author(s):  
TRACY COLLINS

ABSTRACTMany older women experience the loss of a spouse or partner in later life. This paper explores older women's experiences of Christmas in order to locate process and meaning in relation to the transition of later life widowhood. Drawing on longitudinal data, derived from three in-depth interviews conducted over 18 months with 26 older widows, this paper presents a number of themes from the women's accounts of their Christmas celebrations and their Christmas cards. The importance of continuity, social relations and autonomy is situated in three emergent themes: ‘Family, intergenerational ties and tradition’, ‘Friendships, organisational ties and reciprocity’ and ‘Personal continuity and activation’. The significance of discontinuity, change and mediation is illustrated through three emergent themes: ‘Christmas as a catalyst for change’, ‘We are all widows’ and ‘Negotiating change with others’. The findings, including the positive aspects of continuity and discontinuity, demonstrate that Christmas is a potent symbol of both personal and social transformation during later life widowhood, and that the management of transition incorporates not only social relations, but also personal agency and flexibility. This paper further challenges the predominantly negative stereotype of older widows and illustrates their resilience and growth in the later stages of life.


2017 ◽  
Vol 38 (3) ◽  
pp. 295-322 ◽  
Author(s):  
Camille Beckette Warner ◽  
Amy Restorick Roberts ◽  
Alexandra Bohne Jeanblanc ◽  
Kathryn Betts Adams

Chronic illness with its accompanying physical stressors poses a risk factor for loneliness and depression in later life. Testing a model of stress and coping, we examined the effects of three types of coping resources (religious coping; Selection, Optimization, and Compensation [SOC] adaptive strategies; and perceived social support) on the deleterious effects of chronic illness among older women. Community-dwelling older women ( N = 138) with at least one chronic illness ( M = 3.9, SD = 2.1) completed mailed questionnaires. Respondents reported multiple morbidities and 90% reported interference with daily life. Social support was associated with less loneliness and depression and mediated the relationship between physical health and loneliness. Our study demonstrates two distinct pathways to depressive symptoms: one through physical symptoms, pain, and disability, and another through the experience of loneliness. Findings support intervention approaches that address disability-related issues and loneliness, and assist older women with chronic illness in identifying and marshaling social support.


2016 ◽  
Vol 85 (1) ◽  
pp. 33-43 ◽  
Author(s):  
Wendy K. Watson ◽  
Charlie Stelle ◽  
Nancy Bell

Although research has found that sexual activity declines with age, most of this literature examines people in long-term marriages. Little is known about the initiation of new sexual relationships in later life. In-depth interviews with 14 women aged 64 to 77 years were conducted to examine their personal and collective narratives regarding sexuality in later life. In contrast to common perceptions, none of the participants felt that aging had negatively impacted their own sexuality. For many, this was a time in their lives when they were experiencing renewed sexual desire and enjoyment. Even though sex might not have held the same priority as when they were younger, it held a place of importance in their romantic relationships. The discussion focuses on understanding women’s sexual relationships and behaviors within the context of their cohort and lives.


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